At the end of every seven years thou shalt make a release. And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the Lord's release. Deuteronomy 15 - 16 At the end of every seven years thou shalt make a release. And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the Lord's release. Deuteronomy 15 15 At the end of every seven years thou shalt make a release. 2 And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the Lord's release. 3 Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release; 4 Save when there shall be no poor among you; for the Lord shall greatly bless thee in the land which the Lord thy God giveth thee for an inheritance to possess it: 5 Only if thou carefully hearken unto the voice of the Lord thy God, to observe to do all these commandments which I command thee this day. 6 For the Lord thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee. 7 If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: 8 But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth. 9 Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee. 10 Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the Lord thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto. 11 For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land. 12 And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee. 13 And when thou sendest him out free from thee, thou shalt not let him go away empty: 14 Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the Lord thy God hath blessed thee thou shalt give unto him. 15 And thou shalt remember that thou wast a bondman in the land of Egypt, and the Lord thy God redeemed thee: therefore I command thee this thing to day. 16 And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he is well with thee; 17 Then thou shalt take an aul, and thrust it through his ear unto the door, and he shall be thy servant for ever. And also unto thy maidservant thou shalt do likewise. 18 It shall not seem hard unto thee, when thou sendest him away free from thee; for he hath been worth a double hired servant to thee, in serving thee six years: and the Lord thy God shall bless thee in all that thou doest. 19 All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the Lord thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep. 20 Thou shalt eat it before the Lord thy God year by year in the place which the Lord shall choose, thou and thy household. 21 And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the Lord thy God. 22 Thou shalt eat it within thy gates: the unclean and the clean person shall eat it alike, as the roebuck, and as the hart. 23 Only thou shalt not eat the blood thereof; thou shalt pour it upon the ground as water. Deuteronomy 16 16 Observe the month of Abib, and keep the passover unto the Lord thy God: for in the month of Abib the Lord thy God brought thee forth out of Egypt by night. 2 Thou shalt therefore sacrifice the passover unto the Lord thy God, of the flock and the herd, in the place which the Lord shall choose to place his name there. 3 Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life. 4 And there shall be no leavened bread seen with thee in all thy coast seven days; neither shall there any thing of the flesh, which thou sacrificedst the first day at even, remain all night until the morning. 5 Thou mayest not sacrifice the passover within any of thy gates, which the Lord thy God giveth thee: 6 But at the place which the Lord thy God shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt. 7 And thou shalt roast and eat it in the place which the Lord thy God shall choose: and thou shalt turn in the morning, and go unto thy tents. 8 Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the Lord thy God: thou shalt do no work therein. 9 Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn. 10 And thou shalt keep the feast of weeks unto the Lord thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the Lord thy God, according as the Lord thy God hath blessed thee: 11 And thou shalt rejoice before the Lord thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the Lord thy God hath chosen to place his name there. 12 And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes. 13 Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine: 14 And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates. 15 Seven days shalt thou keep a solemn feast unto the Lord thy God in the place which the Lord shall choose: because the Lord thy God shall bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely rejoice. 16 Three times in a year shall all thy males appear before the Lord thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the Lord empty: 17 Every man shall give as he is able, according to the blessing of the Lord thy God which he hath given thee. 18 Judges and officers shalt thou make thee in all thy gates, which the Lord thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment. 19 Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous. 20 That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the Lord thy God giveth thee. 21 Thou shalt not plant thee a grove of any trees near unto the altar of the Lord thy God, which thou shalt make thee. 22 Neither shalt thou set thee up any image; which the Lord thy God hateth.

Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare.  When I shall receive the congregation I will judge uprightly. Psalms 75 - 76 Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare. When I shall receive the congregation I will judge uprightly? Psalm 75 75 Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare. 2 When I shall receive the congregation I will judge uprightly? 3 The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah. 4 I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn: 5 Lift not up your horn on high: speak not with a stiff neck. 6 For promotion cometh neither from the east, nor from the west, nor from the south. 7 But God is the judge: he putteth down one, and setteth up another. 8 For in the hand of the Lord there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them. 9 But I will declare for ever; I will sing praises to the God of Jacob. 10 All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted. Psalm 76 76 In Judah is God known: his name is great in Israel. 2 In Salem also is his tabernacle, and his dwelling place in Zion. 3 There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah. 4 Thou art more glorious and excellent than the mountains of prey. 5 The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands. 6 At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep. 7 Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry? 8 Thou didst cause judgment to be heard from heaven; the earth feared, and was still, 9 When God arose to judgment, to save all the meek of the earth. Selah. 10 Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain. 11 Vow, and pay unto the Lord your God: let all that be round about him bring presents unto him that ought to be feared. 12 He shall cut off the spirit of princes: he is terrible to the kings of the earth.

Access this page of the book of Hebrews from the KJV Version of the Holy Bible. For Free. A free gift main word for all my loving children in the name of Jesus Christ. The Righteous King of kings and Lord of lords. HEBREWS 1 - 13 HEBREWS 1. God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high: 4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. 5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? 6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. 7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. 8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. 9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. 10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: 11 They shall perish; but thou remainest; and they all shall wax old as doth a garment; 12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. 13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? 14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? HEBREWS 2. Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. 2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; 3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; 4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? 5 For unto the angels hath he not put in subjection the world to come, whereof we speak. 6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him? 7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: 8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. 9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. 10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. 11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, 12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. 13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me. 14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15 And deliver them who through fear of death were all their lifetime subject to bondage. 16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham. 17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. 18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted. HEBREWS 3. Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; 2 Who was faithful to him that appointed him, as also Moses was faithful in all his house. 3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. 4 For every house is builded by some man; but he that built all things is God. 5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; 6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. 7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, 8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: 9 When your fathers tempted me, proved me, and saw my works forty years. 10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. 11 So I sware in my wrath, They shall not enter into my rest.) 12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. 13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. 14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; 15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation. 16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. 17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? 18 And to whom sware he that they should not enter into his rest, but to them that believed not? 19 So we see that they could not enter in because of unbelief. HEBREWS 4. Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. 2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. 3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. 4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. 5 And in this place again, If they shall enter into my rest. 6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: 7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. 8 For if Jesus had given them rest, then would he not afterward have spoken of another day. 9 There remaineth therefore a rest to the people of God. 10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his. 11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. 12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. 13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. 14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. 15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. 16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. HEBREWS 5. For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: 2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. 3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins. 4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron. 5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. 6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. 7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; 8 Though he were a Son, yet learned he obedience by the things which he suffered; 9 And being made perfect, he became the author of eternal salvation unto all them that obey him; 10 Called of God an high priest after the order of Melchisedec. 11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. 12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. 13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe. 14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. HEBREWS 6. Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, 2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. 3 And this will we do, if God permit. 4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, 5 And have tasted the good word of God, and the powers of the world to come, 6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. 7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: 8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. 9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. 10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. 11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: 12 That ye be not slothful, but followers of them who through faith and patience inherit the promises. 13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself, 14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee. 15 And so, after he had patiently endured, he obtained the promise. 16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. 17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: 18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: 19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; 20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. HEBREWS 7. For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; 3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. 4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. 5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: 6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. 7 And without all contradiction the less is blessed of the better. 8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth. 9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. 10 For he was yet in the loins of his father, when Melchisedec met him. 11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? 12 For the priesthood being changed, there is made of necessity a change also of the law. 13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. 14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. 15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, 16 Who is made, not after the law of a carnal commandment, but after the power of an endless life. 17 For he testifieth, Thou art a priest for ever after the order of Melchisedec. 18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. 19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. 20 And inasmuch as not without an oath he was made priest: 21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) 22 By so much was Jesus made a surety of a better testament. 23 And they truly were many priests, because they were not suffered to continue by reason of death: 24 But this man, because he continueth ever, hath an unchangeable priesthood. 25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. 26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; 27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. 28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. HEBREWS 8. Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; 2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. 3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. 4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: 5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. 6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. 7 For if that first covenant had been faultless, then should no place have been sought for the second. 8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: 9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. 10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: 11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. 12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. 13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away. HEBREWS 9. Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. 2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. 3 And after the second veil, the tabernacle which is called the Holiest of all; 4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; 5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. 6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. 7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: 8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: 9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; 10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. 11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: 14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? 15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. 16 For where a testament is, there must also of necessity be the death of the testator. 