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  • 1st Samuel 1 - 2

    Now there was a certain man of Ramathaimzophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite: And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children... 1st Samuel 1 - 2 Now there was a certain man of Ramathaimzophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite: And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children. 1st Samuel 1 1 Now there was a certain man of Ramathaimzophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite: 2 And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children. 3 And this man went up out of his city yearly to worship and to sacrifice unto the Lord of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the Lord, were there. 4 And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions: 5 But unto Hannah he gave a worthy portion; for he loved Hannah: but the Lord had shut up her womb. 6 And her adversary also provoked her sore, for to make her fret, because the Lord had shut up her womb. 7 And as he did so year by year, when she went up to the house of the Lord, so she provoked her; therefore she wept, and did not eat. 8 Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons? 9 So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the Lord. 10 And she was in bitterness of soul, and prayed unto the Lord, and wept sore. 11 And she vowed a vow, and said, O Lord of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the Lord all the days of his life, and there shall no razor come upon his head. 12 And it came to pass, as she continued praying before the Lord, that Eli marked her mouth. 13 Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken. 14 And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee. 15 And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the Lord. 16 Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto. 17 Then Eli answered and said, Go in peace: and the God of Israel grant thee thy petition that thou hast asked of him. 18 And she said, Let thine handmaid find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more sad. 19 And they rose up in the morning early, and worshipped before the Lord, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the Lord remembered her. 20 Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the Lord. 21 And the man Elkanah, and all his house, went up to offer unto the Lord the yearly sacrifice, and his vow. 22 But Hannah went not up; for she said unto her husband, I will not go up until the child be weaned, and then I will bring him, that he may appear before the Lord, and there abide for ever. 23 And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only the Lord establish his word. So the woman abode, and gave her son suck until she weaned him. 24 And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him unto the house of the Lord in Shiloh: and the child was young. 25 And they slew a bullock, and brought the child to Eli. 26 And she said, Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the Lord. 27 For this child I prayed; and the Lord hath given me my petition which I asked of him: 28 Therefore also I have lent him to the Lord; as long as he liveth he shall be lent to the Lord. And he worshipped the Lord there. 1st Samuel 2 2 And Hannah prayed, and said, My heart rejoiceth in the Lord, mine horn is exalted in the Lord: my mouth is enlarged over mine enemies; because I rejoice in thy salvation. 2 There is none holy as the Lord: for there is none beside thee: neither is there any rock like our God. 3 Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the Lord is a God of knowledge, and by him actions are weighed. 4 The bows of the mighty men are broken, and they that stumbled are girded with strength. 5 They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble. 6 The Lord killeth, and maketh alive: he bringeth down to the grave, and bringeth up. 7 The Lord maketh poor, and maketh rich: he bringeth low, and lifteth up. 8 He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord's, and he hath set the world upon them. 9 He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail. 10 The adversaries of the Lord shall be broken to pieces; out of heaven shall he thunder upon them: the Lord shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed. 11 And Elkanah went to Ramah to his house. And the child did minister unto the Lord before Eli the priest. 12 Now the sons of Eli were sons of Belial; they knew not the Lord. 13 And the priest's custom with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand; 14 And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither. 15 Also before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw. 16 And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force. 17 Wherefore the sin of the young men was very great before the Lord: for men abhorred the offering of the Lord. 18 But Samuel ministered before the Lord, being a child, girded with a linen ephod. 19 Moreover his mother made him a little coat, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice. 20 And Eli blessed Elkanah and his wife, and said, The Lord give thee seed of this woman for the loan which is lent to the Lord. And they went unto their own home. 21 And the Lord visited Hannah, so that she conceived, and bare three sons and two daughters. And the child Samuel grew before the Lord. 22 Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation. 23 And he said unto them, Why do ye such things? for I hear of your evil dealings by all this people. 24 Nay, my sons; for it is no good report that I hear: ye make the Lord's people to transgress. 25 If one man sin against another, the judge shall judge him: but if a man sin against the Lord, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the Lord would slay them. 26 And the child Samuel grew on, and was in favour both with the Lord, and also with men. 27 And there came a man of God unto Eli, and said unto him, Thus saith the Lord, Did I plainly appear unto the house of thy father, when they were in Egypt in Pharaoh's house? 28 And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel? 29 Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people? 30 Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed. 31 Behold, the days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thine house. 32 And thou shalt see an enemy in my habitation, in all the wealth which God shall give Israel: and there shall not be an old man in thine house for ever. 33 And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age. 34 And this shall be a sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas; in one day they shall die both of them. 35 And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever. 36 And it shall come to pass, that every one that is left in thine house shall come and crouch to him for a piece of silver and a morsel of bread, and shall say, Put me, I pray thee, into one of the priests' offices, that I may eat a piece of bread.

  • 1 Chronicles 1 - 2 | The Almighty Father God

    Adam, Sheth, Enosh, Kenan, Mahalaleel, Jered, Henoch, Methuselah, Lamech, Noah, Shem, Ham, and Japheth. The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.  And the sons of Gomer; Ashchenaz, and Riphath, and Togarmah. And th The sons of Ham; Cush,... 1 Chronicles 1 - 2 Adam, Sheth, Enosh, Kenan, Mahalaleel, Jered, Henoch, Methuselah, Lamech, Noah, Shem, Ham, and Japheth. The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. And the sons of Gomer; Ashchenaz, and Riphath, and Togarmah. And The sons of Ham; Cush, and Mizraim, Put, and Canaan. And the sons of Cush; Seba, and Havilah, and Sabta, and Raamah, and Sabtecha. And the sons of Raamah; Sheba, and Dedan. 1 Chronicles 1 1 Adam, Sheth, Enosh, 2 Kenan, Mahalaleel, Jered, 3 Henoch, Methuselah, Lamech, 4 Noah, Shem, Ham, and Japheth. 5 The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. 6 And the sons of Gomer; Ashchenaz, and Riphath, and Togarmah. 7 And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim. 8 The sons of Ham; Cush, and Mizraim, Put, and Canaan. 9 And the sons of Cush; Seba, and Havilah, and Sabta, and Raamah, and Sabtecha. And the sons of Raamah; Sheba, and Dedan. 10 And Cush begat Nimrod: he began to be mighty upon the earth. 11 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, 12 And Pathrusim, and Casluhim, (of whom came the Philistines,) and Caphthorim. 13 And Canaan begat Zidon his firstborn, and Heth, 14 The Jebusite also, and the Amorite, and the Girgashite, 15 And the Hivite, and the Arkite, and the Sinite, 16 And the Arvadite, and the Zemarite, and the Hamathite. 17 The sons of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech. 18 And Arphaxad begat Shelah, and Shelah begat Eber. 19 And unto Eber were born two sons: the name of the one was Peleg; because in his days the earth was divided: and his brother's name was Joktan. 20 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah, 21 Hadoram also, and Uzal, and Diklah, 22 And Ebal, and Abimael, and Sheba, 23 And Ophir, and Havilah, and Jobab. All these were the sons of Joktan. 24 Shem, Arphaxad, Shelah, 25 Eber, Peleg, Reu, 26 Serug, Nahor, Terah, 27 Abram; the same is Abraham. 28 The sons of Abraham; Isaac, and Ishmael. 29 These are their generations: The firstborn of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam, 30 Mishma, and Dumah, Massa, Hadad, and Tema, 31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael. 32 Now the sons of Keturah, Abraham's concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan. 33 And the sons of Midian; Ephah, and Epher, and Henoch, and Abida, and Eldaah. All these are the sons of Keturah. 34 And Abraham begat Isaac. The sons of Isaac; Esau and Israel. 35 The sons of Esau; Eliphaz, Reuel, and Jeush, and Jaalam, and Korah. 36 The sons of Eliphaz; Teman, and Omar, Zephi, and Gatam, Kenaz, and Timna, and Amalek. 37 The sons of Reuel; Nahath, Zerah, Shammah, and Mizzah. 38 And the sons of Seir; Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezar, and Dishan. 39 And the sons of Lotan; Hori, and Homam: and Timna was Lotan's sister. 40 The sons of Shobal; Alian, and Manahath, and Ebal, Shephi, and Onam. and the sons of Zibeon; Aiah, and Anah. 41 The sons of Anah; Dishon. And the sons of Dishon; Amram, and Eshban, and Ithran, and Cheran. 42 The sons of Ezer; Bilhan, and Zavan, and Jakan. The sons of Dishan; Uz, and Aran. 43 Now these are the kings that reigned in the land of Edom before any king reigned over the children of Israel; Bela the son of Beor: and the name of his city was Dinhabah. 44 And when Bela was dead, Jobab the son of Zerah of Bozrah reigned in his stead. 45 And when Jobab was dead, Husham of the land of the Temanites reigned in his stead. 46 And when Husham was dead, Hadad the son of Bedad, which smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith. 47 And when Hadad was dead, Samlah of Masrekah reigned in his stead. 48 And when Samlah was dead, Shaul of Rehoboth by the river reigned in his stead. 49 And when Shaul was dead, Baalhanan the son of Achbor reigned in his stead. 50 And when Baalhanan was dead, Hadad reigned in his stead: and the name of his city was Pai; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab. 51 Hadad died also. And the dukes of Edom were; duke Timnah, duke Aliah, duke Jetheth, 52 Duke Aholibamah, duke Elah, duke Pinon, 53 Duke Kenaz, duke Teman, duke Mibzar, 54 Duke Magdiel, duke Iram. These are the dukes of Edom. 1 Chronicles 2 2 These are the sons of Israel; Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun, 2 Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher. 3 The sons of Judah; Er, and Onan, and Shelah: which three were born unto him of the daughter of Shua the Canaanitess. And Er, the firstborn of Judah, was evil in the sight of the Lord; and he slew him. 4 And Tamar his daughter in law bore him Pharez and Zerah. All the sons of Judah were five. 5 The sons of Pharez; Hezron, and Hamul. 6 And the sons of Zerah; Zimri, and Ethan, and Heman, and Calcol, and Dara: five of them in all. 7 And the sons of Carmi; Achar, the troubler of Israel, who transgressed in the thing accursed. 8 And the sons of Ethan; Azariah. 9 The sons also of Hezron, that were born unto him; Jerahmeel, and Ram, and Chelubai. 10 And Ram begat Amminadab; and Amminadab begat Nahshon, prince of the children of Judah; 11 And Nahshon begat Salma, and Salma begat Boaz, 12 And Boaz begat Obed, and Obed begat Jesse, 13 And Jesse begat his firstborn Eliab, and Abinadab the second, and Shimma the third, 14 Nethaneel the fourth, Raddai the fifth, 15 Ozem the sixth, David the seventh: 16 Whose sisters were Zeruiah, and Abigail. And the sons of Zeruiah; Abishai, and Joab, and Asahel, three. 17 And Abigail bare Amasa: and the father of Amasa was Jether the Ishmeelite. 18 And Caleb the son of Hezron begat children of Azubah his wife, and of Jerioth: her sons are these; Jesher, and Shobab, and Ardon. 19 And when Azubah was dead, Caleb took unto him Ephrath, which bare him Hur. 20 And Hur begat Uri, and Uri begat Bezaleel. 21 And afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was threescore years old; and she bare him Segub. 22 And Segub begat Jair, who had three and twenty cities in the land of Gilead. 23 And he took Geshur, and Aram, with the towns of Jair, from them, with Kenath, and the towns thereof, even threescore cities. All these belonged to the sons of Machir the father of Gilead. 24 And after that Hezron was dead in Calebephratah, then Abiah Hezron's wife bare him Ashur the father of Tekoa. 25 And the sons of Jerahmeel the firstborn of Hezron were, Ram the firstborn, and Bunah, and Oren, and Ozem, and Ahijah. 26 Jerahmeel had also another wife, whose name was Atarah; she was the mother of Onam. 27 And the sons of Ram the firstborn of Jerahmeel were, Maaz, and Jamin, and Eker. 28 And the sons of Onam were, Shammai, and Jada. And the sons of Shammai; Nadab and Abishur. 29 And the name of the wife of Abishur was Abihail, and she bare him Ahban, and Molid. 30 And the sons of Nadab; Seled, and Appaim: but Seled died without children. 31 And the sons of Appaim; Ishi. And the sons of Ishi; Sheshan. And the children of Sheshan; Ahlai. 32 And the sons of Jada the brother of Shammai; Jether, and Jonathan: and Jether died without children. 33 And the sons of Jonathan; Peleth, and Zaza. These were the sons of Jerahmeel. 34 Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha. 35 And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai. 36 And Attai begat Nathan, and Nathan begat Zabad, 37 And Zabad begat Ephlal, and Ephlal begat Obed, 38 And Obed begat Jehu, and Jehu begat Azariah, 39 And Azariah begat Helez, and Helez begat Eleasah, 40 And Eleasah begat Sisamai, and Sisamai begat Shallum, 41 And Shallum begat Jekamiah, and Jekamiah begat Elishama. 42 Now the sons of Caleb the brother of Jerahmeel were, Mesha his firstborn, which was the father of Ziph; and the sons of Mareshah the father of Hebron. 43 And the sons of Hebron; Korah, and Tappuah, and Rekem, and Shema. 44 And Shema begat Raham, the father of Jorkoam: and Rekem begat Shammai. 45 And the son of Shammai was Maon: and Maon was the father of Bethzur. 46 And Ephah, Caleb's concubine, bare Haran, and Moza, and Gazez: and Haran begat Gazez. 47 And the sons of Jahdai; Regem, and Jotham, and Gesham, and Pelet, and Ephah, and Shaaph. 48 Maachah, Caleb's concubine, bare Sheber, and Tirhanah. 49 She bare also Shaaph the father of Madmannah, Sheva the father of Machbenah, and the father of Gibea: and the daughter of Caleb was Achsa. 50 These were the sons of Caleb the son of Hur, the firstborn of Ephratah; Shobal the father of Kirjathjearim. 51 Salma the father of Bethlehem, Hareph the father of Bethgader. 52 And Shobal the father of Kirjathjearim had sons; Haroeh, and half of the Manahethites. 53 And the families of Kirjathjearim; the Ithrites, and the Puhites, and the Shumathites, and the Mishraites; of them came the Zareathites, and the Eshtaulites, 54 The sons of Salma; Bethlehem, and the Netophathites, Ataroth, the house of Joab, and half of the Manahethites, the Zorites. 55 And the families of the scribes which dwelt at Jabez; the Tirathites, the Shimeathites, and Suchathites. These are the Kenites that came of Hemath, the father of the house of Rechab.

