And Joshua rose early in the morning; and they removed from Shittim, and came to Jordan, he and all the children of Israel, and lodged there before they passed over. And it came to pass after three days, that the officers went through the host; And they commanded the people, saying, When ye see the ark of the covenant of the Lord your God, and the priests the Levites bearing it,then ye shall remove from your place, and go after it. Joshua 3 - 4 And Joshua rose early in the morning; and they removed from Shittim, and came to Jordan, he and all the children of Israel, and lodged there before they passed over. And it came to pass after three days, that the officers went through the host; And they commanded the people, saying, When ye see the ark of the covenant of the Lord your God, and the priests the Levites bearing it,then ye shall remove from your place, and go after it. Joshua 3 3 And Joshua rose early in the morning; and they removed from Shittim, and came to Jordan, he and all the children of Israel, and lodged there before they passed over. 2 And it came to pass after three days, that the officers went through the host; 3 And they commanded the people, saying, When ye see the ark of the covenant of the Lord your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it. 4 Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed this way heretofore. 5 And Joshua said unto the people, Sanctify yourselves: for to morrow the Lord will do wonders among you. 6 And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7 And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the water of Jordan, ye shall stand still in Jordan. 9 And Joshua said unto the children of Israel, Come hither, and hear the words of the Lord your God. 10 And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites. 11 Behold, the ark of the covenant of the Lord of all the earth passeth over before you into Jordan. 12 Now therefore take you twelve men out of the tribes of Israel, out of every tribe a man. 13 And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the Lord, the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand upon an heap. 14 And it came to pass, when the people removed from their tents, to pass over Jordan, and the priests bearing the ark of the covenant before the people; 15 And as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water, (for Jordan overfloweth all his banks all the time of harvest,) 16 That the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho. 17 And the priests that bare the ark of the covenant of the Lord stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan. Joshua 4 4 And it came to pass, when all the people were clean passed over Jordan, that the Lord spake unto Joshua, saying, 2 Take you twelve men out of the people, out of every tribe a man, 3 And command ye them, saying, Take you hence out of the midst of Jordan, out of the place where the priests' feet stood firm, twelve stones, and ye shall carry them over with you, and leave them in the lodging place, where ye shall lodge this night. 4 Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man: 5 And Joshua said unto them, Pass over before the ark of the Lord your God into the midst of Jordan, and take you up every man of you a stone upon his shoulder, according unto the number of the tribes of the children of Israel: 6 That this may be a sign among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones? 7 Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the Lord; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever. 8 And the children of Israel did so as Joshua commanded, and took up twelve stones out of the midst of Jordan, as the Lord spake unto Joshua, according to the number of the tribes of the children of Israel, and carried them over with them unto the place where they lodged, and laid them down there. 9 And Joshua set up twelve stones in the midst of Jordan, in the place where the feet of the priests which bare the ark of the covenant stood: and they are there unto this day. 10 For the priests which bare the ark stood in the midst of Jordan, until everything was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11 And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12 And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed before the children of Israel, as Moses spake unto them: 13 About forty thousand prepared for war passed over before the Lord unto battle, to the plains of Jericho. 14 On that day the Lord magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life. 15 And the Lord spake unto Joshua, saying, 16 Command the priests that bear the ark of the testimony, that they come up out of Jordan. 17 Joshua therefore commanded the priests, saying, Come ye up out of Jordan. 18 And it came to pass, when the priests that bare the ark of the covenant of the Lord were come up out of the midst of Jordan, and the soles of the priests' feet were lifted up unto the dry land, that the waters of Jordan returned unto their place, and flowed over all his banks, as they did before. 19 And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho. 20 And those twelve stones, which they took out of Jordan, did Joshua pitch in Gilgal. 21 And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones? 22 Then ye shall let your children know, saying, Israel came over this Jordan on dry land. 23 For the Lord your God dried up the waters of Jordan from before you, until ye were passed over, as the Lord your God did to the Red sea, which he dried up from before us, until we were gone over: 24 That all the people of the earth might know the hand of the Lord, that it is mighty: that ye might fear the Lord your God for ever.

At this also my heart trembleth, and is moved out of his place. Hear attentively the noise of his voice, and the sound that goeth out of his mouth. He directeth it under the whole heaven, and his lightning unto the ends of the earth. After it a voice roareth: he thundereth with the voice of... Job 37 - 38 At this also my heart trembleth, and is moved out of his place. Hear attentively the noise of his voice, and the sound that goeth out of his mouth. He directeth it under the whole heaven and his lightning unto the ends of the earth. After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay them when his voice is heard. Job 37 37 At this also my heart trembleth, and is moved out of his place. 2 Hear attentively the noise of his voice, and the sound that goeth out of his mouth. 3 He directeth it under the whole heaven, and his lightning unto the ends of the earth. 4 After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay them when his voice is heard. 5 God thundereth marvellously with his voice; great things doeth he, which we cannot comprehend. 6 For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength. 7 He sealeth up the hand of every man; that all men may know his work. 8 Then the beasts go into dens, and remain in their places. 9 Out of the south cometh the whirlwind: and cold out of the north. 10 By the breath of God frost is given: and the breadth of the waters is straitened. 11 Also by watering he wearieth the thick cloud: he scattereth his bright cloud: 12 And it is turned round about by his counsels: that they may do whatsoever he commandeth them upon the face of the world in the earth. 13 He causeth it to come, whether for correction, or for his land, or for mercy. 14 Hearken unto this, O Job: stand still, and consider the wondrous works of God. 15 Dost thou know when God disposed them, and caused the light of his cloud to shine? 16 Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge? 17 How thy garments are warm, when he quieteth the earth by the south wind? 18 Hast thou with him spread out the sky, which is strong, and as a molten looking glass? 19 Teach us what we shall say unto him; for we cannot order our speech by reason of darkness. 20 Shall it be told him that I speak? if a man speak, surely he shall be swallowed up. 21 And now men see not the bright light which is in the clouds: but the wind passeth, and cleanseth them. 22 Fair weather cometh out of the north: with God is terrible majesty. 