17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. 18 Whereupon neither the first testament was dedicated without blood. 19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, 20 Saying, This is the blood of the testament which God hath enjoined unto you. 21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. 22 And almost all things are by the law purged with blood; and without shedding of blood is no remission. 23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. 24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: 25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; 26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 27 And as it is appointed unto men once to die, but after this the judgment: 28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. HEBREWS 10. For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. 2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. 3 But in those sacrifices there is a remembrance again made of sins every year. 4 For it is not possible that the blood of bulls and of goats should take away sins. 5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: 6 In burnt offerings and sacrifices for sin thou hast had no pleasure. 7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. 8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; 9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. 10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all. 11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13 From henceforth expecting till his enemies be made his footstool. 14 For by one offering he hath perfected for ever them that are sanctified. 15 Whereof the Holy Ghost also is a witness to us: for after that he had said before, 16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; 17 And their sins and iniquities will I remember no more. 18 Now where remission of these is, there is no more offering for sin. 19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 21 And having an high priest over the house of God; 22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. 23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 24 And let us consider one another to provoke unto love and to good works: 25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. 26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, 27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. 28 He that despised Moses' law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? 30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. 31 It is a fearful thing to fall into the hands of the living God. 32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; 33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. 34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. 35 Cast not away therefore your confidence, which hath great recompence of reward. 36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. 37 For yet a little while, and he that shall come will come, and will not tarry. 38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. 39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. HEBREWS 11. Now faith is the substance of things hoped for, the evidence of things not seen. 2 For by it the elders obtained a good report. 3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. 4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. 5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. 6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. 7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. 8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. 9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: 10 For he looked for a city which hath foundations, whose builder and maker is God. 11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. 12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. 13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. 14 For they that say such things declare plainly that they seek a country. 15 And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. 16 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. 17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, 18 Of whom it was said, That in Isaac shall thy seed be called: 19 Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure. 20 By faith Isaac blessed Jacob and Esau concerning things to come. 21 By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff. 22 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. 23 By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. 24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; 25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; 26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. 27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. 28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. 29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned. 30 By faith the walls of Jericho fell down, after they were compassed about seven days. 31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. 32 And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: 33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions. 34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. 35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: 36 And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: 37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; 38 (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. 39 And these all, having obtained a good report through faith, received not the promise: 40 God having provided some better thing for us, that they without us should not be made perfect. HEBREWS 12. Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. 3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. 4 Ye have not yet resisted unto blood, striving against sin. 5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: 6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. 7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? 8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. 9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? 10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. 11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. 12 Wherefore lift up the hands which hang down, and the feeble knees; 13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. 14 Follow peace with all men, and holiness, without which no man shall see the Lord: 15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; 16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. 17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears. 18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, 19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: 20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: 21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:) 22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, 24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. 25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: 26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. 27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. 28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: 29 For our God is a consuming fire. HEBREWS 13. Let brotherly love continue. 2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. 3 Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body. 4 Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. 5 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. 6 So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. 7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. 8 Jesus Christ the same yesterday, and to day, and for ever. 9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. 10 We have an altar, whereof they have no right to eat which serve the tabernacle. 11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. 12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. 13 Let us go forth therefore unto him without the camp, bearing his reproach. 14 For here have we no continuing city, but we seek one to come. 15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. 16 But to do good and to communicate forget not: for with such sacrifices God is well pleased. 17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you. 18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly. 19 But I beseech you the rather to do this, that I may be restored to you the sooner. 20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, 21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. 22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words. 23 Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you. 24 Salute all them that have the rule over you, and all the saints. They of Italy salute you. 25 Grace be with you all. Amen.

 The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good. God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God. Psalms 53 - 54 The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good. God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God. Psalm 53 53 The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good. 2 God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God. 3 Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one. 4 Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God. 5 There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them. 6 Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad. Psalm 54 54 Save me, O God, by thy name, and judge me by thy strength. 2 Hear my prayer, O God; give ear to the words of my mouth. 3 For strangers are risen up against me, and oppressors seek after my soul: they have not set God before them. Selah. 4 Behold, God is mine helper: the Lord is with them that uphold my soul. 5 He shall reward evil unto mine enemies: cut them off in thy truth. 6 I will freely sacrifice unto thee: I will praise thy name, O Lord; for it is good. 7 For he hath delivered me out of all trouble: and mine eye hath seen his desire upon mine enemies.

And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the... Revelation 9 - 10 And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. Revelation 9 9 And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. 2 And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. 3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. 4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. 5 And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. 6 And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them. 7 And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. 8 And they had hair as the hair of women, and their teeth were as the teeth of lions. 9 And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. 10 And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. 11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. 12 One woe is past; and, behold, there come two woes more hereafter. 13 And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, 14 Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. 15 And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. 16 And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them. 17 And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. 18 By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. 19 For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt. 20 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: 21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts. Revelation 10 10 And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: 2 And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth, 3 And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. 4 And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. 5 And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, 6 And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: 7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. 8 And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth. 9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey. 10 And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter. 11 And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.

And the word of the Lord came unto me, saying, Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of the Lord; Thus saith the Lord God; Woe unto the foolish prophets, that follow their own spirit... Ezekiel 13 - 14 And the word of the Lord came unto me, saying, Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of the Lord; Thus saith the Lord God; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing! O Israel, thy prophets are like the foxes in the deserts. Ezekiel 13 13 And the word of the Lord came unto me, saying, 2 Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of the Lord; 3 Thus saith the Lord God; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing! 4 O Israel, thy prophets are like the foxes in the deserts. 5 Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the Lord. 6 They have seen vanity and lying divination, saying, The Lord saith: and the Lord hath not sent them: and they have made others to hope that they would confirm the word. 7 Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The Lord saith it; albeit I have not spoken? 8 Therefore thus saith the Lord God; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord God. 9 And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord God. 10 Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter: 11 Say unto them which daub it with untempered morter, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it. 12 Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it? 13 Therefore thus saith the Lord God; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it. 14 So will I break down the wall that ye have daubed with untempered morter, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the Lord. 15 Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered morter, and will say unto you, The wall is no more, neither they that daubed it; 16 To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord God. 17 Likewise, thou son of man, set thy face against the daughters of thy people, which prophesy out of their own heart; and prophesy thou against them, 18 And say, Thus saith the Lord God; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come unto you? 19 And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies? 20 Wherefore thus saith the Lord God; Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly. 21 Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am the Lord. 22 Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life: 23 Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the Lord. Ezekiel 14 14 Then came certain of the elders of Israel unto me, and sat before me. 2 And the word of the Lord came unto me, saying, 3 Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them? 4 Therefore speak unto them, and say unto them, Thus saith the Lord God; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the Lord will answer him that cometh according to the multitude of his idols; 5 That I may take the house of Israel in their own heart, because they are all estranged from me through their idols. 6 Therefore say unto the house of Israel, Thus saith the Lord God; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations. 7 For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumbling block of his iniquity before his face, and cometh to a prophet to enquire of him concerning me; I the Lord will answer him by myself: 8 And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the Lord. 9 And if the prophet be deceived when he hath spoken a thing, I the Lord have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel. 10 And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him; 11 That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord God. 12 The word of the Lord came again to me, saying, 13 Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it: 14 Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord God. 15 If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts: 16 Though these three men were in it, as I live, saith the Lord God, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate. 17 Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it: 18 Though these three men were in it, as I live, saith the Lord God, they shall deliver neither sons nor daughters, but they only shall be delivered themselves. 19 Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast: 20 Though Noah, Daniel, and Job were in it, as I live, saith the Lord God, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness. 21 For thus saith the Lord God; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast? 22 Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it. 23 And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord God.