  • Job 27 - 28

    Moreover Job continued his parable, and said, As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul;All the while my breath is in me, and the spirit of God is in my nostrils; My lips shall not speak wickedness, nor my tongue utter deceit. Job 27 - 28 Moreover Job continued his parable, and said, As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul;All the while my breath is in me, and the spirit of God is in my nostrils; My lips shall not speak wickedness, nor my tongue utter deceit. Job 27 27 Moreover Job continued his parable, and said, 2 As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul; 3 All the while my breath is in me, and the spirit of God is in my nostrils; 4 My lips shall not speak wickedness, nor my tongue utter deceit. 5 God forbid that I should justify you: till I die I will not remove mine integrity from me. 6 My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live. 7 Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous. 8 For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul? 9 Will God hear his cry when trouble cometh upon him? 10 Will he delight himself in the Almighty? will he always call upon God? 11 I will teach you by the hand of God: that which is with the Almighty will I not conceal. 12 Behold, all ye yourselves have seen it; why then are ye thus altogether vain? 13 This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty. 14 If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread. 15 Those that remain of him shall be buried in death: and his widows shall not weep. 16 Though he heap up silver as the dust, and prepare raiment as the clay; 17 He may prepare it, but the just shall put it on, and the innocent shall divide the silver. 18 He buildeth his house as a moth, and as a booth that the keeper maketh. 19 The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not. 20 Terrors take hold on him as waters, a tempest stealeth him away in the night. 21 The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place. 22 For God shall cast upon him, and not spare: he would fain flee out of his hand. 23 Men shall clap their hands at him, and shall hiss him out of his place. Job 28 28 Surely there is a vein for the silver, and a place for gold where they fine it. 2 Iron is taken out of the earth, and brass is molten out of the stone. 3 He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shadow of death. 4 The flood breaketh out from the inhabitant; even the waters forgotten of the foot: they are dried up, they are gone away from men. 5 As for the earth, out of it cometh bread: and under it is turned up as it were fire. 6 The stones of it are the place of sapphires: and it hath dust of gold. 7 There is a path which no fowl knoweth, and which the vulture's eye hath not seen: 8 The lion's whelps have not trodden it, nor the fierce lion passed by it. 9 He putteth forth his hand upon the rock; he overturneth the mountains by the roots. 10 He cutteth out rivers among the rocks; and his eye seeth every precious thing. 11 He bindeth the floods from overflowing; and the thing that is hid bringeth he forth to light. 12 But where shall wisdom be found? and where is the place of understanding? 13 Man knoweth not the price thereof; neither is it found in the land of the living. 14 The depth saith, It is not in me: and the sea saith, It is not with me. 15 It cannot be gotten for gold, neither shall silver be weighed for the price thereof. 16 It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire. 17 The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold. 18 No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies. 19 The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold. 20 Whence then cometh wisdom? and where is the place of understanding? 21 Seeing it is hid from the eyes of all living, and kept close from the fowls of the air. 22 Destruction and death say, We have heard the fame thereof with our ears. 23 God understandeth the way thereof, and he knoweth the place thereof. 24 For he looketh to the ends of the earth, and seeth under the whole heaven; 25 To make the weight for the winds; and he weigheth the waters by measure. 26 When he made a decree for the rain, and a way for the lightning of the thunder: 27 Then did he see it, and declare it; he prepared it, yea, and searched it out. 28 And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.

  • 1 Chronicles 3 - 4 | TheAlmightyFatherGod

    Now these were the sons of David, which were born unto him in Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second Daniel, of Abigail the Carmelitess: The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith: The fifth, Shep 1 Chronicles 3 - 4 Now these were the sons of David, which were born unto him in Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second Daniel, of Abigail the Carmelitess: The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith: The fifth, Shephatiah of Abital: the sixth, Ithream by Eglah his wife. 1 Chronicles 3 3 Now these were the sons of David, which were born unto him in Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second Daniel, of Abigail the Carmelitess: 2 The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith: 3 The fifth, Shephatiah of Abital: the sixth, Ithream by Eglah his wife. 4 These six were born unto him in Hebron; and there he reigned seven years and six months: and in Jerusalem he reigned thirty and three years. 5 And these were born unto him in Jerusalem; Shimea, and Shobab, and Nathan, and Solomon, four, of Bathshua the daughter of Ammiel: 6 Ibhar also, and Elishama, and Eliphelet, 7 And Nogah, and Nepheg, and Japhia, 8 And Elishama, and Eliada, and Eliphelet, nine. 9 These were all the sons of David, beside the sons of the concubines, and Tamar their sister. 10 And Solomon's son was Rehoboam, Abia his son, Asa his son, Jehoshaphat his son, 11 Joram his son, Ahaziah his son, Joash his son, 12 Amaziah his son, Azariah his son, Jotham his son, 13 Ahaz his son, Hezekiah his son, Manasseh his son, 14 Amon his son, Josiah his son. 15 And the sons of Josiah were, the firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum. 16 And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son. 17 And the sons of Jeconiah; Assir, Salathiel his son, 18 Malchiram also, and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah. 19 And the sons of Pedaiah were, Zerubbabel, and Shimei: and the sons of Zerubbabel; Meshullam, and Hananiah, and Shelomith their sister: 20 And Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushabhesed, five. 21 And the sons of Hananiah; Pelatiah, and Jesaiah: the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shechaniah. 22 And the sons of Shechaniah; Shemaiah: and the sons of Shemaiah; Hattush, and Igeal, and Bariah, and Neariah, and Shaphat, six. 23 And the sons of Neariah; Elioenai, and Hezekiah, and Azrikam, three. 24 And the sons of Elioenai were, Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Dalaiah, and Anani, seven. 1 Chronicles 4 4 The sons of Judah; Pharez, Hezron, and Carmi, and Hur, and Shobal. 2 And Reaiah the son of Shobal begat Jahath; and Jahath begat Ahumai, and Lahad. These are the families of the Zorathites. 3 And these were of the father of Etam; Jezreel, and Ishma, and Idbash: and the name of their sister was Hazelelponi: 4 And Penuel the father of Gedor, and Ezer the father of Hushah. These are the sons of Hur, the firstborn of Ephratah, the father of Bethlehem. 5 And Ashur the father of Tekoa had two wives, Helah and Naarah. 6 And Naarah bare him Ahuzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah. 7 And the sons of Helah were, Zereth, and Jezoar, and Ethnan. 8 And Coz begat Anub, and Zobebah, and the families of Aharhel the son of Harum. 9 And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow. 10 And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested. 11 And Chelub the brother of Shuah begat Mehir, which was the father of Eshton. 12 And Eshton begat Bethrapha, and Paseah, and Tehinnah the father of Irnahash. These are the men of Rechah. 13 And the sons of Kenaz; Othniel, and Seraiah: and the sons of Othniel; Hathath. 14 And Meonothai begat Ophrah: and Seraiah begat Joab, the father of the valley of Charashim; for they were craftsmen. 15 And the sons of Caleb the son of Jephunneh; Iru, Elah, and Naam: and the sons of Elah, even Kenaz. 16 And the sons of Jehaleleel; Ziph, and Ziphah, Tiria, and Asareel. 17 And the sons of Ezra were, Jether, and Mered, and Epher, and Jalon: and she bare Miriam, and Shammai, and Ishbah the father of Eshtemoa. 18 And his wife Jehudijah bare Jered the father of Gedor, and Heber the father of Socho, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, which Mered took. 19 And the sons of his wife Hodiah the sister of Naham, the father of Keilah the Garmite, and Eshtemoa the Maachathite. 20 And the sons of Shimon were, Amnon, and Rinnah, Benhanan, and Tilon. And the sons of Ishi were, Zoheth, and Benzoheth. 21 The sons of Shelah the son of Judah were, Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea, 22 And Jokim, and the men of Chozeba, and Joash, and Saraph, who had the dominion in Moab, and Jashubilehem. And these are ancient things. 23 These were the potters, and those that dwelt among plants and hedges: there they dwelt with the king for his work. 24 The sons of Simeon were, Nemuel, and Jamin, Jarib, Zerah, and Shaul: 25 Shallum his son, Mibsam his son, Mishma his son. 26 And the sons of Mishma; Hamuel his son, Zacchur his son, Shimei his son. 27 And Shimei had sixteen sons and six daughters: but his brethren had not many children, neither did all their family multiply, like to the children of Judah. 28 And they dwelt at Beersheba, and Moladah, and Hazarshual, 29 And at Bilhah, and at Ezem, and at Tolad, 30 And at Bethuel, and at Hormah, and at Ziklag, 31 And at Bethmarcaboth, and Hazarsusim, and at Bethbirei, and at Shaaraim. These were their cities unto the reign of David. 32 And their villages were, Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities: 33 And all their villages that were round about the same cities, unto Baal. These were their habitations, and their genealogy. 34 And Meshobab, and Jamlech, and Joshah, the son of Amaziah, 35 And Joel, and Jehu the son of Josibiah, the son of Seraiah, the son of Asiel, 36 And Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah, 37 And Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah; 38 These mentioned by their names were princes in their families: and the house of their fathers increased greatly. 39 And they went to the entrance of Gedor, even unto the east side of the valley, to seek pasture for their flocks. 40 And they found fat pasture and good, and the land was wide, and quiet, and peaceable; for they of Ham had dwelt there of old. 41 And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the habitations that were found there, and destroyed them utterly unto this day, and dwelt in their rooms: because there was pasture there for their flocks. 42 And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi. 43 And they smote the rest of the Amalekites that were escaped, and dwelt there unto this day.