23 Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict. 24 Men do therefore fear him: he respecteth not any that are wise of heart. Job 38 38 Then the Lord answered Job out of the whirlwind, and said, 2 Who is this that darkeneth counsel by words without knowledge? 3 Gird up now thy loins like a man; for I will demand of thee, and answer thou me. 4 Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. 5 Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? 6 Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; 7 When the morning stars sang together, and all the sons of God shouted for joy? 8 Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb? 9 When I made the cloud the garment thereof, and thick darkness a swaddlingband for it, 10 And brake up for it my decreed place, and set bars and doors, 11 And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed? 12 Hast thou commanded the morning since thy days; and caused the dayspring to know his place; 13 That it might take hold of the ends of the earth, that the wicked might be shaken out of it? 14 It is turned as clay to the seal; and they stand as a garment. 15 And from the wicked their light is withholden, and the high arm shall be broken. 16 Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth? 17 Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death? 18 Hast thou perceived the breadth of the earth? declare if thou knowest it all. 19 Where is the way where light dwelleth? and as for darkness, where is the place thereof, 20 That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof? 21 Knowest thou it, because thou wast then born? or because the number of thy days is great? 22 Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail, 23 Which I have reserved against the time of trouble, against the day of battle and war? 24 By what way is the light parted, which scattereth the east wind upon the earth? 25 Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder; 26 To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man; 27 To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth? 28 Hath the rain a father? or who hath begotten the drops of dew? 29 Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it? 30 The waters are hid as with a stone, and the face of the deep is frozen. 31 Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? 32 Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons? 33 Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth? 34 Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee? 35 Canst thou send lightnings, that they may go and say unto thee, Here we are? 36 Who hath put wisdom in the inward parts? or who hath given understanding to the heart? 37 Who can number the clouds in wisdom? or who can stay the bottles of heaven, 38 When the dust groweth into hardness, and the clods cleave fast together? 39 Wilt thou hunt the prey for the lion? or fill the appetite of the young lions, 40 When they couch in their dens, and abide in the covert to lie in wait? 41 Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat.

Thus saith the Lord unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water. So I got a girdle according to the word of the Lord, and put it on my loins. And the word of the Lord came unto me the second time, saying, Take the girdle that thou hast got, which is up Jeremiah 13 - 14 Thus saith the Lord unto me, Go and get thee a linen girdle,and put it upon thy loins, and put it not in water. So I got a girdle according to the word of the Lord, and put it on my loins.And the word of the Lord came unto me the second time, saying, Take the girdle that thou hast got, which is upon thy loins, and arise,go to Euphrates, and hide it there in a hole of the rock Jeremiah 13 13 Thus saith the Lord unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water. 2 So I got a girdle according to the word of the Lord, and put it on my loins. 3 And the word of the Lord came unto me the second time, saying, 4 Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock. 5 So I went, and hid it by Euphrates, as the Lord commanded me. 6 And it came to pass after many days, that the Lord said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there. 7 Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing. 8 Then the word of the Lord came unto me, saying, 9 Thus saith the Lord, After this manner will I mar the pride of Judah, and the great pride of Jerusalem. 10 This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing. 11 For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the Lord; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. 12 Therefore thou shalt speak unto them this word; Thus saith the Lord God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine? 13 Then shalt thou say unto them, Thus saith the Lord, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness. 14 And I will dash them one against another, even the fathers and the sons together, saith the Lord: I will not pity, nor spare, nor have mercy, but destroy them. 15 Hear ye, and give ear; be not proud: for the Lord hath spoken. 16 Give glory to the Lord your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness. 17 But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the Lord's flock is carried away captive. 18 Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory. 19 The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive all of it, it shall be wholly carried away captive. 20 Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock? 21 What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail? 22 And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare. 23 Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil. 24 Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness. 25 This is thy lot, the portion of thy measures from me, saith the Lord; because thou hast forgotten me, and trusted in falsehood. 26 Therefore will I discover thy skirts upon thy face, that thy shame may appear. 27 I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be? Jeremiah 14 14 The word of the Lord that came to Jeremiah concerning the death. 2 Judah mourneth, and the gates thereof languish; they are black unto the ground; and the cry of Jerusalem is gone up. 3 And their nobles have sent their little ones to the waters: they came to the pits, and found no water; they returned with their vessels empty; they were ashamed and confounded, and covered their heads. 4 Because the ground is chapt, for there was no rain in the earth, the plowmen were ashamed, they covered their heads. 5 Yea, the hind also calved in the field, and forsook it, because there was no grass. 6 And the wild asses did stand in the high places, they snuffed up the wind like dragons; their eyes did fail, because there was no grass. 7 O Lord, though our iniquities testify against us, do thou it for thy name's sake: for our backslidings are many; we have sinned against thee. 8 O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night? 9 Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O Lord, art in the midst of us, and we are called by thy name; leave us not. 10 Thus saith the Lord unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the Lord doth not accept them; he will now remember their iniquity, and visit their sins. 11 Then said the Lord unto me, Pray not for this people for their good. 12 When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence. 13 Then said I, Ah, Lord God! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place. 14 Then the Lord said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart. 15 Therefore thus saith the Lord concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed. 16 And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them. 17 Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow. 18 If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not. 19 Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble! 20 We acknowledge, O Lord, our wickedness, and the iniquity of our fathers: for we have sinned against thee. 21 Do not abhor us, for thy name's sake, do not disgrace the throne of thy glory: remember, break not thy covenant with us. 22 Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O Lord our God? therefore we will wait upon thee: for thou hast made all these things.

Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool. Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth. The foolishness of man perverteth his way: and his heart fretteth against the Lord. Proverbs 19 - 20 Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool. Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth. The foolishness of man perverteth his way: and his heart fretteth against the Lord. Proverbs 19 19 Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool. 2 Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth. 3 The foolishness of man perverteth his way: and his heart fretteth against the Lord. 4 Wealth maketh many friends; but the poor is separated from his neighbour. 5 A false witness shall not be unpunished, and he that speaketh lies shall not escape. 6 Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts. 7 All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him. 8 He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good. 9 A false witness shall not be unpunished, and he that speaketh lies shall perish. 10 Delight is not seemly for a fool; much less for a servant to have rule over princes. 11 The discretion of a man deferreth his anger; and it is his glory to pass over a transgression. 12 The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass. 13 A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping. 14 House and riches are the inheritance of fathers: and a prudent wife is from the Lord. 15 Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger. 16 He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die. 17 He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again. 18 Chasten thy son while there is hope, and let not thy soul spare for his crying. 19 A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again. 20 Hear counsel, and receive instruction, that thou mayest be wise in thy latter end. 21 There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand. 22 The desire of a man is his kindness: and a poor man is better than a liar. 23 The fear of the Lord tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil. 24 A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again. 25 Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge. 26 He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach. 27 Cease, my son, to hear the instruction that causeth to err from the words of knowledge. 28 An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity. 29 Judgments are prepared for scorners, and stripes for the back of fools. Proverbs 20 20 Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise. 2 The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul. 3 It is an honour for a man to cease from strife: but every fool will be meddling. 4 The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing. 5 Counsel in the heart of man is like deep water; but a man of understanding will draw it out. 6 Most men will proclaim every one his own goodness: but a faithful man who can find? 7 The just man walketh in his integrity: his children are blessed after him. 8 A king that sitteth in the throne of judgment scattereth away all evil with his eyes. 9 Who can say, I have made my heart clean, I am pure from my sin? 10 Divers weights, and divers measures, both of them are alike abomination to the Lord. 11 Even a child is known by his doings, whether his work be pure, and whether it be right. 12 The hearing ear, and the seeing eye, the Lord hath made even both of them. 13 Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread. 14 It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth. 15 There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel. 16 Take his garment that is surety for a stranger: and take a pledge of him for a strange woman. 17 Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel. 18 Every purpose is established by counsel: and with good advice make war. 19 He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips. 20 Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness. 21 An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed. 22 Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee. 23 Divers weights are an abomination unto the Lord; and a false balance is not good. 24 Man's goings are of the Lord; how can a man then understand his own way? 25 It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. 26 A wise king scattereth the wicked, and bringeth the wheel over them. 27 The spirit of man is the candle of the Lord, searching all the inward parts of the belly. 28 Mercy and truth preserve the king: and his throne is upholden by mercy. 29 The glory of young men is their strength: and the beauty of old men is the grey head. 30 The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.

Book of Enock 71 - 72 he book of the revolutions of the luminaries of heaven, according to their respective classes, their respective powers, their respective periods, their respective names, the places of their nativity, and their respective months, which Uriel, the holy angel who was with me, explained to me; he who conducted them. The whole account of them, according to every year of the world for ever, until a new work shall be effected, which will be eternal. 2This is the first law of the luminaries. The sun and the light arrive at the gates of heaven, which are on the east, and on the west of it at the western gates of heaven. Chapter 71 1The book of the revolutions of the luminaries of heaven, according to their respective classes, their respective powers, their respective periods, their respective names, the places of their nativity, and their respective months, which Uriel, the holy angel who was with me, explained to me; he who conducted them. The whole account of them, according to every year of the world for ever, until a new work shall be effected, which will be eternal. 2This is the first law of the luminaries. The sun and the light arrive at the gates of heaven, which are on the east, and on the west of it at the western gates of heaven. 3 I beheld the gates from which the sun goes forth; and the gates where the sun sets; 4 In which gates also the moon rises and sets; and I beheld the conductors of the stars, among those who precede them; six gates were at the rising, and six at the setting of the sun. 5All these respectively, one after another, are on a level; and numerous windows are on the right and on the left sides of those gates. First proceeds forth that great luminary, which is called the sun; the orb of which is as the orb of heaven, the whole of it being replete with splendid and flaming fire. 7 Its chariot, where it ascends, the wind blows. 8The sun sets in heaven, and, returning by the north, to proceed towards the east, is conducted so as to enter by that gate, and illuminate the face of heaven. 9 In the same manner it goes forth in the first month by the great gate. 10It goes forth through the fourth of those six gates, which are at the rising of the sun. 11And in the fourth gate, through which the sun with the moon proceeds, in the first part of it,128 there are twelve open windows; from which issues out a flame, when they are opened in their proper periods. 12When the sun rises in heaven, it goes forth through this fourth gate thirty days, and by the fourth gate in the west of heaven on a level with it descends. 13During that period the day is lengthened from the day, and the night curtailed from the night for thirty days. And then the day is longer by two parts than the night. 14The day is precisely ten parts, and the night is eight. 15The sun129 goes forth through this fourth gate, and sets in it, and turns to the fifth gate during thirty days; after which it proceeds from, and sets in, the fifth gate. 16Then the day becomes lengthened by a second portion, so that it is eleven parts: while the night becomes shortened, and is only seven parts. The sun now returns to the east, entering into the sixth gate, and rising and setting in the sixth gate thirty-one days, on account of its signs. 18At that period the day is longer than the night, being twice as long as the night; and become twelve parts; 19But the night is shortened, and becomes six parts. Then the sun rises up, that the day may be shortened, and the night lengthened. 20And the sun returns toward the east entering into the sixth gate, where it rises and sets for thirty days. 21When that period is completed, the day becomes shortened precisely one part, so that it is eleven parts, while the night is seven parts. 22Then the sun goes from the west, from that sixth gate, and proceeds eastwards, rising in the fifth gate for thirty days, and setting again westwards in the fifth gate of the west. 23At that period the day becomes shortened two parts; and is ten parts, while the night is eight parts. 24Then the sun goes from the fifth gate, as it sets in the fifth gate of the west; and rises in the fourth gate for thirtyone days, on account of its signs, setting in the west. 25At that period the day is made equal with the night; and, being equal with it, the night becomes nine parts, and the day nine parts. 