And it came to pass a long time after that the Lord had given rest unto Israel from all their enemies round about, that Joshua waxed old and stricken in age. And Joshua called for all Israel, and for their elders, and for their heads, and for their judges, and for their officers, and said unto them... Joshua 23 - 24 And it came to pass a long time after that the Lord had given rest unto Israel from all their enemies round about, that Joshua waxed old and stricken in age. And Joshua called for all Israel, and for their elders, and for their heads, and for their judges, and for their officers, and said unto them, I am old and stricken in age: And ye have seen all that the Lord your God hath done unto all these nations because of you; for the Lord your God is he that hath fought for you. Joshua 23 23 And it came to pass a long time after that the Lord had given rest unto Israel from all their enemies round about, that Joshua waxed old and stricken in age. 2 And Joshua called for all Israel, and for their elders, and for their heads, and for their judges, and for their officers, and said unto them, I am old and stricken in age: 3 And ye have seen all that the Lord your God hath done unto all these nations because of you; for the Lord your God is he that hath fought for you. 4 Behold, I have divided unto you by lot these nations that remain, to be an inheritance for your tribes, from Jordan, with all the nations that I have cut off, even unto the great sea westward. 5 And the Lord your God, he shall expel them from before you, and drive them from out of your sight; and ye shall possess their land, as the Lord your God hath promised unto you. 6 Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left; 7 That ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves unto them: 8 But cleave unto the Lord your God, as ye have done unto this day. 9 For the Lord hath driven out from before you great nations and strong: but as for you, no man hath been able to stand before you unto this day. 10 One man of you shall chase a thousand: for the Lord your God, he it is that fighteth for you, as he hath promised you. 11 Take good heed therefore unto yourselves, that ye love the Lord your God. 12 Else if ye do in any wise go back, and cleave unto the remnant of these nations, even these that remain among you, and shall make marriages with them, and go in unto them, and they to you: 13 Know for a certainty that the Lord your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the Lord your God hath given you. 14 And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof. 15 Therefore it shall come to pass, that as all good things are come upon you, which the Lord your God promised you; so shall the Lord bring upon you all evil things, until he have destroyed you from off this good land which the Lord your God hath given you. 16 When ye have transgressed the covenant of the Lord your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the Lord be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you. Joshua 24 24 And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God. 2 And Joshua said unto all the people, Thus saith the Lord God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods. 3 And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac. 4 And I gave unto Isaac Jacob and Esau: and I gave unto Esau mount Seir, to possess it; but Jacob and his children went down into Egypt. 5 I sent Moses also and Aaron, and I plagued Egypt, according to that which I did among them: and afterward I brought you out. 6 And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and horsemen unto the Red sea. 7 And when they cried unto the Lord, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes have seen what I have done in Egypt: and ye dwelt in the wilderness a long season. 8 And I brought you into the land of the Amorites, which dwelt on the other side Jordan; and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you. 9 Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you: 10 But I would not hearken unto Balaam; therefore he blessed you still: so I delivered you out of his hand. 11 And you went over Jordan, and came unto Jericho: and the men of Jericho fought against you, the Amorites, and the Perizzites, and the Canaanites, and the Hittites, and the Girgashites, the Hivites, and the Jebusites; and I delivered them into your hand. 12 And I sent the hornet before you, which drave them out from before you, even the two kings of the Amorites; but not with thy sword, nor with thy bow. 13 And I have given you a land for which ye did not labour, and cities which ye built not, and ye dwell in them; of the vineyards and oliveyards which ye planted not do ye eat. 14 Now therefore fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord. 15 And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord. 16 And the people answered and said, God forbid that we should forsake the Lord, to serve other gods; 17 For the Lord our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed: 18 And the Lord drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the Lord; for he is our God. 19 And Joshua said unto the people, Ye cannot serve the Lord: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins. 20 If ye forsake the Lord, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good. 21 And the people said unto Joshua, Nay; but we will serve the Lord. 22 And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the Lord, to serve him. And they said, We are witnesses. 23 Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the Lord God of Israel. 24 And the people said unto Joshua, The Lord our God will we serve, and his voice will we obey. 25 So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem. 26 And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the Lord. 27 And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the words of the Lord which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God. 28 So Joshua let the people depart, every man unto his inheritance. 29 And it came to pass after these things, that Joshua the son of Nun, the servant of the Lord, died, being an hundred and ten years old. 30 And they buried him in the border of his inheritance in Timnathserah, which is in mount Ephraim, on the north side of the hill of Gaash. 31 And Israel served the Lord all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the Lord, that he had done for Israel. 32 And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph. 33 And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which was given him in mount Ephraim.

 Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.  The Ezekiel 47 - 48 Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar. Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side. Ezekiel 47 47 Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar. 2 Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side. 3 And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles. 4 Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins. 5 Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over. 6 And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river. 7 Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other. 8 Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed. 9 And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh. 10 And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many. 11 But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt. 12 And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine. 13 Thus saith the Lord God; This shall be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions. 14 And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance. 15 And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad; 16 Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazarhatticon, which is by the coast of Hauran. 17 And the border from the sea shall be Hazarenan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side. 18 And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border unto the east sea. And this is the east side. 19 And the south side southward, from Tamar even to the waters of strife in Kadesh, the river to the great sea. And this is the south side southward. 20 The west side also shall be the great sea from the border, till a man come over against Hamath. This is the west side. 21 So shall ye divide this land unto you according to the tribes of Israel. 22 And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel. 23 And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord God. Ezekiel 48 48 Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan. 2 And by the border of Dan, from the east side unto the west side, a portion for Asher. 3 And by the border of Asher, from the east side even unto the west side, a portion for Naphtali. 4 And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh. 5 And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim. 6 And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben. 7 And by the border of Reuben, from the east side unto the west side, a portion for Judah. 8 And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it. 9 The oblation that ye shall offer unto the Lord shall be of five and twenty thousand in length, and of ten thousand in breadth. 10 And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the Lord shall be in the midst thereof. 11 It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray. 12 And this oblation of the land that is offered shall be unto them a thing most holy by the border of the Levites. 13 And over against the border of the priests the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand. 14 And they shall not sell of it, neither exchange, nor alienate the firstfruits of the land: for it is holy unto the Lord. 15 And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs: and the city shall be in the midst thereof. 16 And these shall be the measures thereof; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred. 17 And the suburbs of the city shall be toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty. 18 And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy portion; and the increase thereof shall be for food unto them that serve the city. 19 And they that serve the city shall serve it out of all the tribes of Israel. 20 All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city. 21 And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst thereof. 22 Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, shall be for the prince. 23 As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion. 24 And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion. 25 And by the border of Simeon, from the east side unto the west side, Issachar a portion. 26 And by the border of Issachar, from the east side unto the west side, Zebulun a portion. 27 And by the border of Zebulun, from the east side unto the west side, Gad a portion. 28 And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of strife in Kadesh, and to the river toward the great sea. 29 This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, saith the Lord God. 30 And these are the goings out of the city on the north side, four thousand and five hundred measures. 31 And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi. 32 And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan. 33 And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun. 34 At the west side four thousand and five hundred, with their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali. 35 It was round about eighteen thousand measures: and the name of the city from that day shall be, The Lord is there.