  • Numbers 5 & 6 | TheAlmightyFatherGod

    And the Lord spake unto Moses, saying,  Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead: Both male and female shall ye put out, without the camp shall ye put them; that they defile not their... Numbers 5 - 6 And the Lord spake unto Moses, saying, command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead: Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell. Numbers 5 5 And the Lord spake unto Moses, saying, 2 Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead: 3 Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell. 4 And the children of Israel did so, and put them out without the camp: as the Lord spake unto Moses, so did the children of Israel. 5 And the Lord spake unto Moses, saying, 6 Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the Lord, and that person be guilty; 7 Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed. 8 But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the Lord, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him. 9 And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his. 10 And every man's hallowed things shall be his: whatsoever any man giveth the priest, it shall be his. 11 And the Lord spake unto Moses, saying, 12 Speak unto the children of Israel, and say unto them, If any man's wife go aside, and commit a trespass against him, 13 And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner; 14 And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled: 15 Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance. 16 And the priest shall bring her near, and set her before the Lord: 17 And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water: 18 And the priest shall set the woman before the Lord, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse: 19 And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse: 20 But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband: 21 Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The Lord make thee a curse and an oath among thy people, when the Lord doth make thy thigh to rot, and thy belly to swell; 22 And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen. 23 And the priest shall write these curses in a book, and he shall blot them out with the bitter water: 24 And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter. 25 Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the Lord, and offer it upon the altar: 26 And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water. 27 And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people. 28 And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed. 29 This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled; 30 Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the Lord, and the priest shall execute upon her all this law. 31 Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity. Numbers 6 6 And the Lord spake unto Moses, saying, 2 Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the Lord: 3 He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried. 4 All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk. 5 All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy, and shall let the locks of the hair of his head grow. 6 All the days that he separateth himself unto the Lord he shall come at no dead body. 7 He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head. 8 All the days of his separation he is holy unto the Lord. 9 And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it. 10 And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation: 11 And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day. 12 And he shall consecrate unto the Lord the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled. 13 And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation: 14 And he shall offer his offering unto the Lord, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings, 15 And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings. 16 And the priest shall bring them before the Lord, and shall offer his sin offering, and his burnt offering: 17 And he shall offer the ram for a sacrifice of peace offerings unto the Lord, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering. 18 And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings. 19 And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven: 20 And the priest shall wave them for a wave offering before the Lord: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine. 21 This is the law of the Nazarite who hath vowed, and of his offering unto the Lord for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation. 22 And the Lord spake unto Moses, saying, 23 Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them, 24 The Lord bless thee, and keep thee: 25 The Lord make his face shine upon thee, and be gracious unto thee: 26 The Lord lift up his countenance upon thee, and give thee peace. 27 And they shall put my name upon the children of Israel, and I will bless them.

  • Deuteronomy 23 & 24

     He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the Lord. A bastard shall not enter into the congregation of the Lord; even to his tenth generation shall he not enter into the congregation of the Lord. Deuteronomy 23 - 24 He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the Lord. A bastard shall not enter into the congregation of the Lord; even to his tenth generation shall he not enter into the congregation of the Lord. Deuteronomy 23 23 He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the Lord. 2 A illegitimate child shall not enter into the congregation of the Lord; even to his tenth generation shall he not enter into the congregation of the Lord. 3 An Ammonite or Moabite shall not enter into the congregation of the Lord; even to their tenth generation shall they not enter into the congregation of the Lord forever: 4 Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee. 5 Nevertheless the Lord thy God would not hearken unto Balaam; but the Lord thy God turned the curse into a blessing unto thee, because the Lord thy God loved thee. 6 Thou shalt not seek their peace nor their prosperity all thy days for ever. 7 Thou shalt not abhor an Edomite; for he is thy brother: thou shalt not abhor an Egyptian; because thou wast a stranger in his land. 8 The children that are begotten of them shall enter into the congregation of the Lord in their third generation. 9 When the host goeth forth against thine enemies, then keep thee from every wicked thing. 10 If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp: 11 But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again. 12 Thou shalt have a place also without the camp, whither thou shalt go forth abroad: 13 And thou shalt have a paddle upon thy weapon; and it shall be, when thou wilt ease thyself abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee: 14 For the Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee. 15 Thou shalt not deliver unto his master the servant which is escaped from his master unto thee: 16 He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him. 17 There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel. 18 Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow: for even both these are abomination unto the Lord thy God. 19 Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury: 20 Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the Lord thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it. 21 When thou shalt vow a vow unto the Lord thy God, thou shalt not slack to pay it: for the Lord thy God will surely require it of thee; and it would be sin in thee. 22 But if thou shalt forbear to vow, it shall be no sin in thee. 23 That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the Lord thy God, which thou hast promised with thy mouth. 24 When thou comest into thy neighbour's vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel. 25 When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour's standing corn. Deuteronomy 24 24 When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house. 2 And when she is departed out of his house, she may go and be another man's wife. 3 And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife; 4 Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the Lord: and thou shalt not cause the land to sin, which the Lord thy God giveth thee for an inheritance. 5 When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken. 6 No man shall take the nether or the upper millstone to pledge: for he taketh a man's life to pledge. 7 If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you. 8 Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do. 9 Remember what the Lord thy God did unto Miriam by the way, after that ye were come forth out of Egypt. 10 When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge. 11 Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee. 12 And if the man be poor, thou shalt not sleep with his pledge: 13 In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the Lord thy God. 14 Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates: 15 At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the Lord, and it be sin unto thee. 16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin. 17 Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow's raiment to pledge: 18 But thou shalt remember that thou wast a bondman in Egypt, and the Lord thy God redeemed thee thence: therefore I command thee to do this thing. 19 When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the Lord thy God may bless thee in all the work of thine hands. 20 When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow. 21 When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow. 22 And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing.

  • Proverbs 9 - 10

    Wisdom hath builded her house, she hath hewn out her seven pillars: She hath killed her beasts; she hath mingled her wine; she hath also furnished her table. She hath sent forth her maidens: she crieth upon the highest places of the city, Proverbs 9 - 10 Wisdom hath builded her house, she hath hewn out her seven pillars: She hath killed her beasts; she hath mingled her wine; she hath also furnished her table. She hath sent forth her maidens: she crieth upon the highest places of the city, Proverbs 9 9 Wisdom hath builded her house, she hath hewn out her seven pillars: 2 She hath killed her beasts; she hath mingled her wine; she hath also furnished her table. 3 She hath sent forth her maidens: she crieth upon the highest places of the city, 4 Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him, 5 Come, eat of my bread, and drink of the wine which I have mingled. 6 Forsake the foolish, and live; and go in the way of understanding. 7 He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. 8 Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. 9 Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning. 10 The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding. 11 For by me thy days shall be multiplied, and the years of thy life shall be increased. 12 If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it. 13 A foolish woman is clamorous: she is simple, and knoweth nothing. 14 For she sitteth at the door of her house, on a seat in the high places of the city, 15 To call passengers who go right on their ways: 16 Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him, 17 Stolen waters are sweet, and bread eaten in secret is pleasant. 18 But he knoweth not that the dead are there; and that her guests are in the depths of hell. Proverbs 10 10 The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother. 2 Treasures of wickedness profit nothing: but righteousness delivereth from death. 3 The Lord will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked. 4 He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich. 5 He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame. 6 Blessings are upon the head of the just: but violence covereth the mouth of the wicked. 7 The memory of the just is blessed: but the name of the wicked shall rot. 8 The wise in heart will receive commandments: but a prating fool shall fall. 9 He that walketh uprightly walketh surely: but he that perverteth his ways shall be known. 10 He that winketh with the eye causeth sorrow: but a prating fool shall fall. 11 The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked. 12 Hatred stirreth up strifes: but love covereth all sins. 13 In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding. 14 Wise men lay up knowledge: but the mouth of the foolish is near destruction. 15 The rich man's wealth is his strong city: the destruction of the poor is their poverty. 16 The labour of the righteous tendeth to life: the fruit of the wicked to sin. 17 He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. 18 He that hideth hatred with lying lips, and he that uttereth a slander, is a fool. 19 In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. 20 The tongue of the just is as choice silver: the heart of the wicked is little worth. 21 The lips of the righteous feed many: but fools die for want of wisdom. 22 The blessing of the Lord, it maketh rich, and he addeth no sorrow with it. 23 It is as sport to a fool to do mischief: but a man of understanding hath wisdom. 24 The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted. 25 As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation. 26 As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him. 27 The fear of the Lord prolongeth days: but the years of the wicked shall be shortened. 28 The hope of the righteous shall be gladness: but the expectation of the wicked shall perish. 29 The way of the Lord is strength to the upright: but destruction shall be to the workers of iniquity. 30 The righteous shall never be removed: but the wicked shall not inhabit the earth. 31 The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out. 32 The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