26Then the sun goes from that gate, as it sets in the west; and returning to the east proceeds by the third gate for thirty days, setting in the west at the third gate. 27At that period the night is lengthened from the day during thirty mornings, and the day is curtailed from the day during thirty days; the night being ten parts precisely, and the day eight parts The sun now goes from the third gate, as it sets in the third gate in the west; but returning to the east, it proceeds by the second gate of the east for thirty days. 29In like manner also it sets in the second gate in the west of heaven. 30At that period the night is eleven parts, and the day seven parts. 31Then the sun goes at that time from the second gate, as it sets in the second gate in the west; but returns to the east, proceeding by the first gate, for thirty-one days. 32And sets in the west in the first130 gate. 33At that period that night is lengthened as much again as the day. 34It is twelve parts precisely, while the day is six parts. 35The sun has thus completed its beginnings, and a second time goes round from these beginnings. 36Into that first gate it enters for thirty days, and sets in the west, in the opposite part of heaven. 37At that period the night is contracted in its length a fourth part, that is, one portion, and becomes eleven parts. 38The day is seven parts. 39Then the sun returns, and enters into the second gate of the east. 40It returns by these beginnings thirty days, rising and setting. 41At that period the night is contracted in its length. It becomes ten parts, and the day eight parts. Then the sun goes from that second gate, and sets in the west; but returns to the east, and rises in the east, in the third gate, thirty-one days, setting in the west of heaven. At that period the night becomes shortened. It is nine parts. And the night is equal with the day. The year is precisely three hundred and sixty-four days. 43The lengthening of the day and night, and the contraction of the day and night, are made to differ from each other by the progress of the sun. 44By means of this progress the day is daily lengthened, and the night greatly shortened.131 45This is the law and progress of the sun, and its turning when it turns back, turning during sixty days,132 and going forth. This is the great everlasting luminary, that which he names the sun for ever and ever. 46This also is that which goes forth a great luminary, and which is named after its peculiar kind, as God commanded. 47And thus it goes in and out, neither slackening nor resting; but running on in its chariot by day and by night. It shines with a seventh portion of light from the moon;133 but the dimensions of both are equal. Chapter 72 1After this law I beheld another law of an inferior luminary, the name of which is the moon, and the orb of which is as the orb of heaven. 2 Its chariot, which it secretly ascends, the wind blows; and light is given to it by measure.3Every month at its exit and entrance it becomes changed; and its periods are as the periods of the sun. And when in like manner its light is to exist,134 its light is a seventh portion from the light of the sun. 4Thus it rises, and at its commencement towards the east goes forth for thirty days. 5At that time it appears, and becomes to you the beginning of the month. Thirty days it is with the sun in the gate from which the sun goes forth. 6Half of it is in extent seven portions, one half; and the whole of its orb is void of light, except a seventh portion out of the fourteen portions of its light. And in a day it receives a seventh portion, or half that portion, of its light. Its light is by sevens, by one portion, and by the half of a portion. It sets with the sun. 7And when the sun rises, the moon rises with it; receiving half a portion of light. 8On that night, when it commences its period,135 previously to the day of the month, the moon sets with the sun. 9And on that night it is dark in its fourteen portions, that is, in each half; but it rises on that day with one seventh portion precisely, and in its progress declines from the rising of the sun. 10During the remainder of its period136 its light increases to fourteen portions.

And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him. And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him ... 2nd Samuel 15 - 16 And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him. And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel. 2nd Samuel 15 15 And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him. 2 And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel. 3 And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee. 4 Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice! 5 And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him. 6 And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel. 7 And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the Lord, in Hebron. 8 For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the Lord shall bring me again indeed to Jerusalem, then I will serve the Lord. 9 And the king said unto him, Go in peace. So he arose, and went to Hebron. 10 But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron. 11 And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing. 12 And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom. 13 And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom. 14 And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword. 15 And the king's servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall appoint. 16 And the king went forth, and all his household after him. And the king left ten women, which were concubines, to keep the house. 17 And the king went forth, and all the people after him, and tarried in a place that was far off. 18 And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from Gath, passed on before the king. 19 Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou art a stranger, and also an exile. 20 Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee. 21 And Ittai answered the king, and said, As the Lord liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be. 22 And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him. 23 And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness. 24 And lo Zadok also, and all the Levites were with him, bearing the ark of the covenant of God: and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city. 25 And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the Lord, he will bring me again, and shew me both it, and his habitation: 26 But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him. 27 The king said also unto Zadok the priest, Art not thou a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar. 28 See, I will tarry in the plain of the wilderness, until there come word from you to certify me. 29 Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they tarried there. 30 And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up. 31 And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Lord, I pray thee, turn the counsel of Ahithophel into foolishness. 32 And it came to pass, that when David was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head: 33 Unto whom David said, If thou passest on with me, then thou shalt be a burden unto me: 34 But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel. 35 And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar the priests. 36 Behold, they have there with them their two sons, Ahimaaz Zadok's son, and Jonathan Abiathar's son; and by them ye shall send unto me every thing that ye can hear. 37 So Hushai David's friend came into the city, and Absalom came into Jerusalem. 2nd Samuel 16 16 And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine. 2 And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink. 3 And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father. 4 Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king. 5 And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came. 6 And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left. 7 And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial: 8 The Lord hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the Lord hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man. 9 Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head. 10 And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the Lord hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so? 11 And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the Lord hath bidden him. 12 It may be that the Lord will look on mine affliction, and that the Lord will requite me good for his cursing this day. 13 And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust. 14 And the king, and all the people that were with him, came weary, and refreshed themselves there. 15 And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him. 16 And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king. 17 And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend? 18 And Hushai said unto Absalom, Nay; but whom the Lord, and this people, and all the men of Israel, choose, his will I be, and with him will I abide. 19 And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father's presence, so will I be in thy presence. 20 Then said Absalom to Ahithophel, Give counsel among you what we shall do. 21 And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong. 22 So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel. 23 And the counsel of Ahithophel, which he counselled in those days, was as if a man had enquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.