This important prayer can help you or your bloodlinne break Lucifers grip over mant invisible issues currebtly harming or damaging Satanic loving King Charles III DRESSED IN LUCIFERS FREEMASONARY REGALIA DEPICTING THE JEWELS OF SEVERAL UNGODLY AGAINST JESUS SECRET SOCIETIES AN ABOMINATION UNTO GOD Pray To Break the Luciferian Curse Of Freemasonry Off Your Generational Family Bloodline In Jesus’ name This is a prayer to ask God our Father to break the legal rights off all Lucifarian Curses, Oaths, Rituals, and Regalia of Freemasonry and Secret Societies off all our family bloodlines for past, present, and future, generations. By the blood In Jesus' name. This is a very powerful type of prayer, and we recommend you seek the Lord for clarification in prayer before you begin. Ask him most sincerely if this is something he wants you to do? Then just follow the leading guidance of the Lord God, Jesus Christ and The Holy Spirit. Hallelujah. to the lamb of God. Help us Lord. Addressing the dark issues involved with the Devils freemasonry rituals at this illuminating stage will take us about 40 minutes to fully understand. thank you Holy Spirit for giving us this once in a lifetime opportunity to repent for all our known and many unknown family bloodline sins. You may have noticed or thought recently that many Masonic lodges apear to have gone out of business and shut down in your town. Don't be fooled they are still very much in business and Lucifer is still worshiped by all his Freemason evildoers allbeit behind closed doors, out of sight. They are stll very dangerous people to the unsuspecting, untrained, family unit. Remember the Devils time to rule on Earth is almost up and when he soon goes all his high and low ranking evildoers will quickly follow without notice. With your agreement and blessing the Royal priesthood of www. TheAlmightyFatherGod.com will now before we start, Ask you enter into a quiet room , close the door behind you to prevent being disturbed, kneel down or sit comfortably, as we ask you to close your eyes raise your hands and let us begin to pray a heavenly well known prayer of protection over your life and your family, When in doubt pray Psalm 91above I pray for your grace and mercy over every person that is reading these words today. We thank you, Father Our Almighty God, for sending your holy angels to watch over each and every one of us in this holy of holies prayer session for my freedom and my families freedom. Our Father who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven, Give us this day our daily bread. And forgive us all our trespasses; as for we forgive all those who trespass against us. And lead us not into temptation, but deliver us from evil for thine is the kingdom the power and all the glory Are yours forever and ever Regarding the FREEMASONRY TEMPLE DEGREE STAGES THAT ARE A CERTAIN ABOMINATION TO THE LORD OUR GOD:- 1ST STAGE The entered apprentice or first degree. Let us pray...Our Father, Our Father God, Thank you for hearing this prayer Father God, I come to you to confess, repent, and renounce off my life and off my family's life the ungodly inheritance of agreeing that the Masonic temple is any type of acceptable place to worship you. A temple where your word is not accepted by all as the whole truth. A temple where Jesus is not acknowledged and deliberately overlooked as Lord above all mankind. A temple where the very name of Jesus is forbidden to be mentioned. A temple where the black and white floor proclaims the lie that Jesus and Satan are both equals in power and authority. A temple where Egypt, the biblical model f the world, revered and exalted. I stand in full agreement with you, Lord, that the Masonic temple is a temple of Satan, a complete abomination a coursed place with a coursed altar and a coursed doctrine of devils. I repent of my father's and forefathers involvement with the oaths, curses, rituals, and regalia of the first degree, the first degree, that of the entered apprentice. I renounce off my life the ungodly inheritance of accepting the Masonic penny and acknowledging the Masonic poor box. I renounce off my life the ungodly inheritance of the poppers clothing, the hoodwink over the eyes, the cable tow rope around the neck, and the dagger or compass point pressed against the heart or nose or chin. I renounce off my life the ungodly inheritance of the curse of having my throat cut across from ear to ear, my tongue torn out by the root and buried in the sand of the sea at low water, or a cable's length from the shore, where the tide regularly ebbs & flows twice in 24 hours I renounce all legal rights given to Satan through the oaths and rituals of the entered apprentice degree upon my tongue and throat leading to throat disorders, cancer of the throat or mouth, speech disorders, cleft pallet, and inability to communicate. I renounce off my life the ungodly inheritance of the secret handshake, the due guard, the penal sign, and the secret password, Boaz, the left pillar of Solomon's temple. I renounce off my life the ungodly inheritance of accepting the Masonic covering provided by the first-degree apron. I renounce of my life the ungodly inheritance of the kissing of the Bible through a square and compass and the sealing of this degree ritual with the witchcraft oath of so mote it be I renounce off my life the ungodly inheritance of being born again into Freemasonry under the deacon's wands held overhead to form the female generative parts. I renounce off my life the ungodly inheritance of the lie that light is darkness visible. I renounce all surrender and submission to an antichrist spirit. I renounce off my life the ungodly inheritance of accepting the working tools of this degree. 24in gauge chisel square level plum line tracing board ashlar and skirt. I renounce off my life the ungodly inheritance of being yoked together with unbelievers in an ungodly brotherhood of false unity. As one Lord, I and my family repent of our generational line willingly entering into this blasphemous covenant with Satan. None of this, Lord, now belongs to me who in Jesus' mighty name is rebuking and smiting with the spear of God every Masonic brotherhood member who promoted any teaching of the craft to any part of my family. Even if It was spoken onto our generational line. And now, Father, in the name of Jesus Christ of Nazareth This section is entitled Fellow Craft or second degree. I Ask of you my holy father God to show me everything the Devil does not want me to see around me and allow me to repent on behalf of every member of my past generational family who has any involvement with The Devils or Baal Masonry or indeed any other sin we may not be aware of. I rebuke and renounce of my family enactment practices or oaths, curses, rituals, and regalia of the (insert number here) fellowship degree/s, that of the fellow craft. I renounce off my life the ungodly inheritance of the poorper's clothing, the hoodwink over the eye, the cable tow rope wound twice around the right arm, and the claw like hand drawn across the chest. I renounce any curse of weakness over my or my family members organs within our chests including pain related to any heart attack of breast cancer and/or of death through heart or lung disease through this blood oath of Freemasonry. I renounce off my life the ungodly inheritance of the curse of having my left breast laid open, my heart torn out and given to ravenous birds of the air or devouring beasts of the field as prey. I renounce all fear of death through heart attack or other ailments of organs within the chest. I renounce any emotional hardness, hardness of heart to spiritual things, apathy, indifference, unbelief, deep-seated anger stemming from the oaths and rituals of the second degree. I renounce of off my life the ungodly inheritance of the secret handshake, the due guard, the penal sign, the fidelity sign, the hailing sign, the secret step, and the secret passwords Jack Jacklin and Shibboleth. I renounce all improper obsession with gaining knowledge, especially through the paths of heavenly science to the throne of God. I renounce off my life the ungodly inheritance of kissing the Bible through a square and compass and the sealing of this degree ritual with the witchcraft oath of so moat it be. Let me read that again. I renounced off my life the ungodly inheritance of kissing the Bible through a square and compass and the sealing of this degree ritual with the witchcraft oath of so moat it be. I renounce off my life the ungodly inheritance of accepting the masonic covering provided by the second-degree apron. I renounce off my life the ungodly inheritance of accepting the working tools of this degree. The plum line, square, level, compass, trowel, and the acknowledgment of the degree tracing board. As one Lord, I and my family repent of our generational line