  • Job 21 - 22

     But Job answered and said, Hear diligently my speech, and let this be your consolations. Suffer me that I may speak; and after that I have spoken, mock on. As for me, is my complaint to man? and if it were so, why should not my spirit be troubled? Job 21 - 22 But Job answered and said, Hear diligently my speech, and let this be your consolations. Suffer me that I may speak; and after that, I have spoken, mock on. As for me, is my complaint to man? and if it were so, why should not my spirit be troubled? Job 21 21 But Job answered and said, 2 Hear diligently my speech, and let this be your consolations. 3 Suffer me that I may speak; and after that I have spoken, mock on. 4 As for me, is my complaint to man? and if it were so, why should not my spirit be troubled? 5 Mark me, and be astonished, and lay your hand upon your mouth. 6 Even when I remember I am afraid, and trembling taketh hold on my flesh. 7 Wherefore do the wicked live, become old, yea, are mighty in power? 8 Their seed is established in their sight with them, and their offspring before their eyes. 9 Their houses are safe from fear, neither is the rod of God upon them. 10 Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf. 11 They send forth their little ones like a flock, and their children dance. 12 They take the timbrel and harp, and rejoice at the sound of the organ. 13 They spend their days in wealth, and in a moment go down to the grave. 14 Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways. 15 What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him? 16 Lo, their good is not in their hand: the counsel of the wicked is far from me. 17 How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger. 18 They are as stubble before the wind, and as chaff that the storm carrieth away. 19 God layeth up his iniquity for his children: he rewardeth him, and he shall know it. 20 His eyes shall see his destruction, and he shall drink of the wrath of the Almighty. 21 For what pleasure hath he in his house after him, when the number of his months is cut off in the midst? 22 Shall any teach God knowledge? seeing he judgeth those that are high. 23 One dieth in his full strength, being wholly at ease and quiet. 24 His breasts are full of milk, and his bones are moistened with marrow. 25 And another dieth in the bitterness of his soul, and never eateth with pleasure. 26 They shall lie down alike in the dust, and the worms shall cover them. 27 Behold, I know your thoughts, and the devices which ye wrongfully imagine against me. 28 For ye say, Where is the house of the prince? and where are the dwelling places of the wicked? 29 Have ye not asked them that go by the way? and do ye not know their tokens, 30 That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath. 31 Who shall declare his way to his face? and who shall repay him what he hath done? 32 Yet shall he be brought to the grave, and shall remain in the tomb. 33 The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him. 34 How then comfort ye me in vain, seeing in your answers there remaineth falsehood? Job 22 22 Then Eliphaz the Temanite answered and said, 2 Can a man be profitable unto God, as he that is wise may be profitable unto himself? 3 Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect? 4 Will he reprove thee for fear of thee? will he enter with thee into judgment? 5 Is not thy wickedness great? and thine iniquities infinite? 6 For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing. 7 Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry. 8 But as for the mighty man, he had the earth; and the honourable man dwelt in it. 9 Thou hast sent widows away empty, and the arms of the fatherless have been broken. 10 Therefore snares are round about thee, and sudden fear troubleth thee; 11 Or darkness, that thou canst not see; and abundance of waters cover thee. 12 Is not God in the height of heaven? and behold the height of the stars, how high they are! 13 And thou sayest, How doth God know? can he judge through the dark cloud? 14 Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven. 15 Hast thou marked the old way which wicked men have trodden? 16 Which were cut down out of time, whose foundation was overflown with a flood: 17 Which said unto God, Depart from us: and what can the Almighty do for them? 18 Yet he filled their houses with good things: but the counsel of the wicked is far from me. 19 The righteous see it, and are glad: and the innocent laugh them to scorn. 20 Whereas our substance is not cut down, but the remnant of them the fire consumeth. 21 Acquaint now thyself with him, and be at peace: thereby good shall come unto thee. 22 Receive, I pray thee, the law from his mouth, and lay up his words in thine heart. 23 If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles. 24 Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks. 25 Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver. 26 For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God. 27 Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows. 28 Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways. 29 When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person. 30 He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands. India hindi अय्यूब 21 - 22 21 परन्तु अय्यूब ने उत्तर दिया, 2 मेरी बात ध्यान से सुनो, और यही तुम्हारी शान्ति है। 3 मुझे बोलने दो, और जब मैं बोल चुका, तब ठट्ठा करो। 4 क्या मेरी शिकायत मनुष्य से है? और यदि ऐसा ही है, तो मेरी आत्मा व्याकुल क्यों न हो? 5 मेरी ओर ध्यान दो, और चकित हो, और अपना हाथ अपने मुंह पर रखो। 6 जब मैं स्मरण करता हूं, तब भी मैं डर जाता हूं, और मेरे शरीर में थरथराहट होती है। 7 दुष्ट क्यों जीवित रहते हैं, और बूढ़े हो जाते हैं, और बल में बड़े हो जाते हैं? 8 उनका वंश उनके साम्हने, और उनकी सन्तान उनकी आंखों के साम्हने स्थिर रहती है1 9 उनके घर भय से सुरक्षित रहते हैं, और परमेश्वर की छड़ी उन पर नहीं पड़ती 10 उनका बैल तो कभी नहीं मरता; उनकी गाय तो कभी नहीं मरती; और बछड़ा तो कभी नहीं मरता। 11 वे अपने बच्चों को झुंड की नाईं बाहर भेजते हैं, और उनके बच्चे नाचते हैं। 12 वे डफ और वीणा लेकर वाद्य की ध्वनि से आनन्दित होते हैं। 13 वे अपने दिन धन-संपत्ति में बिताते हैं, और क्षण भर में कब्र में चले जाते हैं। 14 इसलिए वे परमेश्वर से कहते हैं, हमसे दूर हो जा; क्योंकि हम तेरे मार्गों का ज्ञान नहीं चाहते। 15 सर्वशक्तिमान क्या है कि हम उसकी सेवा करें? और यदि हम उससे प्रार्थना करें, तो हमें क्या लाभ होगा? 16 देखो, उनका भला उनके हाथ में नहीं है; दुष्टों की युक्ति मुझसे दूर है। 17 दुष्टों की दीया कितनी बार बुझ जाती है! और कितनी बार उनका विनाश उन पर आता है! परमेश्वर अपने क्रोध में दुख बाँटता है। 18 वे पवन के आगे की भूसी और तूफ़ान द्वारा उड़ाई जाने वाली भूसी के समान हैं। 19 परमेश्वर अपने बच्चों के लिए उसके अधर्म का बोझ रखता है; वह उसे प्रतिफल देता है, और वह इसे जान लेगा। 20 उसकी आँखें उसका विनाश देखेंगी, और वह सर्वशक्तिमान के क्रोध का जल पीएगा। 21 क्योंकि उसके बाद उसके घराने में क्या प्रसन्नता होगी, जब उसके महीनों की गिनती बीच में ही समाप्त हो जाएगी? 22 क्या कोई परमेश्वर को ज्ञान सिखाएगा? क्योंकि वह तो ऊँचे लोगों का न्याय करता है। 23 कोई अपनी पूरी शक्ति में, पूरी तरह से आराम और शांति से मरता है। 24 उसके स्तन दूध से भरे हुए हैं, और उसकी हड्डियाँ मज्जा से गीली हैं। 25 और कोई अपनी आत्मा की कड़वाहट में मरता है, और कभी भी खुशी से नहीं खाता। 26 वे धूल में एक जैसे पड़े रहेंगे, और कीड़े उन्हें ढँक लेंगे। 27 देखो, मैं तुम्हारे विचार और उन युक्तियों को जानता हूँ जो तुम मेरे विरुद्ध गलत ढंग से कल्पना करते हो। 28 क्योंकि तुम कहते हो, राजकुमार का घर कहाँ है? और दुष्टों के निवास स्थान कहाँ हैं? 29 क्या तुमने मार्ग से जाने वालों से नहीं पूछा? और क्या तुम उनके चिन्हों को नहीं जानते, 30 कि दुष्ट विनाश के दिन के लिए सुरक्षित रखा जाता है? वे क्रोध के दिन तक लाए जाएँगे। 31 कौन उसके सामने उसका मार्ग बताएगा? और कौन उसके किए का बदला चुकाएगा? 32 फिर भी उसे कब्र में लाया जाएगा, और वह कब्र में रहेगा। 33 घाटी के ढेले उसे मीठे लगेंगे, और हर आदमी उसके पीछे चलेगा, जैसे उसके आगे अनगिनत लोग थे। 34 फिर तुम मुझे व्यर्थ सांत्वना क्यों देते हो, जब कि तुम्हारे उत्तरों में झूठ रहता है? 22 तब तेमानी एलीपज ने उत्तर दिया, 2 क्या मनुष्य परमेश्वर के लिये लाभदायक हो सकता है, जैसा कि बुद्धिमान अपने लिये लाभदायक हो सकता है? 3 क्या सर्वशक्तिमान को यह अच्छा लगता है कि तू धर्मी है? या क्या यह उसके लिये लाभदायक है कि तू अपने मार्गों को सिद्ध बनाए? 4 क्या वह तेरे भय के कारण तुझे डांटेगा? क्या वह तेरे साथ न्याय करने के लिये उपस्थित होगा? 5 क्या तेरी दुष्टता बड़ी नहीं है? और तेरे अधर्म के काम अनन्त नहीं हैं? 6 क्योंकि तू ने अपने भाई से व्यर्थ में प्रतिज्ञा ली, और नंगे लोगों के वस्त्र उतार लिये। 7 तू ने थके हुओं को पीने के लिये पानी नहीं दिया, और भूखे लोगों को रोटी नहीं दी। 8 परन्तु वीर पुरुष के पास तो पृथ्वी थी, और प्रतिष्ठित पुरुष उस में रहते थे। 9 तू ने विधवाओं को खाली हाथ लौटा दिया, और अनाथों की भुजाएँ तोड़ दी हैं। 10 इसलिए तेरे चारों ओर फंदे हैं, और अचानक भय तुझे डराता है; 11 या अन्धकार, जिसे तू देख नहीं सकता; और बहुत जल तुझे ढक लेता है। 12 क्या परमेश्वर आकाश की ऊँचाई पर नहीं है? और तारों की ऊँचाई को देख, वे कितने ऊँचे हैं! 13 और तू कहता है, परमेश्वर कैसे जानता है? क्या वह अन्धकारमय बादल के द्वारा न्याय कर सकता है? 14 घने बादल उसके लिए एक आवरण हैं, जिसे वह नहीं देख सकता; और वह आकाश के चक्कर में चलता है। 15 क्या तूने उस पुराने मार्ग पर ध्यान दिया है जिस पर दुष्ट लोग चलते थे? 16 जो समय से पहले ही काट दिए गए थे, जिनकी नींव बाढ़ से बह गई थी: 17 जिन्होंने परमेश्वर से कहा, हमसे दूर हो जाओ: और सर्वशक्तिमान उनके लिए क्या कर सकता है? 18 फिर भी उसने उनके घरों को अच्छी चीजों से भर दिया: लेकिन दुष्टों की सलाह मुझसे दूर है। 19 धर्मी लोग इसे देखकर आनन्दित होते हैं, परन्तु निर्दोष लोग उनका उपहास करते हैं। 20 परन्तु हमारी सम्पत्ति नष्ट नहीं होती, परन्तु जो बची है, वह आग भस्म कर देती है। 21 अब तू उससे मेलमिलाप कर और शान्ति से रह; इस से तेरा कल्याण होगा। 22 मैं तुझ से प्रार्थना करता हूँ, कि उसके मुँह से व्यवस्था ग्रहण कर, और उसके वचन अपने हृदय में रख। 23 यदि तू सर्वशक्तिमान की ओर फिरे, तो तू बनाया जाएगा, और अपने डेरों से अधर्म को दूर करेगा। 24 तब तू धूल के समान सोना और ओपीर का सोना नालों के पत्थरों के समान इकट्ठा करेगा। 25 हाँ, सर्वशक्तिमान तेरी रक्षा करेगा, और तेरे पास बहुत चाँदी होगी। 26 क्योंकि तब तू सर्वशक्तिमान में आनन्दित होगा, और परमेश्वर की ओर अपना मुख उठाएगा। 27 तू उससे प्रार्थना करना, और वह तेरी सुनेगा, और तू अपनी मन्नतें पूरी करना। 28 तू कोई बात ठान ले, और वह तेरे लिये स्थिर हो जाएगी; और तेरे मार्गों पर प्रकाश चमकेगा। 29 जब मनुष्य गिराए जाएं, तब तू कहना, कि ऊपर उठाया गया है; और वह दीन जन को बचाएगा। 30 वह निर्दोष के द्वीप को बचाएगा: और वह तेरे हाथों की शुद्धता से बचाया गया है।

