From the east I summon a bird of prey;   

from a far-off land, a man to fulfil my purpose. 

What I have said, that I will bring about;   

what I have planned, that I will do.

Recall to mind, O you transgressors.
Remember the former things of old,
For I am God, and there is no other;
I am God, and there is none like Me,
 Declaring the end from the beginning,
And from ancient times things that are not yet done,
Saying, ‘My counsel shall stand, And I will do all My pleasure,’

Singapore En.

 

Concerning...The Kingdom  God

Also known as

The Gospel, or the Divinely controlled worldwide ruling Government of The Almighty Father God

“Listen to Me, you stubborn-hearted, Who are far from righteousness:

I bring near my righteousness; it is not far off, and my salvation will not delay;

This Kingdom's arrival was foretold in the scriptures

by every one of my martyred prophets

including & by the blood of The Lord Jesus Christ.

This is a reminder of the gospel according to the Messiah Our Lord Jesus

 

Jesus was not the gospel, or as he taught

The Kingdom of God, 

he declared the truth of The Almighty Father Gods

good news of the   

Divine Government's supreme purpose.

He was the messenger of the covenant from God

not the message.  

God has decreed Jesus will rule all countries

with the saints at his side 

 Blessed are the poor in spirit: for theirs is the kingdom of heaven.

 Blessed are they that mourn: for they shall be comforted.

 Blessed are the meek: for they shall inherit the earth.

 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

Blessed are the merciful: for they shall obtain mercy.

 Blessed are the pure in heart: for they shall see God.

 Blessed are the peacemakers: for they shall be called the children of God.

 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

Rejoice, and be exceeding glad: for great is your reward in heaven:

for so persecuted they the prophets which were before you.

 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

 Ye are the light of the world. A city that is set on an hill cannot be hid.

 Neither do men light a candle, and put it under a bushel, but on a candlestick;

and it giveth light unto all that are in the house.

 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

Agree with thine adversary quickly, whiles thou art in the way with him;

lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer,

and thou be cast into prison.

Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

 But I say unto you, That whosoever looketh on a woman to lust after her hath committed

adultery with her already in his heart.

And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself,

but shalt perform unto the Lord thine oaths:

Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.

And whosoever shall compel thee to go a mile, go with him twain.

 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

 For if ye love them which love you, what reward have ye? do not even the publicans the same?

 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

Be ye therefore perfect, even as your Father which is in heaven is perfect.

 
 And when you pray, Do not be as the hypocrites are: for they love to pray standing in the churches and on the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
But you, when you pray, enter into thy bedroom, and when you have shut the door, pray to thy Father which is in secret; and the Father which see in secret shall reward thee openly.
 But when you pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
 Be not e like them: for your Father knoweth what things you have need of, before you even ask him.
 
This is how you should always pray...

Our Father who art in heaven,

Hallowed be thy name.

Thy kingdom come,

Thy will, will be done on earth,

as it is in heaven.

 Give us this day our daily bread.

And forgive me my sin's,

as I forgive all who those sin against me.

lead me not into temptation,

but deliver me from evil:

For thine is the kingdom,

and the power,

and all the glory, for ever.

Amen.

 
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt,
and where thieves break through and steal:
 But lay up for yourselves treasures in heaven,
where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
 For where your treasure is, there will your heart be also.
 The light of the body is the eye: if therefore thine eye be single,
thy whole body shall be full of light.
 But if thine eye be evil, thy whole body shall be full of darkness.
If therefore the light that is in thee be darkness, how great is that darkness!
 No man can serve two masters:
for either he will hate the one, and love the other;
or else he will hold to the one, and despise the other.
Ye cannot serve God and mammon.
 Therefore I say unto you, Take no thought for your life,
what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on.
Is not the life more than meat, and the body than raiment?
Behold the birds of the air: for they sow not, neither do they reap, nor gather into barns;
yet your heavenly Father feedeth them. Are ye not much better than they?
And why take ye thought for designer clothes?
Consider the lilies of the field, how they grow; they toil not, neither do they shop:
 And yet I say unto you, That even The Queen herself in all her glory was not dressed like one of these.
 Wherefore, if God so clothe the grass of the field, which today is, and to morrow is cast into the oven,
shall he not much more clothe you, O ye of little faith?
Therefore take no thought, saying, What shall we eat? or, What shall we drink?
or, Wherewithal shall we be clothed?
 (For after all these things do the Gentiles seek:) 
for your heavenly Father knoweth that ye have need of all these things.
But seek ye first the kingdom of God,
and his righteousness; and all these things shall be added unto you.
Take therefore no thought for the morrow:
for the morrow shall take thought for the things of itself.
Sufficient unto the day is the evil thereof.
Most priests and churches claim to preach the Kingdom of God. But just what exactly is this kingdom they constantly talk about? And where can you find it or indeed when does it appear? Is it in Heaven? or is it the British Empire, perhaps the universal church, Is it in the vatican or the hearts of the Pope and his bishops or merely the good within each person?
 

Millions believe these popular ideas but they are all wrong! In fact none of them are even close to being right.

For far too long now God's word has been ignored.In fact it can't go on much longer. Soon you will begin to understand The Kingdom of God like never before. Many have been it total ignorance and denial about things that are soon to come to pass. Many believe that a conglomerate of the world's most elite families and organisations are about to bring in a one world government. For years they have publically made this quite clear. The universal military complex is doing all that it can to bring about such an event, but will only try at their peril  it is declared and therefore decreed it will not succeed.

THROUGHOUT THE WHOLE EARTH

MANY ARE CONFUSED ABOUT THE ROLL OF THE COMING 

THE KINGDOM OF GOD

Many are confused who would bring it? After all many believe a one world government is the only way to save civilisation. What laws would it administer? How would they be enforced? Would sovereign nations relinquish their authority to it? Will it succeed or will it eventually oppress and enslave all mankind? these questions always stop leaders in their tracks' In Mark 1: 15 Jesus said, ... "The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel". Millions across the planet don't even understand what the gospel is. even gospel believers don't concern themselves with what the gospel is, The truth of the gospel has been hidden from the vast majority of professing christians. Most think  It's about the person of Jesus. Certainly Jesus's roll was very important about bringing in the gospel, but he was not the gospel. He preached and taught in conjunction with the gospel. And the Holy Bible mentions this. Jesus came into Galilee, preaching the gospel of the kingdom of God, according to Mark  1: 14 in Mark 1 : 15 he went on to say The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. Which proves there is only one real gospel that is The Kingdom of God.

The Lord Jesus when talking about The Kingdom of God would speak in parables

The same day went Jesus out of the house, and sat by the sea side.
And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
And he spake many things unto them in parables, saying,
Behold, a sower went forth to sow;
And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
And when the sun was up, they were scorched; and because they had no root, they withered away.
And some fell among thorns; and the thorns sprung up, and choked them:
But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
Who hath ears to hear, let him hear.
And the disciples came, and said unto him, Why speakest thou unto them in parables?
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
 But blessed are your eyes, for they see: and your ears, for they hear.
 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
 Hear ye therefore the parable of the sower.
 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
But while men slept, his enemy came and sowed tares among the wheat, and went his way.
But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
He answered and said unto them, He that soweth the good seed is the Son of man;
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
And it came to pass, that when Jesus had finished these parables, he departed thence.
And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
And his sisters, are they not all with us? Whence then hath this man all these things?
And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
And he did not many mighty works there because of their unbelief.
 

 

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