The king's heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will. Every way of a man is right in his own eyes: but the Lord pondereth the hearts. To do justice and judgment is more acceptable to the Lord than sacrifice. Proverbs 21 - 22 The king's heart is in the hand of the Lord, as the rivers of water:he turneth it whithersoever he will. Every way of a man is right in his own eyes: but the Lord pondereth the hearts. To do justice and judgment is more acceptable to the Lord than sacrifice. Proverbs 21 21 The king's heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will. 2 Every way of a man is right in his own eyes: but the Lord pondereth the hearts. 3 To do justice and judgment is more acceptable to the Lord than sacrifice. 4 An high look, and a proud heart, and the plowing of the wicked, is sin. 5 The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want. 6 The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death. 7 The robbery of the wicked shall destroy them; because they refuse to do judgment. 8 The way of man is froward and strange: but as for the pure, his work is right. 9 It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house. 10 The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes. 11 When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge. 12 The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness. 13 Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard. 14 A gift in secret pacifieth anger: and a reward in the bosom strong wrath. 15 It is joy to the just to do judgment: but destruction shall be to the workers of iniquity. 16 The man that wandereth out of the way of understanding shall remain in the congregation of the dead. 17 He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich. 18 The wicked shall be a ransom for the righteous, and the transgressor for the upright. 19 It is better to dwell in the wilderness, than with a contentious and an angry woman. 20 There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up. 21 He that followeth after righteousness and mercy findeth life, righteousness, and honour. 22 A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof. 23 Whoso keepeth his mouth and his tongue keepeth his soul from troubles. 24 Proud and haughty scorner is his name, who dealeth in proud wrath. 25 The desire of the slothful killeth him; for his hands refuse to labour. 26 He coveteth greedily all the day long: but the righteous giveth and spareth not. 27 The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind? 28 A false witness shall perish: but the man that heareth speaketh constantly. 29 A wicked man hardeneth his face: but as for the upright, he directeth his way. 30 There is no wisdom nor understanding nor counsel against the Lord. 31 The horse is prepared against the day of battle: but safety is of the Lord. Proverbs 22 22 A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. 2 The rich and poor meet together: the Lord is the maker of them all. 3 A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished. 4 By humility and the fear of the Lord are riches, and honour, and life. 5 Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them. 6 Train up a child in the way he should go: and when he is old, he will not depart from it. 7 The rich ruleth over the poor, and the borrower is servant to the lender. 8 He that soweth iniquity shall reap vanity: and the rod of his anger shall fail. 9 He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor. 10 Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease. 11 He that loveth pureness of heart, for the grace of his lips the king shall be his friend. 12 The eyes of the Lord preserve knowledge, and he overthroweth the words of the transgressor. 13 The slothful man saith, There is a lion without, I shall be slain in the streets. 14 The mouth of strange women is a deep pit: he that is abhorred of the Lord shall fall therein. 15 Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him. 16 He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want. 17 Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge. 18 For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips. 19 That thy trust may be in the Lord, I have made known to thee this day, even to thee. 20 Have not I written to thee excellent things in counsels and knowledge, 21 That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee? 22 Rob not the poor, because he is poor: neither oppress the afflicted in the gate: 23 For the Lord will plead their cause, and spoil the soul of those that spoiled them. 24 Make no friendship with an angry man; and with a furious man thou shalt not go: 25 Lest thou learn his ways, and get a snare to thy soul. 26 Be not thou one of them that strike hands, or of them that are sureties for debts. 27 If thou hast nothing to pay, why should he take away thy bed from under thee? 28 Remove not the ancient landmark, which thy fathers have set. 29 Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.