willingly entering into this blasphemous covenant with Satan. None of this, Lord, now belongs to me or my family. It was spoken onto our generational line. And now, Father, in the name that is above all other names, the name of Jesus, we speak it off our generational line. This section is entitled the master mason or third degree. I repent of my father's and forefathers involvement with the oaths, curses, rituals, and regalia of the third degree, that of the master mason. I renounce off my life the ungodly inheritance of the popper's clothing, the hoodwink over the eyes, the cable tow rope wound three times around the waist, and the dagger or compass point pressed against the heart or the nose or chin, and the hand drawn across the stomach. I renounce off my life the ungodly inheritance of the curse of being severed in two. My bowels burned to ashes and those ashes scattered over the face of the earth and wafted by the four winds of heaven. So that no trace of so vile a wretch as me may be found among men. I renounce the false humility, the false valley of the shadow of death, the false resurrection, the penal sign, the robe and hood, and all surrender of the will to Satan. I renounce the blasphemy of referring to Satan as most high and the re-enactment of the legend of Haram Abif as the death and resurrection of Jesus Christ. I renounce the false gospel it represents. I renounce off my life the ungodly inheritance of the secret handshake known as the lion's paw grip. The due guard the secret signs of horror, sympathy, grief and distress, joy and exultation and the secret passwords. Mahoben or mahabone literally meaning brought down to be brought under and Tubal Cane. I renounce off my life the ungodly inheritance of the two swords placed in a V against the kidneys or waste. I renounce off my life the ungodly inheritance of agreeing to identify with the person of Haram Abif in the master mason ritual. I renounce the ritual attack by the three ruffians and the three violent blows to the throat, chest, and head. I renounce the falling into the open stretcher, the gazing upon the death symbols and being buried first under the temple rubbish and then under the acacia tree. I renounce off my life the ungodly inheritance of welcoming the grim tyrant of death sent by the Masonic supreme grandmaster. And I reject the false heaven known as the Masonic celestial lodge above. I renounce the fear of rape, fear of attack, fear of assault, and fear of death stemming the stemming the violent blood oaths stemming from this third degree. I renounce headaches, migraine headaches, vision impairment, loss of sight, blindness, concussion, and brain damage stemming from the oaths and rituals of the third degree. I renounce the skull and crossbones, any music, movies, or video games that are obsessed with death, or the flirting with death. I renounce the seduction to death through suicide, anorexia, excessive risk-taking, death by hanging, etc. stemming from the power of the Freemasonry coffin. I renounce all that has to do with death over my body, my marriage, my children, MY PROSPERITY, my employment, and my relationships stemming from Freemasonry oaths, rituals, and regalia. I declare that I shall not die through the symbolic blows to the throat, chest, and head or of stroke, a brain haemorrhage, or aneurysm. I renounce the false light of Freemasonry, the angel of light, and the false sons of light. In the "WORD OF GOD" 1 John 15 clearly states, This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. I renounce the five points of fellowship of the third-degree ritual. the ceiling with the sign of the cross and all counterfeit suffering, pain, false martyrdom stemming from the oaths of Freemasonry. I renounce the master mason as a great reflector of light, as a smoke as the spokesman of the most high, the power of the hydra, the great snake from whose mouth pours the light of God, and the curse of relating to father God as a stern judge and taskmaster. This section is titled the secret master or fourth degree. I renounce the oaths taken and the curses and penalties involved in the American and grand orient lodges including the secret master or fourth degree. I renounce the oaths taken and the curses and penalties involved in the American and grand orient lodges including the secret master or fourth degree and its secret password adoni and its penalties. I renounce the seven branched candlestick of light, the Masonic symbol of a serpent with its tail and its mouth and its sexual symbolism and the worship of the fallus. This section is entitled the perfect master or fifth degree. I renounce the oaths taken and the curses of the perfect master or fifth degree. its secret password mahabone and its penalty of being smitten to the earth with a setting maul. This next section is entitled the intimate secretary or sixth degree. I renounce the oaths taken and the curses of the intimate secretary or sixth degree. Its secret password Jehovah used blasphemously and its penalties of having my body dissected and of having my vital organs cut into pieces and thrown to the beasts of the field. This next section is entitled the provost and judge or seventh degree. I renounce the oaths taken and the curses involved with the provost and judge or seventh degree. its secret password Hiram tito civi kai and the penalty of having my nose cut off. I renounce the tribunal of Freemasonry, the court case of Freemasonry, and losing the Masonic court case because of injustice. I renounce the oath. I will be dishonoured and my life forfeited with pain and torture. I renounce all pain and torture in every area of my life, emotionally, psychologically, physically, vocationally, and relationally. I renounce the oath to inflict vengeance on traitors. This is the eighth degree. I renounce the oaths taken and the curses involved with the intendant of the building or eighth degree. Its secret password A'car jai jaah and the penalties of all my former obligations. Besides having my eyes put out, my body cut in two, and exposing my bowel, I renounce the false doctrine of perfectionism, the master or elected knights of the nine or ninth degree. I renounce the oaths taken and the curses involved with the master or elected knights of nine or ninth degree. Its secret password nikam naka and its penalty of having my head cut off and stuck on the highest pole in the east. I renounce any Masonic retaliation in my family line and murder in the retaliation and being stabbed to death or death to my emotions as a result of retaliation. This next section is entitled the illustrious elect of 15 or 10th degree. I renounce the oaths and curses of the illustrious elect of 15 or 10th degree with its secret password allegnum and its penalties of having my body opened perpendicularly and horizontally, the entrails exposed to the air for 8 hours so that flies may prey on them and for my head to be cut off and placed on a high pinnacle and will always be ready to inflict the same punishment on those who shall disclose this degree. I renounce this oath of violence and death off my body. I renounce the curse of taking Masonic vengeance upon those who betray the secrets of Freemasonry. This next section is entitled the sublime master elect or sublime knights or 11th degree. I renounce the oaths and curses of the sublime master elect or sublime knights or 11th degree. its secret password stolken adoni and its penalty of having my hand cut in twain. This next section is entitled the grandmaster intendant or architect or 12th degree. I renounce the oaths and curses of the grandmaster intendant or architect or 12th degree. Its secret password ram and its penalty of having my body severed in two and my memory lost and looked upon as infamous and forsworn. I renounce the Masonic building pattern upon my life. I declare my life shall be built upon the foundation of Jesus Christ and no other. This next section is entitled the master or knight of the ninth or royal ark of Solomon or 13th degree. I renounce the oaths and curses of the master or knight of the ninth or royal ark of Solomon or 13th degree, its secret password, Jehovah, and its penalties. I renounce the vow. I consent to suffer all the pains of my former obligations and I consent to have my body exposed as food to the ferocity of the wild beast. I am bound to the order forever at the peril of my own life. I renounce the pronouncement. You are now bound by your word of honour and you may still retire, but one step more and you are bound to us forever and at the peril of your life. End quote. This next section is entitled the grand elect, perfect and sublime mason or 14th degree. I renounce the oaths and curses of the grand elect, perfect and sublime mason or 14th degree, its secret password and its penalties. I renounce the seal of the great architect of the universe. I renounce