Jesus Preached the Gospel

(Good news of  The Worldwide Government of God) 

 

Belize

"Thy Kingdom Come, Thy Will Be Done

On Earth As It Is In Heaven"

In a world of nonstop crises, uncertainty, fear and never-ending bad news! people long for good news.  God has the very best news you could ever hear! The truth of the Gospel from

 

The Amazing Lord our Righteousness, 

 

It's the most accurate truth of God’s astonishing purpose for man since the time of Abraham thousands of years ago.

It's a revelation that has been deliberately withheld from the world. The real Gospel, the true gospel that involves incredible knowledge, it is so powerful it will change your life and save your very soul for all eternity. No other god is real, in fact they are all totally false & fake they can never in a month of their own Sundays make such a claim.

 

No one is telling you about it, as a matter of fact why should they? They simply don't care. They don’t want you to discover it on your sheepish own how you can prosper in this world, and they would do all that they can to make absolutely sure you could never discover it on your own. Their making so much money out of your efforts as they live in luxury expensive idol opulence with all their expensive toy's in a global untouchable royal society playground you and I could only dream about. They just don't care. Fact is before you even came close, they would simply create another war AND ALL THE FEAR!.

Jesus Christ's return, his Second Coming, is central to many believers of Christianity. The whole world as a matter of fact is waiting for it. Unbelievers may Scoff, many with only dark thoughts may even completely deny it, but those who know anything of God's real word knows he never lies and Jesus is returning. And what’s more interesting is that every indicator seems to suggests it could very well be anytime soon.

The Bible itself in the new testament talks extensively about how Jesus will establish The Kingdom of God here on earth, sometimes called by Matthew in the new testament, "The kingdom of heaven."

 

Jesus himself, plainly taught how God's Kingdom comes, although he spoke then in parables to avoid persecution.  Millions all around the world don’t even understand just how easily it could happen. Many unbelievers and selfish ministers all over the world profess to be “experts in the biblical field of Christ” when they can’t even understand the real truth and message of God & Jesus.

Throughout the modern world today many people haven’t a clue what Jesus was talking about, this is because the education criteria throughout all schools at all levels has been deliberately repressed by Satanists and atheists in office. In many government buildings they even removed the Ten commandment plaques that once adorned their halls. Replacing them with portraits of their leaders. or what’s worse still their Idols, they choose to ignore the truth because their afraid of being caught out with all their sins, after all it’s not profitable to the congregation of man present to be too educated, it is not what anybody wanted. Children even in nurseries have not been taught properly for a very, very long time now especially in church services that seems to be the order of the day as they adorn their fake carved alters.

The very last question the disciples asked Jesus was, "Lord, will you at this time restore again the kingdom to Israel?" The apostles present all understood, God's kingdom would involve an important restoration to the 12 tribes of Israel. The twelve tribes are…

Reuben

Simeon

Levi

Judah

Issachar

Zebulun

Dan

Naphtali

Gad

Asher

Joseph (including Ephraim and Manasseh)

Benjamin

When Jesus would establish the kingdom of God here on earth, has until quite recently been left a complete and utter mystery. For the past two centuries the apostles themselves well understood the tiny nature of The Kingdom of God at its outset.

But before we begin to analyse this fascinating revelation. We must first ask; how many more possible comings of Jesus Christ does the Holy Bible describe?

Contrasting verses all tell us, and the answer appears surprising. First, the Prophet Haggai: "Thus says the Lord of hosts; 'Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea and the dry land; and I will shake all nations, and the desire of all nations shall come,"

 

 

 

 

 

 

 

 

 

 

 

Illustration 1 + 2

 

Countries all over the world are looking for and desiring the return of Jesus, while most understand little if anything about it, they do desire it, and it's obvious why. This world has endless problems and they are spiralling out of control. People know Jesus must come soon, or there'll be no planet to come back to. Of course, they desire him. Our heavenly Lord Jesus loved and still loves us so much  and his sacrifice on the evil cross of Rome spiritually washed every one of us from our sins in every drop of his own blood, for which all should be grateful and full of thanks, To him that has ears let him here or eyes let him clearly see

.