ONLY GOD REALLY OWNS THE EARTH AND EVERYTHING CREATED PART ONE Home The US, UK, European Union, Australia, Canada, and their leaderships are amongst the main players of what can only be described as a Devils dark collective West force, A Force so awful and so powerful it has become second nature to unalive or destroy anyone or anything 24 hours a day 365 days a year, it chooses. An evil force, so bad in my opinion that has now been caught red handed by Jesus’ body of Christ Royal priesthood. Caught red handed by the Holy Spirit of the body of Christ & Judged well away from all the mainstream leader’s clutches and understandings of politics. This could result in problems and divine investigations of biblical proportions. After all every un-lawful act on earth must face their consequences just as it does for and under the courts of heaven where The Almighty Father God, the God of Abraham Isaac & Jacob. Has the final decision at all times The King of kings & Lord of lords alone will be earths jurisdictional sovereign Judge on earth as it is in heaven in all matters at all times. For the individuals or institutions who are found guilty of developing the written and unwritten policies and procedures, that is being played out in peoples of God their daily business lives directly or indirectly. Will be given an equal opportunity to address their involvement accordingly. Many hundreds of millions of innocent people’ have been killed by their hands. Shocking by biblical standards to say the least, but what about the many untold stories of the grieving souls affected. May God have Mercy on everyone involved. In Jesus’ name. Everyone involved with the whole world’s financial industrial complex, (even those who have loaded the ammunition for others to pull the trigger and cause the killings such as the gulf states financial bankers) should consider themselves just as guilty as the many other nations who are fully subordinate to US presidential corporate debt interests because they're rolling over their debt-based Ponzi financial scheme that always ends up with all the worlds hard money power and finer valuable assets. That’s killed many hundreds of millions of people for decades. Yes, the killers have the very powerful access to all the financial industrial complex tools. And many other weapons of mass destruction I will name later. They can create a currency war at a moment’s notice. if they want to destroy your wealth or anyone else’s for that matter. They can laden you or anyone anywhere with untold damaging debt which they can inflict financial darkness on, which they can then roll over out of sight or physical guilt. They can mobilise and use all their intelligence and military complexes in order to destroy or destabilize your countries economy with many other third party Various industrial strength complexes agreements activated so that they can turn even the most genuine protests into full blown riots or colour multifaith revolutions, that can take anything away from somebody that represented the people and install the nastiest of evil dictators that suits their narrative at any given time. Dictator leaders that takes the corrupt money with celebratory pleasure. Mostly in order to privatize all their own countries wealthy institutions for the American Corporate complex and workforce resources i n order make sure that Chevron, Exxon, Loheed Martin, General Dynamic, JP Morgan, the IMF all can come out in with smiles carrying gifts of hard cash if nessesary and then use any if not all your countries as a very self-propelling profit asset management portfolio. So most people, when they hear this type of newsworthy story in the mainstream press think there is this some kind of organized criminal cabal at play when in fact it’s actually not, it’s the Government. However, it's only a deadly ruthless game of selfish betrayal at the top some believe when in face it has and will continue to affect us all A leadership at the highest levels that has and can control and create all the worlds masses money through power dynamics and access to capital, and you can throw as many people off the network as you like, and when operations go wrong as it sometimes does, it soon becomes a Devil made mass ruthless life damaging and community damaging rich man poor man game of jealousy oftern in the control of the lowest ladder and that is your local council. One reporter I came across in my research spoke as a UK social servant of the Crown as he was working as an Adviser to the Prime Minister His name is Dominick Cummings. He was being interviewed in The Spectator on this occasion. he was talking about the dysfunction of the state, the absolute dysfunction of the state, why nothing works, why everything breaks, and why nothing can get done. And there's like half of me is confused that it's just a dysfunctional state. And then half of me there's must be some vested interest somewhere, in that this doesn't work. And whilst that happens, all the poor and the middle class just get poorer and downtrodden and yet there are a group of people with yachts Like Billionaires who pretend to come across to be completely out of touch from the rest of us They wouldn’t know how much a pint of milk even costs at their own supermarket let alone what’s it like to hunt out for lost change behind the sofa for a loaf of bread the children need tomorrow for their packed lunch, I don't know what's going on. So please can it be explained. Tell me. Okay. Where do we start? Well, let’s start off by explaining some structural facts and figures and then we can look at the wider big issues at hand affecting the whole of the UK. Most people in the UK Have no idea in fact they have never even been taught or educated enough by the educational systems complex to understand the misguided understanding of what I call power dynamics. like who really are those who's making decisions that affect us all and what is the role of the state and the government in all this covert information? And from all my research the state and the government are a battering ram to take blame for the fact that they are a piggy bank in a Ponsey scheme that needs to reallocate finance to where their lobby wants it to go. Enough said however. So what does that actually mean? Well, firstly, you start with the monetary conversation, Between the King of the UK and William patterson, which is that the pound and the worlds fiat currency is fundamentally a Ponzi scheme. A scheme that follows the path whereby ? That every single pound that is created, it started in to circulation with a $1.2 million loan between William Patterson and the King of England, and that loan was a perpetual loan that had perpetual interest and they together gave a monopoly on the creation of the pound to the private banks. One of which was the Bank of England at the time. And, so with that structure now firmly established the financial institutional complext exported it globally around anyone that subscribes to this model but that is where you have a problem . where is the money to repay the interest if every pound is a debt? Y ou soon realize that well the money to repay the interest doesn't exist and so you have to find someone else to take on another loan in order to repay the interest on the money that doesn't exist, and so structurally that is how the pound is created, how the dollar is created. And so on until you have a number of unstoppable consequences to that, the first is you have no other choice but to treat every consumer as just another asset to profit from. Then You try and get them in even more debt. And because you have you treat every wealthy corporation as an asset generator. Those corporations, can either get access to 0% loans, which is at the highest level of power the closer you are to a central bank, or you’re a small to medium business and, you don't even get offered a loan without a very complicated argument and strict conditions or because they'd rather lend it to the consumer for a house that isn't going to run away. or you now have to pay the highest level of now affordable interest it’s 39% on a credit card or a payday loan at the consumer level. So the corporate debt market is really for the highest levels of power and the small to medium enterprise doesn't really stand any chance of get the loans to pay their workers unless they've got some kind of lucrative cash flow share type of agreement on a temporary basis going on. And then when all other avenues are exhausted third one is the most obvious one which is the government. And so when the conser debt goes bankrupt, you restructure it and put it on the government’s balance sheet. And when the corporate complexes has gained significant influence and significant control, they tell the government how to spend the money when they take on the debt, and so you end up in a situation where people think that what we have in the west is capitalism. This is a total misconception; what we really have a a matter of fact is socialism from the corporation’s point of view. It is them and only they who can get the cheapest interest rate and access to the money printer, and the rest get capitalism. Many ordinary people in the UK, or the rest of the world for that matter. Are very misguided in financial matters when it comes to never being offered tutorship or education from their own so called local or national governmental representatives that fully understand their roll as senior leaders regarding K shaped power dynamics. like in a power game where we only the elite have this