  • 2 Samuel 23 - 24 | TheAlmightyFatherGod

     Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said, The Spirit of the Lord spake by me, and his word was in my tongue 2nd Samuel 23 - 24 Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said, The Spirit of the Lord spake by me, and his word was in my tongue 2nd Samuel 23 23 Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said, 2 The Spirit of the Lord spake by me, and his word was in my tongue. 3 The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God. 4 And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain. 5 Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow. 6 But the sons of Belial shall be all of them as thorns thrust away, because they cannot be taken with hands: 7 But the man that shall touch them must be fenced with iron and the staff of a spear; and they shall be utterly burned with fire in the same place. 8 These be the names of the mighty men whom David had: The Tachmonite that sat in the seat, chief among the captains; the same was Adino the Eznite: he lift up his spear against eight hundred, whom he slew at one time. 9 And after him was Eleazar the son of Dodo the Ahohite, one of the three mighty men with David, when they defied the Philistines that were there gathered together to battle, and the men of Israel were gone away: 10 He arose, and smote the Philistines until his hand was weary, and his hand clave unto the sword: and the Lord wrought a great victory that day; and the people returned after him only to spoil. 11 And after him was Shammah the son of Agee the Hararite. And the Philistines were gathered together into a troop, where was a piece of ground full of lentiles: and the people fled from the Philistines. 12 But he stood in the midst of the ground, and defended it, and slew the Philistines: and the Lord wrought a great victory. 13 And three of the thirty chief went down, and came to David in the harvest time unto the cave of Adullam: and the troop of the Philistines pitched in the valley of Rephaim. 14 And David was then in an hold, and the garrison of the Philistines was then in Bethlehem. 15 And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, which is by the gate! 16 And the three mighty men brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink thereof, but poured it out unto the Lord. 17 And he said, Be it far from me, O Lord, that I should do this: is not this the blood of the men that went in jeopardy of their lives? therefore he would not drink it. These things did these three mighty men. 18 And Abishai, the brother of Joab, the son of Zeruiah, was chief among three. And he lifted up his spear against three hundred, and slew them, and had the name among three. 19 Was he not most honourable of three? therefore he was their captain: howbeit he attained not unto the first three. 20 And Benaiah the son of Jehoiada, the son of a valiant man, of Kabzeel, who had done many acts, he slew two lionlike men of Moab: he went down also and slew a lion in the midst of a pit in time of snow: 21 And he slew an Egyptian, a goodly man: and the Egyptian had a spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and slew him with his own spear. 22 These things did Benaiah the son of Jehoiada, and had the name among three mighty men. 23 He was more honourable than the thirty, but he attained not to the first three. And David set him over his guard. 24 Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem, 25 Shammah the Harodite, Elika the Harodite, 26 Helez the Paltite, Ira the son of Ikkesh the Tekoite, 27 Abiezer the Anethothite, Mebunnai the Hushathite, 28 Zalmon the Ahohite, Maharai the Netophathite, 29 Heleb the son of Baanah, a Netophathite, Ittai the son of Ribai out of Gibeah of the children of Benjamin, 30 Benaiah the Pirathonite, Hiddai of the brooks of Gaash, 31 Abialbon the Arbathite, Azmaveth the Barhumite, 32 Eliahba the Shaalbonite, of the sons of Jashen, Jonathan, 33 Shammah the Hararite, Ahiam the son of Sharar the Hararite, 34 Eliphelet the son of Ahasbai, the son of the Maachathite, Eliam the son of Ahithophel the Gilonite, 35 Hezrai the Carmelite, Paarai the Arbite, 36 Igal the son of Nathan of Zobah, Bani the Gadite, 37 Zelek the Ammonite, Nahari the Beerothite, armourbearer to Joab the son of Zeruiah, 38 Ira an Ithrite, Gareb an Ithrite, 39 Uriah the Hittite: thirty and seven in all. 2nd Samuel 24 24 And again the anger of the Lord was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah. 2 For the king said to Joab the captain of the host, which was with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and number ye the people, that I may know the number of the people. 3 And Joab said unto the king, Now the Lord thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see it: but why doth my lord the king delight in this thing? 4 Notwithstanding the king's word prevailed against Joab, and against the captains of the host. And Joab and the captains of the host went out from the presence of the king, to number the people of Israel. 5 And they passed over Jordan, and pitched in Aroer, on the right side of the city that lieth in the midst of the river of Gad, and toward Jazer: 6 Then they came to Gilead, and to the land of Tahtimhodshi; and they came to Danjaan, and about to Zidon, 7 And came to the strong hold of Tyre, and to all the cities of the Hivites, and of the Canaanites: and they went out to the south of Judah, even to Beersheba. 8 So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days. 9 And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five hundred thousand men. 10 And David's heart smote him after that he had numbered the people. And David said unto the Lord, I have sinned greatly in that I have done: and now, I beseech thee, O Lord, take away the iniquity of thy servant; for I have done very foolishly. 11 For when David was up in the morning, the word of the Lord came unto the prophet Gad, David's seer, saying, 12 Go and say unto David, Thus saith the Lord, I offer thee three things; choose thee one of them, that I may do it unto thee. 13 So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days' pestilence in thy land? now advise, and see what answer I shall return to him that sent me. 14 And David said unto Gad, I am in a great strait: let us fall now into the hand of the Lord; for his mercies are great: and let me not fall into the hand of man. 15 So the Lord sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from Dan even to Beersheba seventy thousand men. 16 And when the angel stretched out his hand upon Jerusalem to destroy it, the Lord repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the Lord was by the threshingplace of Araunah the Jebusite. 17 And David spake unto the Lord when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father's house. 18 And Gad came that day to David, and said unto him, Go up, rear an altar unto the Lord in the threshingfloor of Araunah the Jebusite. 19 And David, according to the saying of Gad, went up as the Lord commanded. 20 And Araunah looked, and saw the king and his servants coming on toward him: and Araunah went out, and bowed himself before the king on his face upon the ground. 21 And Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshingfloor of thee, to build an altar unto the Lord, that the plague may be stayed from the people. 22 And Araunah said unto David, Let my lord the king take and offer up what seemeth good unto him: behold, here be oxen for burnt sacrifice, and threshing instruments and other instruments of the oxen for wood. 23 All these things did Araunah, as a king, give unto the king. And Araunah said unto the king, The Lord thy God accept thee. 24 And the king said unto Araunah, Nay; but I will surely buy it of thee at a price: neither will I offer burnt offerings unto the Lord my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver. 25 And David built there an altar unto the Lord, and offered burnt offerings and peace offerings. So the Lord was intreated for the land, and the plague was stayed from Israel.