and break the seal of the antichrist in the name of Jesus. I renounce the oath. quote, "I consent to my belly being open, my bowels torn out and given to the hungry vultures, and to inflict vengeance on traitors." End quote. I renounce the cursing of disease and death off my stomach and bowels. I renounce the oath of inflicting vengeance upon those who renounce Freemasonry. This next section is entitled the Knights of the East or Sword or 15th degree. I renounce the oaths and curses of the Knights of the East or Sword or 15th degree. Its secret password Rough odahm and its penalties. This next section is entitled The Prince of Jerusalem or 16th degree. I renounce the oaths and curses of the prince of Jerusalem or 16th degree. its secret password tobet a dar and its penalty of being stripped naked and having my heart pierced with a pointyard. I renounce the false warrior mantle of Freemasonry. I renounce alliance with the prince of Persia. I renounce allegiance with the law of the Medes and Persians. I renounce the false warriors sword of retribution. This next section is entitled the knights of the east and west or 17th degree. I renounce the oath and curses of the knights of the east and west or 17th degree. its secret password abandon and its penalties of not only being dishonoured but to consider my life as the immediate forfeiture and that to be taken from me with torture and pains to be inflicted in am manner as I have consented to in the preceding degrees and incurring the severe wrath of the Almighty creator of heaven and earth, I renounce the name and the spirit of Abaddon, king of death and hell, and the lordship of Abaddon off my life. I renounce every power of death and infirmity and loose my life and that of my family into the life of Christ Jesus. I renounce the washing of my robe in my own blood and declare it to be a false cleansing and I renounce the ritual blood sacrifice it represents I renounce the shedding of my blood for the atonement of sin. Being a Masonic blood sacrifice and being sacrificed upon the altar of atonement, I declare the blood of the lamb of God to be my only atonement for sin. I renounce the curse of Masonic martyrdom and the curse of untimely death. I renounce the blasphemy that the candidate is worthy to open the seven seals of the book of Revelation. I renounce the false explanation of the seals, the mockery of the lamb of God, the curses of the seven seals, and loose my life into the life in Christ Jesus. The next section is entitled Knight of the Pelican and the Eagle or 18th Degree. You're doing great. Keep going. Give us grace, Lord. We're getting there. I renounce the oaths taken and curses involved in the night of the pelican and the eagle or 18th degree. I renounce the oath to be perpetually in darkness. My blood continually running from my body to suffer without intermission the cruel remorse of soul. The bitterest gall mixed with vinegar to be my constant drink. The sharpest thorns from my pillow and the death of the cross complete my punishment. I renounce the positive answers to the six questions asked of the candidate in this degree and the gospel of love as taught in the Scottish right. I renounce and reject the pelican witchcraft spirit as well as the occultic influence of the Rosicrucian's and the cabala in this degree. I renounce the claim that the death of Jesus Christ was a dire calamity. the deliberate mockery and twisting of the Christian doctrine of atonement and the veil of mourning. I renounce the blasphemy and rejection of the deity of Jesus Christ and the secret words ignae naturah renovatoor and its burning. I renounce the mockery of the communion taken in this degree, including the biscuit, salt, and white wine. I renounce the occult refining fire of Rasa Croy and Rose Croy, excuse me, and all ungodly suffering that comes from this occult source. I renounce the blasphemy of the preciousness of the rose of Sharon. I renounce the lie of perfection, the titles of perfection, the seal of perfection, and the lie of self-righteousness. I renounce the spirit guide of Freemasonry and declare that I am coming totally out of the red room and chamber of death. I renounce the spiritual yoke and curse of submission to the oath. I do excuse me. I renounce the spiritual yoke and curse of submission to the oath. Quote, I do furthermore swear to observe and obey all the decrees which may be transmitted to me by the Grand Inspectors General and the Supreme Council of the 33rd degree. End quote. The next section is entitled the Grand Pontiff or 19th degree. I renounce the oaths and curses of the grand pontiff or 19th degree, its secret password, Emanuel, and its penalties. I renounce the curse of the Masonic quote thrice pusant end quote personating of Christ who has all power. I renounce the taking of the priesthood of Jesus on one's own breast. I renounce the divination herein used to hide the priesthood of Satan. I renounce the anointing oil used here and the pronouncement that man becomes a priest forever after the order of Melchizedek. I renounce the stars of the zodiac and the powers of darkness behind astrology, divination, and the false fruit that comes with the spirit of Freemasonry. I renounce the false doctrine of the 144,000 of the book of Revelation. The next section is entitled the grandmaster of all symbolic lodges or master add vhtam or 20th degree. 38:41 I renounce the oaths and curses of the grandmaster of all symbolic lodges or master add vhtam or 20th degree. its secret password junen stoen and its penalties. I renounce the false truth of Freemasonry, the light of Lucifer, and the quest for occult knowledge. Let me read that again. 39:22 I renounce the false truth of Freemasonry, the light of Lucifer, and the quest for occult knowledge. The next section is entitled The Prussian Knight or Noakite or 21st Degree. I renounce the oaths and curses of the Prussian knight or noite or 21st degree, its secret password payle and its penalties. The next section is entitled knight of the royal axe or prince of libonus or 22nd degree. I renounce the oaths taken and the curses of the knight of the royal axe or prince of Libanus or 22nd degree. Its secret password Noah bezeli sodonius and its penalties. I renounce the power of the Masonic Acts to cut down the people of God who are the true cedars of Lebanon. The acts of the Freemasonry that totally opposes the building of God's tabernacle and the prince of Lebanon or Lebanon. The next section is entitled Chief of the Tabernacle or 23rd Degree. I renounce the oaths and curses of the chief of the tabernacle or 23rd degree. its secret password, Uriel Jehovah, and its penalty that I agree the earth should open up and engulf me up to my neck, so I perish. I renounce the false mantle of priesthood, the false fruit of the spirit of Freemasonry. I renounce the false seven branched candlestick of astrology. I renounce the lie that the name Elohim means the seven archangels of God. The next section is entitled Prince of the Tabernacle or 24th degree. I renounce the oaths taken and the curses of the prince of the tabernacle or 24th degree and its penalty that I should be stoned to death and my body be left above ground to rot. I renounce the gnostic view of the soul. I renounce the Masonic lamp of reason, the Masonic cloak of false liberty, the false staff of Freemasonry, and the spirit of the warlock. The next section is entitled Knights of the Brazen Serpent or 25th degree. Keep going. You're doing great. I renounce the oaths and curses of the knights of the brazen serpent or 25th degree. its secret password Moses Johannes and its penalty of having my heart eaten by the most venomous of serpents and thus left to perish most miserably. I renounce the worship of the occult brazen serpent. All false healing, the false saviour Osiris and the blockage of being healed completely. The next section is entitled Scottish trinitarian or prince of mercy or 26th degree. I renounce the oaths and curses of the Scottish trinitarian or prince of mercy or 26th degree. Its secret password Gomel Jehovah jaikin and its penalty of condemnation and spite by the entire universe. I renounce and break the triple covenant made with the great architect of the universe. I renounce the curse of embracing a gospel of Jesus Christ mixed with the teachings of false religions. I renounce and break the curse of the Egyptian trinity of Isis, Horeb, and Seb. the mother, child, and father of the gods. The next section is entitled night commander of the temple or 27th degree. Thank you, Holy Spirit. I renounce the oaths taken and curses of the night commander of the temple or 27th degree, its secret password Solomon, and its penalty of receiving the severest wrath of The Almighty Father God inflicted upon me. I renounce the false warrior mantle of the Teutonic knight and the black