concept of the K-shaped economy. And the K-shaped economy means that if everyone's trying to take on the debt and roll over the debt, then most people lose that chance because the people that can access the 0% money can leverage that money towards it’s optim target’s the debtor then ultimately to get their assets and the rest become an asset because they go deeper and deeper into debt. And because this scheme is structured as a Ponzi scheme and the interest doesn't exist, the rich fundamentally become the class that own the assets. and everyone else just becomes the assets that's paying all the interest. Any interest paid belongs to the banks, Well, it's actually the bank that can create the currency. And so we have this separation between central bank and government. and right now, we're headed into what is called a monetization phase. Where essentially you're using the government to stimulate the economy a nd you're trying to get as much debt out there as possible, in order to sell that debt, you can't actually go directly to the central bank, you actually have An investment bank that creates those products, those bonds, and then the bank is able to purchase them as a primary dealer in an auction. It’s all a pretty complicated process. But in order to have it where you don't have the central bank buying directly from the government, you put the bank in the middle and they have a license from the king to create that pound, and so they actually create the money to purchase the guilt and as long as the debt can be continually rolled over and then you expand that out at the international level and now you get into the real game of International/intercontinental power dynamics. But the first thing we must do to understand is that this system was created in England. So, it's interesting that we're going to be discussing UK today. Because it was our creation. You know, we copied bits and bobs from Amsterdam. They had the Dutch East India Company which was the private corporate interest and then they had the Amsterdam Central Bank. However, It was the UK Royal family who authorised and created this governmental industrial and banking military complex loan mechanism to fund profitable wars. From 1694. Now once you have that set up, you need the government to encourage their own citizens to continually take on more and more debt. And mercantilism was essentially all right well let's create the best military industrial complex the naval fleet let's create a private corporate interest which was the British East India Company let's create a mechanism for the government borrowing the money and then let's create a mechanism for funnelling it back into the private corporate interest and what would the private corporate interest do it would do colonialism if it meant to get all of China silver. Let's get them addicted to opium and build a bank called HSBC or let's go to India, let's steal all their gold, and get all their tea resources, commit a famine, and make them fully subordinate to the British pound. And then we can use that as the base layer to continue the debt based Ponzi scheme. But eventually the corporate ends up with all the assets and the government ends up with all the debt. And so the end result of that was the rich get richer, the poor get poorer, this is the K-shaped economy, which is what we are experiencing right now. and then the corporate class, the investment banks, they go find another country to do it to. And in this case, America. So we had World War I, the Federal Reserve Act, income tax, everything repeated itself. What we did with the Bank of England and what was after World War II, you had Great Depression, confiscation of all Americans gold. you had a pop and dump scheme in order to redistribute the roaring 20s, Great Depression of the 30s, you had World War II, and then you set up the IMF, the World Bank, and forced the world because they had the manufacturing base, the military-industrial complex, and all the gold that came from British colonialism, through mercantilism, Germany's gold, Russia's gold after the Bolevik Revolution, 75% of the world gold ended up, you know, in the Federal Reserve., and it was the same people that were funding all of those, the Soviet Union, the creation of the Federal Reserve, the Riche Bank, you know, the the the Warburg families were both on the Federal Reserve Board and the Riche Bank, the German central bank's board. And so, you have this scheme that ends up with all the assets and it always transitions to the corporate the most incorporate most influential corporates ending up with all the hard money and all the assets. The government ending up with all the debt and then a new world order in order to reset where you're going to do the experiment next. Right? So, but it's okay with the government to have the debt because they're not individual living human beings they are a corporate body known as an institution Is that correct? Again, it creates that K-shaped economy. So, you got a debt-based Ponzi scheme, a mechanism for commerce in general to get the best access to any finance it needs, which is banking. In fact, you know, it's the banks, they get to create the credit, based finance scheme. Where they create the credit number, at the touch of a button. then bank argues the fact that you then owe them the money to collect from you on a monthly basis the loan repayments with any additional interests and taxes you pay on top any mortgage type money. Did you know that the word mortgage means death pledge meaning any agreement fails when any payment fails. Government becomes the piggy bank. and the compensation is that what they create is some employment for people. And they're pulling all the levers The US, UK, European Union, Australia, Canada, and their leaderships are amongst the main players of what can only be described as a Devils dark collective West force, A Force so awful and so powerful it has become second nature to unalive or destroy anyone or anything 24 hours a day 365 days a year, As I have already outlined in this document. All nations national Central Banks need to find a mechanism for printing more money and their leaders need to find a mechanism for spending that money and that needs to go up to prop up the US stock market and a little bit of UK and European stock markets as well because if it doesn't and the US stock market collapses, everything collapses. This happens because they're all fully subordinate and controlled by the lobbyists. And so, if you want to make it as a politician, you have to receive your lobby financing from your corporate sponsor. So, is like this, when Larry Frink comes over and has a meeting with Kia Starmer? OH, and so you know, Larry Frink again, he's not the top of the chain. He's the manager of Blackrock. What is Blackrock? Today I'd say it's not as centralized as the Dutch East India Company or the British East India Company because they had a monopoly. Blackrock doesn't have a monopoly, but what it does have is it has $12 trillion of assets and it has a very special relationship with both the US Treasury and the US Federal Reserve. So, it provides financial power including clout. During COVID 19 it was telling the Treasury how to powerfully allocate the money needed and during the great financial crisis it was saying it was powerfully telling the Fed how to manage that process in the best way for companies to thrive essentially Blackrock and JP Morgan should acquire which one should go down. which one should go over, and what assets to transfer with what technology to use. Blackrock created it because it's them who got access to all the data that is used by most central banks. Blackrock money managers, many governments, many treasuries. And so fourth through technology is managing about $12 trillion of assets, it's the most significant player in allocation of capital. You then have, you know, it's not the full thing because you got Straight Street, you got Vanguard, you got about $30 trillion of assets and then you got the foreign Gulf state sovereign wealth funds as well, this is where we get to the power dynamics of today and we'll try and bring it all back into like real things on the ground that are happening in the UK now. But once you know you have these asset managers, what are those asset managers? Well they are the recipients of everyone contributing to their pension everyone paying their insurance Premiums and all money managers are all those essentially looking for passive income investments. And so through the structure of these managed funds like ETFs and various other products and unit trusts in the case of the UK they get the ability to become the largest shareholder by holding your shares for you for all the pension funds for all the different pools of capital and with that comes the proxy voting rights and the ability to put a board member in to look after the interests of Blackrock that has over 20,000 board seats across most of the public companies. At this point its important to understand that we don't have a free-market stock market. The state of the stock market today is that because we're at the end of a debt cycle, I would say in the US which has consequences everywhere. the US has these many different pockets of corporate power and I think this is where it helps people understand underneath that those 20,000 board seats if you want access to capital you have to essentially have an exceptional relationship with the investment bank that helped you go public in the first place You know, most people think