  • A prayer agains feemasomary | www.TheAlmightyFatherGod.COM

    This important prayer can help you or your bloodlinne break Lucifers grip over mant invisible issues currebtly harming or damaging Satanic loving King Charles III DRESSED IN LUCIFERS FREEMASONARY REGALIA DEPICTING THE JEWELS OF SEVERAL UNGODLY AGAINST JESUS SECRET SOCIETIES AN ABOMINATION UNTO GOD Pray To Break the Luciferian Curse Of Freemasonry Off Your Generational Family Bloodline In Jesus’ name This is a prayer to ask God our Father to break the legal rights off all Lucifarian Curses, Oaths, Rituals, and Regalia of Freemasonry and Secret Societies off all our family bloodlines for past, present, and future, generations. By the blood In Jesus' name. This is a very powerful type of prayer, and we recommend you seek the Lord for clarification in prayer before you begin. Ask him most sincerely if this is something he wants you to do? Then just follow the leading guidance of the Lord God, Jesus Christ and The Holy Spirit. Hallelujah. to the lamb of God. Help us Lord. Addressing the dark issues involved with the Devils freemasonry rituals at this illuminating stage will take us about 40 minutes to fully understand. thank you Holy Spirit for giving us this once in a lifetime opportunity to repent for all our known and many unknown family bloodline sins. You may have noticed or thought recently that many Masonic lodges apear to have gone out of business and shut down in your town. Don't be fooled they are still very much in business and Lucifer is still worshiped by all his Freemason evildoers allbeit behind closed doors, out of sight. They are stll very dangerous people to the unsuspecting, untrained, family unit. Remember the Devils time to rule on Earth is almost up and when he soon goes all his high and low ranking evildoers will quickly follow without notice. With your agreement and blessing the Royal priesthood of www. TheAlmightyFatherGod.com will now before we start, Ask you enter into a quiet room , close the door behind you to prevent being disturbed, kneel down or sit comfortably, as we ask you to close your eyes raise your hands and let us begin to pray a heavenly well known prayer of protection over your life and your family, When in doubt pray Psalm 91above I pray for your grace and mercy over every person that is reading these words today. We thank you, Father Our Almighty God, for sending your holy angels to watch over each and every one of us in this holy of holies prayer session for my freedom and my families freedom. Our Father who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven, Give us this day our daily bread. And forgive us all our trespasses; as for we forgive all those who trespass against us. And lead us not into temptation, but deliver us from evil for thine is the kingdom the power and all the glory Are yours forever and ever Regarding the FREEMASONRY TEMPLE DEGREE STAGES THAT ARE A CERTAIN ABOMINATION TO THE LORD OUR GOD:- 1ST STAGE The entered apprentice or first degree. Let us pray...Our Father, Our Father God, Thank you for hearing this prayer Father God, I come to you to confess, repent, and renounce off my life and off my family's life the ungodly inheritance of agreeing that the Masonic temple is any type of acceptable place to worship you. A temple where your word is not accepted by all as the whole truth. A temple where Jesus is not acknowledged and deliberately overlooked as Lord above all mankind. A temple where the very name of Jesus is forbidden to be mentioned. A temple where the black and white floor proclaims the lie that Jesus and Satan are both equals in power and authority. A temple where Egypt, the biblical model f the world, revered and exalted. I stand in full agreement with you, Lord, that the Masonic temple is a temple of Satan, a complete abomination a coursed place with a coursed altar and a coursed doctrine of devils. I repent of my father's and forefathers involvement with the oaths, curses, rituals, and regalia of the first degree, the first degree, that of the entered apprentice. I renounce off my life the ungodly inheritance of accepting the Masonic penny and acknowledging the Masonic poor box. I renounce off my life the ungodly inheritance of the poppers clothing, the hoodwink over the eyes, the cable tow rope around the neck, and the dagger or compass point pressed against the heart or nose or chin. I renounce off my life the ungodly inheritance of the curse of having my throat cut across from ear to ear, my tongue torn out by the root and buried in the sand of the sea at low water, or a cable's length from the shore, where the tide regularly ebbs & flows twice in 24 hours I renounce all legal rights given to Satan through the oaths and rituals of the entered apprentice degree upon my tongue and throat leading to throat disorders, cancer of the throat or mouth, speech disorders, cleft pallet, and inability to communicate. I renounce off my life the ungodly inheritance of the secret handshake, the due guard, the penal sign, and the secret password, Boaz, the left pillar of Solomon's temple. I renounce off my life the ungodly inheritance of accepting the Masonic covering provided by the first-degree apron. I renounce of my life the ungodly inheritance of the kissing of the Bible through a square and compass and the sealing of this degree ritual with the witchcraft oath of so mote it be I renounce off my life the ungodly inheritance of being born again into Freemasonry under the deacon's wands held overhead to form the female generative parts. I renounce off my life the ungodly inheritance of the lie that light is darkness visible. I renounce all surrender and submission to an antichrist spirit. I renounce off my life the ungodly inheritance of accepting the working tools of this degree. 24in gauge chisel square level plum line tracing board ashlar and skirt. I renounce off my life the ungodly inheritance of being yoked together with unbelievers in an ungodly brotherhood of false unity. As one Lord, I and my family repent of our generational line willingly entering into this blasphemous covenant with Satan. None of this, Lord, now belongs to me who in Jesus' mighty name is rebuking and smiting with the spear of God every Masonic brotherhood member who promoted any teaching of the craft to any part of my family. Even if It was spoken onto our generational line. And now, Father, in the name of Jesus Christ of Nazareth This section is entitled Fellow Craft or second degree. I Ask of you my holy father God to show me everything the Devil does not want me to see around me and allow me to repent on behalf of every member of my past generational family who has any involvement with The Devils or Baal Masonry or indeed any other sin we may not be aware of. I rebuke and renounce of my family enactment practices or oaths, curses, rituals, and regalia of the (insert number here) fellowship degree/s, that of the fellow craft. I renounce off my life the ungodly inheritance of the poorper's clothing, the hoodwink over the eye, the cable tow rope wound twice around the right arm, and the claw like hand drawn across the chest. I renounce any curse of weakness over my or my family members organs within our chests including pain related to any heart attack of breast cancer and/or of death through heart or lung disease through this blood oath of Freemasonry. I renounce off my life the ungodly inheritance of the curse of having my left breast laid open, my heart torn out and given to ravenous birds of the air or devouring beasts of the field as prey. I renounce all fear of death through heart attack or other ailments of organs within the chest. I renounce any emotional hardness, hardness of heart to spiritual things, apathy, indifference, unbelief, deep-seated anger stemming from the oaths and rituals of the second degree. I renounce of off my life the ungodly inheritance of the secret handshake, the due guard, the penal sign, the fidelity sign, the hailing sign, the secret step, and the secret passwords Jack Jacklin and Shibboleth. I renounce all improper obsession with gaining knowledge, especially through the paths of heavenly science to the throne of God. I renounce off my life the ungodly inheritance of kissing the Bible through a square and compass and the sealing of this degree ritual with the witchcraft oath of so moat it be. Let me read that again. I renounced off my life the ungodly inheritance of kissing the Bible through a square and compass and the sealing of this degree ritual with the witchcraft oath of so moat it be. I renounce off my life the ungodly inheritance of accepting the masonic covering provided by the second-degree apron. I renounce off my life the ungodly inheritance of accepting the working tools of this degree. The plum line, square, level, compass, trowel, and the acknowledgment of the degree tracing board. As one Lord, I and my family repent of our generational line willingly entering into this blasphemous covenant with Satan. None of this, Lord, now belongs to me or my family. It was spoken onto our generational line. And now, Father, in the name that is above all other names, the name of Jesus, we speak it off our generational line. This section is entitled the master mason or third degree. I repent of my father's and forefathers involvement with the oaths, curses, rituals, and regalia of the third degree, that of the master mason. I renounce off my life the ungodly inheritance of the popper's clothing, the hoodwink over the eyes, the cable tow rope wound three times around the waist, and the dagger or compass point pressed against the heart or the nose or chin, and the hand drawn across the stomach. I renounce off my life the ungodly inheritance of the curse of being severed in two. My bowels burned to ashes and those ashes scattered over the face of the earth and wafted by the four winds of heaven. So that no trace of so vile a wretch as me may be found among men. I renounce the false humility, the false valley of the shadow of death, the false resurrection, the penal sign, the robe and hood, and all surrender of the will to Satan. I renounce the blasphemy of referring to Satan as most high and the re-enactment of the legend of Haram Abif as the death and resurrection of Jesus Christ. I renounce the false gospel it represents. I renounce off my life the ungodly inheritance of the secret handshake known as the lion's paw grip. The due guard the secret signs of horror, sympathy, grief and distress, joy and exultation and the secret passwords. Mahoben or mahabone literally meaning brought down to be brought under and Tubal Cane. I renounce off my life the ungodly inheritance of the two swords placed in a V against the kidneys or waste. I renounce off my life the ungodly inheritance of agreeing to identify with the person of Haram Abif in the master mason ritual. I renounce the ritual attack by the three ruffians and the three violent blows to the throat, chest, and head. I renounce the falling into the open stretcher, the gazing upon the death symbols and being buried first under the temple rubbish and then under the acacia tree. I renounce off my life the ungodly inheritance of welcoming the grim tyrant of death sent by the Masonic supreme grandmaster. And I reject the false heaven known as the Masonic celestial lodge above. I renounce the fear of rape, fear of attack, fear of assault, and fear of death stemming the stemming the violent blood oaths stemming from this third degree. I renounce headaches, migraine headaches, vision impairment, loss of sight, blindness, concussion, and brain damage stemming from the oaths and rituals of the third degree. I renounce the skull and crossbones, any music, movies, or video games that are obsessed with death, or the flirting with death. I renounce the seduction to death through suicide, anorexia, excessive risk-taking, death by hanging, etc. stemming from the power of the Freemasonry coffin. I renounce all that has to do with death over my body, my marriage, my children, MY PROSPERITY, my employment, and my relationships stemming from Freemasonry oaths, rituals, and regalia. I declare that I shall not die through the symbolic blows to the throat, chest, and head or of stroke, a brain haemorrhage, or aneurysm. I renounce the false light of Freemasonry, the angel of light, and the false sons of light. In the "WORD OF GOD" 1 John 15 clearly states, This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. I renounce the five points of fellowship of the third-degree ritual. the ceiling with the sign of the cross and all counterfeit suffering, pain, false martyrdom stemming from the oaths of Freemasonry. I renounce the master mason as a great reflector of light, as a smoke as the spokesman of the most high, the power of the hydra, the great snake from whose mouth pours the light of God, and the curse of relating to father God as a stern judge and taskmaster. This section is titled the secret master or fourth degree. I renounce the oaths taken and the curses and penalties involved in the American and grand orient lodges including the secret master or fourth degree. I renounce the oaths taken and the curses and penalties involved in the American and grand orient lodges including the secret master or fourth degree and its secret password adoni and its penalties. I renounce the seven branched candlestick of light, the Masonic symbol of a serpent with its tail and its mouth and its sexual symbolism and the worship of the fallus. This section is entitled the perfect master or fifth degree. I renounce the oaths taken and the curses of the perfect master or fifth degree. its secret password mahabone and its penalty of being smitten to the earth with a setting maul. This next section is entitled the intimate secretary or sixth degree. I renounce the oaths taken and the curses of the intimate secretary or sixth degree. Its secret password Jehovah used blasphemously and its penalties of having my body dissected and of having my vital organs cut into pieces and thrown to the beasts of the field. This next section is entitled the provost and judge or seventh degree. I renounce the oaths taken and the curses involved with the provost and judge or seventh degree. its secret password Hiram tito civi kai and the penalty of having my nose cut off. I renounce the tribunal of Freemasonry, the court case of Freemasonry, and losing the Masonic court case because of injustice. I renounce the oath. I will be dishonoured and my life forfeited with pain and torture. I renounce all pain and torture in every area of my life, emotionally, psychologically, physically, vocationally, and relationally. I renounce the oath to inflict vengeance on traitors. This is the eighth degree. I renounce the oaths taken and the curses involved with the intendant of the building or eighth degree. Its secret password A'car jai jaah and the penalties of all my former obligations. Besides having my eyes put out, my body cut in two, and exposing my bowel, I renounce the false doctrine of perfectionism, the master or elected knights of the nine or ninth degree. I renounce the oaths taken and the curses involved with the master or elected knights of nine or ninth degree. Its secret password nikam naka and its penalty of having my head cut off and stuck on the highest pole in the east. I renounce any Masonic retaliation in my family line and murder in the retaliation and being stabbed to death or death to my emotions as a result of retaliation. This next section is entitled the illustrious elect of 15 or 10th degree. I renounce the oaths and curses of the illustrious elect of 15 or 10th degree with its secret password allegnum and its penalties of having my body opened perpendicularly and horizontally, the entrails exposed to the air for 8 hours so that flies may prey on them and for my head to be cut off and placed on a high pinnacle and will always be ready to inflict the same punishment on those who shall disclose this degree. I renounce this oath of violence and death off my body. I renounce the curse of taking Masonic vengeance upon those who betray the secrets of Freemasonry. This next section is entitled the sublime master elect or sublime knights or 11th degree. I renounce the oaths and curses of the sublime master elect or sublime knights or 11th degree. its secret password stolken adoni and its penalty of having my hand cut in twain. This next section is entitled the grandmaster intendant or architect or 12th degree. I renounce the oaths and curses of the grandmaster intendant or architect or 12th degree. Its secret password ram and its penalty of having my body severed in two and my memory lost and looked upon as infamous and forsworn. I renounce the Masonic building pattern upon my life. I declare my life shall be built upon the foundation of Jesus Christ and no other. This next section is entitled the master or knight of the ninth or royal ark of Solomon or 13th degree. I renounce the oaths and curses of the master or knight of the ninth or royal ark of Solomon or 13th degree, its secret password, Jehovah, and its penalties. I renounce the vow. I consent to suffer all the pains of my former obligations and I consent to have my body exposed as food to the ferocity of the wild beast. I am bound to the order forever at the peril of my own life. I renounce the pronouncement. You are now bound by your word of honour and you may still retire, but one step more and you are bound to us forever and at the peril of your life. End quote. This next section is entitled the grand elect, perfect and sublime mason or 14th degree. I renounce the oaths and curses of the grand elect, perfect and sublime mason or 14th degree, its secret password and its penalties. I renounce the seal of the great architect of the universe. I renounce and break the seal of the antichrist in the name of Jesus. I renounce the oath. quote, "I consent to my belly being open, my bowels torn out and given to the hungry vultures, and to inflict vengeance on traitors." End quote. I renounce the cursing of disease and death off my stomach and bowels. I renounce the oath of inflicting vengeance upon those who renounce Freemasonry. This next section is entitled the Knights of the East or Sword or 15th degree. I renounce the oaths and curses of the Knights of the East or Sword or 15th degree. Its secret password Rough odahm and its penalties. This next section is entitled The Prince of Jerusalem or 16th degree. I renounce the oaths and curses of the prince of Jerusalem or 16th degree. its secret password tobet a dar and its penalty of being stripped naked and having my heart pierced with a pointyard. I renounce the false warrior mantle of Freemasonry. I renounce alliance with the prince of Persia. I renounce allegiance with the law of the Medes and Persians. I renounce the false warriors sword of retribution. This next section is entitled the knights of the east and west or 17th degree. I renounce the oath and curses of the knights of the east and west or 17th degree. its secret password abandon and its penalties of not only being dishonoured but to consider my life as the immediate forfeiture and that to be taken from me with torture and pains to be inflicted in am manner as I have consented to in the preceding degrees and incurring the severe wrath of the Almighty creator of