two-headed eagle of false prophetic deliverance. The next section is entitled Nights of the Sun or Prince Adept or 28th degree. I renounce the oaths and curses of the knights of the son or prince adept or 28th degree. its secret password, Stybium, and its penalties of having my tongue thrust through with a red hot iron. of my eyes being plucked out, of my senses of smelling and hearing being removed, of having my hands cut off. And in that condition to be left for voracious animals to devour me or executed by lightning from heaven. I renounce all eye injury. Loss of vision, loss of smell, loss of hands or fingers, death by animal attack or death by lightning stemming from the oaths and curses of the 28th degree. I renounce the lie of being unable to rightly divide "The Word of God." I declare the seven angels stationed in the lodge as demonic spirit guides and renounce them. This next section is entitled Grand Scottish Knight of St. Andrew or 29th degree. I renounce the oaths taken and the curses involved with the Grand Scottish Knight of St. Andrew or 29th degree. its secret password na furlac and its penalties. I renounce the masonic baptism into knighthood. I renounce the antichrist words salah Eden must die and the loss of victory in my Christian walk. The next section is entitled Grand Elect Knight Kadash and Knight of the Black and White Eagle or 30th degree. I renounce the oaths taken and the curses involved in the Grand Elect Knight Kadash and Knight of the Black and White Eagle or 30th degree. its secret passwords styium elabar ferah co and all they mean I renounce the words quote to devote and consign myself to disgrace and contempt to execration and punishment of the grand elect knights kador end quote. And the pronouncement to forget not that the slightest indiscretion will cost you your life and one step more and you are bound to us forever and at the peril of your life. I renounce and break the curse of the death penalty. I renounce the oath. Quote, "May the spirit that inhabited this skull rise and testify against me if I ever violate my obligation. I renounce the secret word Golgatha and the familiar spirit of death and all infirmities associated with the person whose skull the candidate holds. I renounce the evil use of the word Emanuel because the god of freemasonry is Lucifer. I renounce the knight's curse and death wish of Judas of having my head cut off and placed on top of a church spire. The next section is Grand Inspector, Inquisitor, Commander, or 31st Degree. 51:59 I renounce the oaths taken and the curses involved in the Grand Inspector, Inquisitor, Commander, or 31st Degree. I renounce all the gods and goddesses of Egypt, which are honoured in this degree, including Anubis with the ram's head, Osiris, the sun god, Isis, the sister and wife of Osiris, and the moon goddess. I renounce the soul of cherries, the false symbol of immortality, the chamber of the dead, and the false teaching of reincarnation. I renounce the quote consigning of myself to the contempt of my brethren and to their just and terrible anger to be visited upon my unprotected head. I renounce the lie that quote all religions are but a shadow of the one primitive religion preserved throughout history by the adepts. End quote. I renounce the Masonic trial, Masonic legalism, false repentance, the Masonic tribunal, and being judged by the ungodly. The next section is entitled Sublime Prince of the Royal Secret or 32nd Degree. I renounce the oaths taken and the curses involved in the sublime prince of the royal secret or 32nd degree. The secret passwords fail far fer cole and all they mean. I renounce freemasonry's false trinitarian deity. It's a u m I don't know. And its parts 54:35 Brahma the creator, Vishnu the preserver and Shiva the destroyer. I renounce the deity of Ahura Mazda, the claimed spirit or source of all light and the worship with fire which is an abomination to God. Also the drinking from a human skull in many rites. I renounce the secret doctrine, the royal secret, and the Luciferian doctrine. I renounce the words, quote, "A skeleton wraps cold arms of death around its victim as communion out of a human skeleton is served." End quote. I break this curse of a Masonic covenant with death. I renounce the oath that says, quote, "The wine will turn to poison." End quote. I break this death wish and curse. I renounce being poisoned off in my physical life, my reputation, And my relationships. I renounce death through drug overdose, accidental or deliberate. I break all poisonous drug use and addiction, off my life and children. I renounce death through anaesthetic overdose or drug overdose authorized by mistake. About four pages left. We're almost done. You're doing great. Help us, Holy Spirit. Thank you, God. The next section is entitled Grand Sovereign Inspector General or 33rd Degree. I renounce the oaths taken and the curses involved in the Grand Sovereign Inspector General 33rd degree. its secret passwords. Demo Humiff, Frederick of Prussia, Mika, Matcha, BM, and Adonai, and all that they mean. I renounce all the former obligations, including having my tongue torn out by its roots and all other penalties. I renounce and forsake the declaration that Lucifer is God. I renounce the cable toe around the neck and the 33rd degree Masonic ring. I renounce the death wish that the wine drunk from a human skull should turn to poison. And the skeleton whose cold arms are invited if the oath of this degree is violated. I'm going to write that again. I renounce the death wish that the wine drunk from a human skull should turn to poison. And the skeleton whose cold arms are invited if the oath of this degree is violated. I renounce the three infamous assassins of their grandmaster, law, property, and religion, and the greed and witchcraft involved in the attempt to manipulate and control the rest of mankind. I renounce the robes of witchcraft, the three infamous assassins of the grandmaster, law, property, and religion, and the greed, witchcraft, and attempt to control that they represent. I renounce the words, quote, "A three-edged blade pierced the eyeball." End quote. I break the curse of eye accidents, blindness, cataracts, eye diseases, pain to the eyes, and unnatural deterioration. That's deterioration of sight in any way linked to this blood oath. This next section is entitled Shriners. I renounce the oaths taken and the curses and penalties involved in the ancient Arabic order of the nobles of the mystic shrine. I renounce the elements in the shriner's logo symbol. the Arabic curved sword, the upside down horns, the five-pointed satanic star, the fallus symbol, and the image of the ancient goddess of Egypt. I renounce the red fez cap with its gold trim and tassel and its murderous bondage being the symbol of the bloody massacre of Christians by the Muslim hordes. I renounce the piercing of the eyeballs with a three-edged blade, the flaying of the feet, the madness and the worship of the false god Allah as the god of our fathers. I renounce the hoodwink, the mock hanging, the mock beheading, the mock drinking of the blood of the victim, the mock dog urinating on the initiate and the offering of urine as a commemoration. I renounce the emitting of electric shock to the body to simulate the walking on the hot sands of the desert and the nervous disorders resulting from the ritual oath. I renounce all the spiritualism or necromancy in the workings of the order. Hallelujah to our saviour Jesus Christ the lamb of God who's blood covering protects every word of this heartfelt prayer. This section is entitled Holy Royal Arch. Holy royal arch degree. I renounce my forefather's involvement with the oaths, curses, ritual, and regalia of the holy royal arc degree, especially the oath regarding the removal of the head from the body and exposing the brains to the hot sun. I renounce off my life the ungodly inheritance of the hoodwink over the eyes. I renounce of off my life the ungodly inheritance of being lowered into a dark vault under the temple and removing the cornerstone in order to allow more light. I affirm it to be blasphemy, Lord, as your heist most holy word makes perfectly clear that Jesus is the cornerstone of your temple and that Jesus is the light and that Jesus is the word. I deeply renounce my forefathers participating in this ritual. under the name Zerubbabel and agreeing to quote rise, wretch forth the keystone and prepare to receive the light of the holy word. End quote. This ungodly ritual is but Satan's way to get men to renounce and remove Jesus under an oath of death. I rebuke and renounce it off my life, the ungodly inheritance of agreeing that the name jaw bull ann is the secret name of the sacred and mysterious name of the true and living God most high. I affirm this to be blasphemy. a demonic trinity composed of your name, the name of