about Elon Musk and Tesla for one example, they think of Elon as the richest person in the world and that he must have a lot of power. And to a certain degree, he does. But the job of the investment bank Is to make him subordinate to what I call the financial industrial complex which is if Elon wants to acquire companies and grow he has to first get a loan from the bank and he has to co-invest with the Gulf sovereign wealth funds by borrowing against its stock and using that stock as collateral so the markets get to change the price of stock because they have access to all the products to manipulate markets. By so creating this mechanism they get to create the executives that are subordinate to their Bank masters capital allocations They get to dictate the flow of capital saying in order to get this capital and to pay this rate you have to do this following these following things and meet this score. and so this is the most powerful force I would say in the west not the world in the west is the mighty US financial industrial complex and its access to capital and Blackrock's most important node there. I remember when Elon Musk bought Twitter. A large percentage of the investment came from Gulf States and his subordination is that through rather than a tap on the shoulder , it's like the rules of access to the capital. So you know originally that the early British American Empire was military-industrial complex had the most amount of fighting power. Under military, you have what we call the deep state today, which is just the CIA, MSAD, all that type of MI6 power, because they get Pentagon budgets. The intelligence can escalate social uneasiness and wars and the military companies selling weapons, ammunition and equipment, their stock price benefits, the more wars you can go in. Hold on. TO BE CONTINUED...

 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.  We hanged our harps upon the willows in the midst thereof.  For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. Psalms 137 - 138 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. We hanged our harps upon the willows in the midst thereof. For there they that carried us away captive required of us a song;and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. Psalm 137 137 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. 2 We hanged our harps upon the willows in the midst thereof. 3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. 4 How shall we sing the Lord's song in a strange land? 5 If I forget thee, O Jerusalem, let my right hand forget her cunning. 6 If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy. 7 Remember, O Lord, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof. 8 O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us. 9 Happy shall he be, that taketh and dasheth thy little ones against the stones. Psalm 138 138 I will praise thee with my whole heart: before the gods will I sing praise unto thee. 2 I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name. 3 In the day when I cried thou answeredst me, and strengthenedst me with strength in my soul. 4 All the kings of the earth shall praise thee, O Lord, when they hear the words of thy mouth. 5 Yea, they shall sing in the ways of the Lord: for great is the glory of the Lord. 6 Though the Lord be high, yet hath he respect unto the lowly: but the proud he knoweth afar off. 7 Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me. 8 The Lord will perfect that which concerneth me: thy mercy, O Lord, endureth for ever: forsake not the works of thine own hands.

Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save. Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat? Isaiah 63 - 64 Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, traveling in the greatness of his strength? I that speak in righteousness, mighty to save. Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat? Isaiah 63 63 Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save. 2 Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat? 3 I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment. 4 For the day of vengeance is in mine heart, and the year of my redeemed is come. 5 And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me. 6 And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth. 7 I will mention the lovingkindnesses of the Lord, and the praises of the Lord, according to all that the Lord hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses. 8 For he said, Surely they are my people, children that will not lie: so he was their Saviour. 9 In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old. 10 But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them. 11 Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him? 12 That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name? 13 That led them through the deep, as an horse in the wilderness, that they should not stumble? 14 As a beast goeth down into the valley, the Spirit of the Lord caused him to rest: so didst thou lead thy people, to make thyself a glorious name. 15 Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained? 16 Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O Lord, art our father, our redeemer; thy name is from everlasting. 17 O Lord, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance. 18 The people of thy holiness have possessed it but a little while: our adversaries have trodden down thy sanctuary. 19 We are thine: thou never barest rule over them; they were not called by thy name. Isaiah 64 64 Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence, 2 As when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence! 3 When thou didst terrible things which we looked not for, thou camest down, the mountains flowed down at thy presence. 4 For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him. 5 Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved. 6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. 7 And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities. 8 But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand. 9 Be not wroth very sore, O Lord, neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people. 10 Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation. 11 Our holy and our beautiful house, where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste. 12 Wilt thou refrain thyself for these things, O Lord? wilt thou hold thy peace, and afflict us very sore?

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The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:  Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Revelation 1 - 2 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1 1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: 2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. 3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. 4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne; 5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, 6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. 7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. 8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. 9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. 10 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, 11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea. 12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; 13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. 14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; 15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. 16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. 17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: 18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. 19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter; 20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. Revelation 2 2 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; 2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: 3 And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted. 4 Nevertheless I have somewhat against thee, because thou hast left thy first love. 5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. 6 But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate. 7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God. 8 And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive; 9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. 10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. 11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death. 12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges; 13 I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth. 14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. 15 So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate. 16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. 17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it. 18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass; 19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first. 20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. 21 And I gave her space to repent of her fornication; and she repented not. 22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. 23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works. 24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden. 25 But that which ye have already hold fast till I come. 26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: 27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. 28 And I will give him the morning star. 29 He that hath an ear, let him hear what the Spirit saith unto the churches.