heaven and earth, I renounce the name and the spirit of Abaddon, king of death and hell, and the lordship of Abaddon off my life. I renounce every power of death and infirmity and loose my life and that of my family into the life of Christ Jesus. I renounce the washing of my robe in my own blood and declare it to be a false cleansing and I renounce the ritual blood sacrifice it represents I renounce the shedding of my blood for the atonement of sin. Being a Masonic blood sacrifice and being sacrificed upon the altar of atonement, I declare the blood of the lamb of God to be my only atonement for sin. I renounce the curse of Masonic martyrdom and the curse of untimely death. I renounce the blasphemy that the candidate is worthy to open the seven seals of the book of Revelation. I renounce the false explanation of the seals, the mockery of the lamb of God, the curses of the seven seals, and loose my life into the life in Christ Jesus. The next section is entitled Knight of the Pelican and the Eagle or 18th Degree. You're doing great. Keep going. Give us grace, Lord. We're getting there. I renounce the oaths taken and curses involved in the night of the pelican and the eagle or 18th degree. I renounce the oath to be perpetually in darkness. My blood continually running from my body to suffer without intermission the cruel remorse of soul. The bitterest gall mixed with vinegar to be my constant drink. The sharpest thorns from my pillow and the death of the cross complete my punishment. I renounce the positive answers to the six questions asked of the candidate in this degree and the gospel of love as taught in the Scottish right. I renounce and reject the pelican witchcraft spirit as well as the occultic influence of the Rosicrucian's and the cabala in this degree. I renounce the claim that the death of Jesus Christ was a dire calamity. the deliberate mockery and twisting of the Christian doctrine of atonement and the veil of mourning. I renounce the blasphemy and rejection of the deity of Jesus Christ and the secret words ignae naturah renovatoor and its burning. I renounce the mockery of the communion taken in this degree, including the biscuit, salt, and white wine. I renounce the occult refining fire of Rasa Croy and Rose Croy, excuse me, and all ungodly suffering that comes from this occult source. I renounce the blasphemy of the preciousness of the rose of Sharon. I renounce the lie of perfection, the titles of perfection, the seal of perfection, and the lie of self-righteousness. I renounce the spirit guide of Freemasonry and declare that I am coming totally out of the red room and chamber of death. I renounce the spiritual yoke and curse of submission to the oath. I do excuse me. I renounce the spiritual yoke and curse of submission to the oath. Quote, I do furthermore swear to observe and obey all the decrees which may be transmitted to me by the Grand Inspectors General and the Supreme Council of the 33rd degree. End quote. The next section is entitled the Grand Pontiff or 19th degree. I renounce the oaths and curses of the grand pontiff or 19th degree, its secret password, Emanuel, and its penalties. I renounce the curse of the Masonic quote thrice pusant end quote personating of Christ who has all power. I renounce the taking of the priesthood of Jesus on one's own breast. I renounce the divination herein used to hide the priesthood of Satan. I renounce the anointing oil used here and the pronouncement that man becomes a priest forever after the order of Melchizedek. I renounce the stars of the zodiac and the powers of darkness behind astrology, divination, and the false fruit that comes with the spirit of Freemasonry. I renounce the false doctrine of the 144,000 of the book of Revelation. The next section is entitled the grandmaster of all symbolic lodges or master add vhtam or 20th degree. 38:41 I renounce the oaths and curses of the grandmaster of all symbolic lodges or master add vhtam or 20th degree. its secret password junen stoen and its penalties. I renounce the false truth of Freemasonry, the light of Lucifer, and the quest for occult knowledge. Let me read that again. 39:22 I renounce the false truth of Freemasonry, the light of Lucifer, and the quest for occult knowledge. The next section is entitled The Prussian Knight or Noakite or 21st Degree. I renounce the oaths and curses of the Prussian knight or noite or 21st degree, its secret password payle and its penalties. The next section is entitled knight of the royal axe or prince of libonus or 22nd degree. I renounce the oaths taken and the curses of the knight of the royal axe or prince of Libanus or 22nd degree. Its secret password Noah bezeli sodonius and its penalties. I renounce the power of the Masonic Acts to cut down the people of God who are the true cedars of Lebanon. The acts of the Freemasonry that totally opposes the building of God's tabernacle and the prince of Lebanon or Lebanon. The next section is entitled Chief of the Tabernacle or 23rd Degree. I renounce the oaths and curses of the chief of the tabernacle or 23rd degree. its secret password, Uriel Jehovah, and its penalty that I agree the earth should open up and engulf me up to my neck, so I perish. I renounce the false mantle of priesthood, the false fruit of the spirit of Freemasonry. I renounce the false seven branched candlestick of astrology. I renounce the lie that the name Elohim means the seven archangels of God. The next section is entitled Prince of the Tabernacle or 24th degree. I renounce the oaths taken and the curses of the prince of the tabernacle or 24th degree and its penalty that I should be stoned to death and my body be left above ground to rot. I renounce the gnostic view of the soul. I renounce the Masonic lamp of reason, the Masonic cloak of false liberty, the false staff of Freemasonry, and the spirit of the warlock. The next section is entitled Knights of the Brazen Serpent or 25th degree. Keep going. You're doing great. I renounce the oaths and curses of the knights of the brazen serpent or 25th degree. its secret password Moses Johannes and its penalty of having my heart eaten by the most venomous of serpents and thus left to perish most miserably. I renounce the worship of the occult brazen serpent. All false healing, the false saviour Osiris and the blockage of being healed completely. The next section is entitled Scottish trinitarian or prince of mercy or 26th degree. I renounce the oaths and curses of the Scottish trinitarian or prince of mercy or 26th degree. Its secret password Gomel Jehovah jaikin and its penalty of condemnation and spite by the entire universe. I renounce and break the triple covenant made with the great architect of the universe. I renounce the curse of embracing a gospel of Jesus Christ mixed with the teachings of false religions. I renounce and break the curse of the Egyptian trinity of Isis, Horeb, and Seb. the mother, child, and father of the gods. The next section is entitled night commander of the temple or 27th degree. Thank you, Holy Spirit. I renounce the oaths taken and curses of the night commander of the temple or 27th degree, its secret password Solomon, and its penalty of receiving the severest wrath of The Almighty Father God inflicted upon me. I renounce the false warrior mantle of the Teutonic knight and the black two-headed eagle of false prophetic deliverance. The next section is entitled Nights of the Sun or Prince Adept or 28th degree. I renounce the oaths and curses of the knights of the son or prince adept or 28th degree. its secret password, Stybium, and its penalties of having my tongue thrust through with a red hot iron. of my eyes being plucked out, of my senses of smelling and hearing being removed, of having my hands cut off. And in that condition to be left for voracious animals to devour me or executed by lightning from heaven. I renounce all eye injury. Loss of vision, loss of smell, loss of hands or fingers, death by animal attack or death by lightning stemming from the oaths and curses of the 28th degree. I renounce the lie of being unable to rightly divide "The Word of God." I declare the seven angels stationed in the lodge as demonic spirit guides and renounce them. This next section is entitled Grand Scottish Knight of St. Andrew or 29th degree. I renounce the oaths taken and the curses involved with the Grand Scottish Knight of St. Andrew or 29th degree. its secret password na furlac and its penalties. I renounce the masonic baptism into knighthood. I renounce the antichrist words salah Eden must die and the loss of victory in my Christian walk. The next section is entitled Grand Elect Knight Kadash and Knight of the Black and White Eagle or 30th degree. I renounce the oaths taken and the curses involved in the Grand Elect Knight Kadash and Knight of the Black and White Eagle or 30th degree. its secret passwords styium elabar ferah co and all they mean I renounce the words quote to devote and consign myself to disgrace and contempt to execration and punishment of the grand elect knights kador end quote. And the pronouncement to forget not that the slightest indiscretion will cost you your life and one step more and you are bound to us forever and at the peril of your life. I renounce and break the curse of the death penalty. I renounce the oath. Quote, "May the spirit that inhabited this skull rise and testify against me if I ever violate my obligation. I renounce the secret word Golgatha and the familiar spirit of death and all infirmities associated with the person whose skull the candidate holds. I renounce the evil use of the word Emanuel because the god of freemasonry is Lucifer. I renounce the knight's curse and death wish of Judas of having my head cut off and placed on top of a church spire. The next section is Grand Inspector, Inquisitor, Commander, or 31st Degree. 51:59 I renounce the oaths taken and the curses involved in the Grand Inspector, Inquisitor, Commander, or 31st Degree. I renounce all the gods and goddesses of Egypt, which are honoured in this degree, including Anubis with the ram's head, Osiris, the sun god, Isis, the sister and wife of Osiris, and the moon goddess. I renounce the soul of cherries, the false symbol of immortality, the chamber of the dead, and the false teaching of reincarnation. I renounce the quote consigning of myself to the contempt of my brethren and to their just and terrible anger to be visited upon my unprotected head. I renounce the lie that quote all religions are but a shadow of the one primitive religion preserved throughout history by the adepts. End quote. I renounce the Masonic trial, Masonic legalism, false repentance, the Masonic tribunal, and being judged by the ungodly. The next section is entitled Sublime Prince of the Royal Secret or 32nd Degree. I renounce the oaths taken and the curses involved in the sublime prince of the royal secret or 32nd degree. The secret passwords fail far fer cole and all they mean. I renounce freemasonry's false trinitarian deity. It's a u m I don't know. And its parts 54:35 Brahma the creator, Vishnu the preserver and Shiva the destroyer. I renounce the deity of Ahura Mazda, the claimed spirit or source of all light and the worship with fire which is an abomination to God. Also the drinking from a human skull in many rites. I renounce the secret doctrine, the royal secret, and the Luciferian doctrine. I renounce the words, quote, "A skeleton wraps cold arms of death around its victim as communion out of a human skeleton is served." End quote. I break this curse of a Masonic covenant with death. I renounce the oath that says, quote, "The wine will turn to poison." End quote. I break this death wish and curse. I renounce being poisoned off in my physical life, my reputation, And my relationships. I renounce death through drug overdose, accidental or deliberate. I break all poisonous drug use and addiction, off my life and children. I renounce death through anaesthetic overdose or drug overdose authorized by mistake. About four pages left. We're almost done. You're doing great. Help us, Holy Spirit. Thank you, God. The next section is entitled Grand Sovereign Inspector General or 33rd Degree. I renounce the oaths taken and the curses involved in the Grand Sovereign Inspector General 33rd degree. its secret passwords. Demo Humiff, Frederick of Prussia, Mika, Matcha, BM, and Adonai, and all that they mean. I renounce all the former obligations, including having my tongue torn out by its roots and all other penalties. I renounce and forsake the declaration that Lucifer is God. I renounce the cable toe around the neck and the 33rd degree Masonic ring. I renounce the death wish that the wine drunk from a human skull should turn to poison. And the skeleton whose cold arms are invited if the oath of this degree is violated. I'm going to write that again. I renounce the death wish that the wine drunk from a human skull should turn to poison. And the skeleton whose cold arms are invited if the oath of this degree is violated. I renounce the three infamous assassins of their grandmaster, law, property, and religion, and the greed and witchcraft involved in the attempt to manipulate and control the rest of mankind. I renounce the robes of witchcraft, the three infamous assassins of the grandmaster, law, property, and religion, and the greed, witchcraft, and attempt to control that they represent. I renounce the words, quote, "A three-edged blade pierced the eyeball." End quote. I break the curse of eye accidents, blindness, cataracts, eye diseases, pain to the eyes, and unnatural deterioration. That's deterioration of sight in any way linked to this blood oath. This next section is entitled Shriners. I renounce the oaths taken and the curses and penalties involved in the ancient Arabic order of the nobles of the mystic shrine. I renounce the elements in the shriner's logo symbol. the Arabic curved sword, the upside down horns, the five-pointed satanic star, the fallus symbol, and the image of the ancient goddess of Egypt. I renounce the red fez cap with its gold trim and tassel and its murderous bondage being the symbol of the bloody massacre of Christians by the Muslim hordes. I renounce the piercing of the eyeballs with a three-edged blade, the flaying of the feet, the madness and the worship of the false god Allah as the god of our fathers. I renounce the hoodwink, the mock hanging, the mock beheading, the mock drinking of the blood of the victim, the mock dog urinating on the initiate and the offering of urine as a commemoration. I renounce the emitting of electric shock to the body to simulate the walking on the hot sands of the desert and the nervous disorders resulting from the ritual oath. I renounce all the spiritualism or necromancy in the workings of the order. Hallelujah to our saviour Jesus Christ the lamb of God who's blood covering protects every word of this heartfelt prayer. This section is entitled Holy Royal Arch. Holy royal arch degree. I renounce my forefather's involvement with the oaths, curses, ritual, and regalia of the holy royal arc degree, especially the oath regarding the removal of the head from the body and exposing the brains to the hot sun. I renounce off my life the ungodly inheritance of the hoodwink over the eyes. I renounce of off my life the ungodly inheritance of being lowered into a dark vault under the temple and removing the cornerstone in order to allow more light. I affirm it to be blasphemy, Lord, as your heist most holy word makes perfectly clear that Jesus is the cornerstone of your temple and that Jesus is the light and that Jesus is the word. I deeply renounce my forefathers participating in this ritual. under the name Zerubbabel and agreeing to quote rise, wretch forth the keystone and prepare to receive the light of the holy word. End quote. This ungodly ritual is but Satan's way to get men to renounce and remove Jesus under an oath of death. I rebuke and renounce it off my life, the ungodly inheritance of agreeing that the name jaw bull ann is the secret name of the sacred and mysterious name of the true and living God most high. I affirm this to be blasphemy. a demonic trinity composed of your name, the name of Baal, and the name of Osiris. And I deeply renounce my forefathers accepting this lie. I renounce the false communion taken in this degree and all the mockery, scepticism, and unbelief about the redemptive work of Jesus Christ on the cross. I renounce off my life the ungodly inheritance of the penal sign, hailing sign, penitential sign, motorial sign, fedial sign and the secret passwords, mahare shal Hal hash baz and ammy roama and all they mean. I renounce and forsake the oaths taken and the curses involved in the royal master degree of the York right. the select master degree with its penalty to have my hands chopped off at the stumps, to have my eyes plucked out from their sockets, and to have my body quartered and thrown among the rubbish of the temple. I renounce and forsake the oaths taken and the curses involved in the super excellent master degree. Along with the penalty of having my thumbs cut off, my eyes put out my body bound in feathers and brass and conveyed captive to a strange land also of the knight's order of the Red Cross along with the penalty of having my house torn down and my being hanged on the exposed timbers. I renounce off my life the ungodly inheritance of kissing the Bible four times through a square and compass. And the sealing of this degree ritual with the witchcraft oath of so moat it be. I renounce off my life the ungodly inheritance of accepting the working tools of this degree. I renounce off my life the ungodly inheritance of being clothed in robes of innocence and receiving the jewel badge and ribbon. I renounce off my life the ungodly inheritance of receiving the mark of the mysterious triple tow on the forehead as a mark of salvation. This last section is entitled all other decrees. I renounce all the oaths taken, the rituals of every other degree, and the curses involved. These include the Allied degrees, the Red Cross of Constantine, the Masonic Royal Order of Scotland, the Order of the Secret Monitor, the Knights of Malta, nd the Knights Templar. I renounce all other lodges and secret societies such as Prince Hall, Freemasonry, Mormonism, the Order of Amaranth, the Royal Order of Jesters, the Druids, Foresters, the Manchester Unity Order, of odd fellows, the orange order, Royal antediluvian order of the buffalos, elks, moose and eagles lodges, the clue cluck clan, the Grange, the wood, the woodman of the world, 1 riders of the red robe, the knights of Python, Yes. The mystic order of the veiled prophets of the enchanted realm, the women's order of the eastern star of the ladies oriental shrine, and the white shrine of Jerusalem, the girls order of the daughters of the Eastern Star. the international order of Job's daughters and of the rainbow and the boy's order of demo and their effects on me and all my family members past, present, and future in the name that's above every other name Jesus. Amen. Thank you Holy Spirit for all Christ's peace freedom from the wiles of the Devil now we are all permanently covered with the full armour of God according to Ephesians Chapter 6 verses 10 - 20 We all love and bless you as God's Holy Spirit in the name of Jesus. Amen