Baal, and the name of Osiris. And I deeply renounce my forefathers accepting this lie. I renounce the false communion taken in this degree and all the mockery, scepticism, and unbelief about the redemptive work of Jesus Christ on the cross. I renounce off my life the ungodly inheritance of the penal sign, hailing sign, penitential sign, motorial sign, fedial sign and the secret passwords, mahare shal Hal hash baz and ammy roama and all they mean. I renounce and forsake the oaths taken and the curses involved in the royal master degree of the York right. the select master degree with its penalty to have my hands chopped off at the stumps, to have my eyes plucked out from their sockets, and to have my body quartered and thrown among the rubbish of the temple. I renounce and forsake the oaths taken and the curses involved in the super excellent master degree. Along with the penalty of having my thumbs cut off, my eyes put out my body bound in feathers and brass and conveyed captive to a strange land also of the knight's order of the Red Cross along with the penalty of having my house torn down and my being hanged on the exposed timbers. I renounce off my life the ungodly inheritance of kissing the Bible four times through a square and compass. And the sealing of this degree ritual with the witchcraft oath of so moat it be. I renounce off my life the ungodly inheritance of accepting the working tools of this degree. I renounce off my life the ungodly inheritance of being clothed in robes of innocence and receiving the jewel badge and ribbon. I renounce off my life the ungodly inheritance of receiving the mark of the mysterious triple tow on the forehead as a mark of salvation. This last section is entitled all other decrees. I renounce all the oaths taken, the rituals of every other degree, and the curses involved. These include the Allied degrees, the Red Cross of Constantine, the Masonic Royal Order of Scotland, the Order of the Secret Monitor, the Knights of Malta, nd the Knights Templar. I renounce all other lodges and secret societies such as Prince Hall, Freemasonry, Mormonism, the Order of Amaranth, the Royal Order of Jesters, the Druids, Foresters, the Manchester Unity Order, of odd fellows, the orange order, Royal antediluvian order of the buffalos, elks, moose and eagles lodges, the clue cluck clan, the Grange, the wood, the woodman of the world, 1 riders of the red robe, the knights of Python, Yes. The mystic order of the veiled prophets of the enchanted realm, the women's order of the eastern star of the ladies oriental shrine, and the white shrine of Jerusalem, the girls order of the daughters of the Eastern Star. the international order of Job's daughters and of the rainbow and the boy's order of demo and their effects on me and all my family members past, present, and future in the name that's above every other name Jesus. Amen. Thank you Holy Spirit for all Christ's peace freedom from the wiles of the Devil now we are all permanently covered with the full armour of God according to Ephesians Chapter 6 verses 10 - 20 We all love and bless you as God's Holy Spirit in the name of Jesus. Amen

Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me.. Isaiah 55 - 56 Ho, everyone that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread? and your labor for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. Isaiah 55 55 Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. 2 Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. 3 Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. 4 Behold, I have given him for a witness to the people, a leader and commander to the people. 5 Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the Lord thy God, and for the Holy One of Israel; for he hath glorified thee. 6 Seek ye the Lord while he may be found, call ye upon him while he is near: 7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon. 8 For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. 9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. 10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: 11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. 12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. 13 Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the Lord for a name, for an everlasting sign that shall not be cut off. Isaiah 56 56 Thus saith the Lord, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed. 2 Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil. 3 Neither let the son of the stranger, that hath joined himself to the Lord, speak, saying, The Lord hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree. 4 For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant; 5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off. 6 Also the sons of the stranger, that join themselves to the Lord, to serve him, and to love the name of the Lord, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant; 7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people. 8 The Lord God, which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him. 9 All ye beasts of the field, come to devour, yea, all ye beasts in the forest. 10 His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. 11 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter. 12 Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;  In hope of eternal life, which God, that cannot lie, promised before the world began;  But hath in due times manifested his word ... Titus 3 Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. Titus 3 3 Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, 2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. 3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. 4 But after that the kindness and love of God our Saviour toward man appeared, 5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life. 8 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. 9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. 10 A man that is an heretick after the first and second admonition reject; 11 Knowing that he that is such is subverted, and sinneth, being condemned of himself. 12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter. 13 Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. 14 And let our's also learn to maintain good works for necessary uses, that they be not unfruitful. 15 All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.

 The Lord reigneth, he is clothed with majesty; the Lord is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved. Psalms 93 - 94 The Lord reigneth, he is clothed with majesty; the Lord is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved. Psalm 93 93 The Lord reigneth, he is clothed with majesty; the Lord is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved. 2 Thy throne is established of old: thou art from everlasting. 3 The floods have lifted up, O Lord, the floods have lifted up their voice; the floods lift up their waves. 4 The Lord on high is mightier than the noise of many waters, yea, than the mighty waves of the sea. 5 Thy testimonies are very sure: holiness becometh thine house, O Lord, for ever. Psalm 94 94 O Lord God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself. 2 Lift up thyself, thou judge of the earth: render a reward to the proud. 3 Lord, how long shall the wicked, how long shall the wicked triumph? 4 How long shall they utter and speak hard things? and all the workers of iniquity boast themselves? 5 They break in pieces thy people, O Lord, and afflict thine heritage. 6 They slay the widow and the stranger, and murder the fatherless. 7 Yet they say, The Lord shall not see, neither shall the God of Jacob regard it. 8 Understand, ye brutish among the people: and ye fools, when will ye be wise? 9 He that planted the ear, shall he not hear? he that formed the eye, shall he not see? 10 He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know? 11 The Lord knoweth the thoughts of man, that they are vanity. 12 Blessed is the man whom thou chastenest, O Lord, and teachest him out of thy law; 13 That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked. 14 For the Lord will not cast off his people, neither will he forsake his inheritance. 15 But judgment shall return unto righteousness: and all the upright in heart shall follow it. 16 Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity? 17 Unless the Lord had been my help, my soul had almost dwelt in silence. 18 When I said, My foot slippeth; thy mercy, O Lord, held me up. 19 In the multitude of my thoughts within me thy comforts delight my soul. 20 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law? 21 They gather themselves together against the soul of the righteous, and condemn the innocent blood. 22 But the Lord is my defence; and my God is the rock of my refuge. 23 And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the Lord our God shall cut them off.