  • 1.Corinthians 11 - 12

    Be ye followers of me, even as I also am of Christ. Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ... 1 Corinthians 11 - 12 Be ye followers of me, even as I also am of Christ. Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. Every man praying or prophesying, having his head covered, dishonoureth his head. 1 Corinthians 11 11 Be ye followers of me, even as I also am of Christ. 2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. 3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. 4 Every man praying or prophesying, having his head covered, dishonoureth his head. 5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. 6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. 7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. 8 For the man is not of the woman: but the woman of the man. 9 Neither was the man created for the woman; but the woman for the man. 10 For this cause ought the woman to have power on her head because of the angels. 11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. 12 For as the woman is of the man, even so is the man also by the woman; but all things of God. 13 Judge in yourselves: is it comely that a woman pray unto God uncovered? 14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? 15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. 16 But if any man seem to be contentious, we have no such custom, neither the churches of God. 17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. 18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. 19 For there must be also heresies among you, that they which are approved may be made manifest among you. 20 When ye come together therefore into one place, this is not to eat the Lord's supper. 21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. 22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? what shall I say to you? shall I praise you in this? I praise you not. 23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread: 24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. 25 After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come. 27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. 28 But let a man examine himself, and so let him eat of that bread, and drink of that cup. 29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. 30 For this cause many are weak and sickly among you, and many sleep. 31 For if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. 33 Wherefore, my brethren, when ye come together to eat, tarry one for another. 34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come. 1 Cortnthians 12 12 Now concerning spiritual gifts, brethren, I would not have you ignorant. 2 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led. 3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. 4 Now there are diversities of gifts, but the same Spirit. 5 And there are differences of administrations, but the same Lord. 6 And there are diversities of operations, but it is the same God which worketh all in all. 7 But the manifestation of the Spirit is given to every man to profit withal. 8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; 9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit; 10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: 11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. 12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. 13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. 14 For the body is not one member, but many. 15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? 16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? 17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? 18 But now hath God set the members every one of them in the body, as it hath pleased him. 19 And if they were all one member, where were the body? 20 But now are they many members, yet but one body. 21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. 22 Nay, much more those members of the body, which seem to be more feeble, are necessary: 23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. 24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked. 25 That there should be no schism in the body; but that the members should have the same care one for another. 26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. 27 Now ye are the body of Christ, and members in particular. 28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. 29 Are all apostles? are all prophets? are all teachers? are all workers of miracles? 30 Have all the gifts of healing? do all speak with tongues? do all interpret? 31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

  • 2 Chronicles 23 - 24

    And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him. 2 Chronicles 23 - 24 And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him. 2 Chronicles 23 23 And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him. 2 And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the chief of the fathers of Israel, and they came to Jerusalem. 3 And all the congregation made a covenant with the king in the house of God. And he said unto them, Behold, the king's son shall reign, as the Lord hath said of the sons of David. 4 This is the thing that ye shall do; A third part of you entering on the sabbath, of the priests and of the Levites, shall be porters of the doors; 5 And a third part shall be at the king's house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the Lord. 6 But let none come into the house of the Lord, save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the Lord. 7 And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever else cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he goeth out. 8 So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses. 9 Moreover Jehoiada the priest delivered to the captains of hundreds spears, and bucklers, and shields, that had been king David's, which were in the house of God. 10 And he set all the people, every man having his weapon in his hand, from the right side of the temple to the left side of the temple, along by the altar and the temple, by the king round about. 11 Then they brought out the king's son, and put upon him the crown, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king. 12 Now when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the Lord: 13 And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason. 14 Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the Lord. 15 So they laid hands on her; and when she was come to the entering of the horse gate by the king's house, they slew her there. 16 And Jehoiada made a covenant between him, and between all the people, and between the king, that they should be the Lord's people. 17 Then all the people went to the house of Baal, and brake it down, and brake his altars and his images in pieces, and slew Mattan the priest of Baal before the altars. 18 Also Jehoiada appointed the offices of the house of the Lord by the hand of the priests the Levites, whom David had distributed in the house of the Lord, to offer the burnt offerings of the Lord, as it is written in the law of Moses, with rejoicing and with singing, as it was ordained by David. 19 And he set the porters at the gates of the house of the Lord, that none which was unclean in any thing should enter in. 20 And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the Lord: and they came through the high gate into the king's house, and set the king upon the throne of the kingdom. 21 And all the people of the land rejoiced: and the city was quiet, after that they had slain Athaliah with the sword. 2 Chronicles 24 24 Joash was seven years old when he began to reign, and he reigned forty years in Jerusalem. His mother's name also was Zibiah of Beersheba. 2 And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest. 3 And Jehoiada took for him two wives; and he begat sons and daughters. 4 And it came to pass after this, that Joash was minded to repair the house of the Lord. 5 And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6 And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the Lord, and of the congregation of Israel, for the tabernacle of witness? 7 For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the Lord did they bestow upon Baalim. 8 And at the king's commandment they made a chest, and set it without at the gate of the house of the Lord. 9 And they made a proclamation through Judah and Jerusalem, to bring in to the Lord the collection that Moses the servant of God laid upon Israel in the wilderness. 10 And all the princes and all the people rejoiced, and brought in, and cast into the chest, until they had made an end. 11 Now it came to pass, that at what time the chest was brought unto the king's office by the hand of the Levites, and when they saw that there was much money, the king's scribe and the high priest's officer came and emptied the chest, and took it, and carried it to his place again. Thus they did day by day, and gathered money in abundance. 12 And the king and Jehoiada gave it to such as did the work of the service of the house of the Lord, and hired masons and carpenters to repair the house of the Lord, and also such as wrought iron and brass to mend the house of the Lord. 13 So the workmen wrought, and the work was perfected by them, and they set the house of God in his state, and strengthened it. 14 And when they had finished it, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of the Lord, even vessels to minister, and to offer withal, and spoons, and vessels of gold and silver. And they offered burnt offerings in the house of the Lord continually all the days of Jehoiada. 15 But Jehoiada waxed old, and was full of days when he died; an hundred and thirty years old was he when he died. 16 And they buried him in the city of David among the kings, because he had done good in Israel, both toward God, and toward his house. 17 Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them. 18 And they left the house of the Lord God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass. 19 Yet he sent prophets to them, to bring them again unto the Lord; and they testified against them: but they would not give ear. 20 And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the Lord, that ye cannot prosper? because ye have forsaken the Lord, he hath also forsaken you. 21 And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the Lord. 22 Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The Lord look upon it, and require it. 23 And it came to pass at the end of the year, that the host of Syria came up against him: and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all the spoil of them unto the king of Damascus. 24 For the army of the Syrians came with a small company of men, and the Lord delivered a very great host into their hand, because they had forsaken the Lord God of their fathers. So they executed judgment against Joash. 25 And when they were departed from him, (for they left him in great diseases,) his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died: and they buried him in the city of David, but they buried him not in the sepulchres of the kings. 26 And these are they that conspired against him; Zabad the son of Shimeath an Ammonitess, and Jehozabad the son of Shimrith a Moabitess. 27 Now concerning his sons, and the greatness of the burdens laid upon him, and the repairing of the house of God, behold, they are written in the story of the book of the kings. And Amaziah his son reigned in his stead.

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If God be for us, who can be against us?   Romans 8: 31

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