The book of Revelation speaks of a very different reaction to his appearance Rev 11:18 says And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

The nations are angry. This seems incompatible with Haggai. These passages cannot refer to the same time, but the problem gets even bigger. Luke records a curious exchange between Jesus and the Pharisees:

Luke 17:20 says And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:

 

Luke 17 – 26 says 21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it

And they shall say to you, See here; or, see there: go not after them, nor follow them.

For as the lightning, that lighten out of the one part under heaven, shine unto the other part under heaven; so, shall also the Son of man be in his day.

But first he must suffer many things, and be rejected of this generation.

And as it was in the days of Noe, so shall it be also in the days of the Son of man.

Notice, How the kingdom was to arrive without observation. The Greek is, "Without inspection or ocular evidence. Ocular" relates to the eyes”. So, Jesus clearly indicated that, "God's kingdom arrives in some unseen way." This coming is distinct from both Haggai and Revelation, which have all nations looking for and at Christ's appearing. See illustration 1 + 2

Jesus certainly was not confused about his own coming, and would have to make sure we weren't either, he does.

Jesus gave seven parables, most very short, with each illustrating aspects of the of the coming Kingdom of God.

The place to start is: "The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field, which indeed is the least of all seeds:  but when it is grown, it is the greatest among herbs and becomes a tree, so the birds of the air come and loge in the branches thereof."

Matthew 13 says The same day went Jesus out of the house, and sat by the sea side. And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. And he spoke many things unto them in parables, saying, Behold, a sower went forth to sow; And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

And when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprung up, and choked them: But other fell into good ground, and brought forth fruit, some an hundredfold, some sixty-fold, some thirty-fold.

Who hath ears to hear, let him hear. And the disciples came, and said unto him, Why sleekest thou unto them in parables?

He answered and said unto them, because it is given unto you to know the mysteries of the Kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

Therefore, speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, by hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

But blessed are your eyes, for they see: and your ears, for they hear.

For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. Hear ye therefore the parable of the sower.

 

When any one heareth the word of the kingdom, and understands it not, then cometh the wicked one, and catches away that which was sown in his heart. This is he which received seed by the way side. But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receives it; Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution arises because of the word, by and by he is offended.

He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. But he that received seed into the good ground is he that heareth the word, and understand it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: But while men slept, his enemy came and sowed tares among the wheat, and went his way.  But when the blade was sprung up, and brought forth fruit, then appeared the tares also. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

He said unto them, An enemy hath done this. The servants said unto him, wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

 

Another parable spoke he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. All these things spoke Jesus unto the multitude in parables; and without a parable spoke he not unto them:

That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables;

 

I will utter things which have been kept secret from the foundation of the world.

Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

He answered and said unto them, He that soweth the good seed is the Son of man;

The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

As therefore the tares are gathered and burned in the fire; so, shall it be in the end of this world.

The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear?

 

Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hides, and for joy thereof go’s and sells all that he hath, and buys that field. Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

 

Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.

So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.

Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. And it came to pass, that when Jesus had finished these parables, he departed thence.

And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Jose’s, and Simon, and Judas? And his sisters, are they not all with us? Whence then hath this man all these things? And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. And he did not many mighty works there because of their unbelief.

The mustard seeds Jesus' audience was familiar with were very small, very hard to see. This is why he called them, "The least," meaning "small in size, of all seeds."

God's kingdom is akin to microscopic when it arrives. It eventually grows into a world government, becoming the greatest among herbs, a tree, but it doesn't start that way.

Nobody talks about this parable because nobody understands it.

So, there could be no doubt of the kingdom's small beginning,

 

the next parable says this: "The kingdom of heaven is like unto leaven, which a woman took and hid in three measures of meal, till the whole was leavened." The Greek word here is "hid" & "enkrupto," meaning "concealed." Think of it as the English word "encrypted." Jesus says, literally, he is bringing an encrypted kingdom.

At first It is hidden, concealed, but expands because leaven always spreads. A few verses later, Jesus underscores this. "The kingdom of heaven is like unto treasure hid in a field; the which when a man has found he hides, and for joy thereof goes and sells all that he has, and buys that field."

"Hid" here comes from "krupto," meaning "to conceal by covering." Jesus Christ's message is clear.

God's kingdom starts tiny and hidden. You must find it.

The next parable confirms this. "Again, the kingdom of heaven is like unto a merchant man,

seeking goodly pearls," rare and precious pearls are hard to find, "who, when he had found one pearl of great price," it was also hidden, "went and sold all that he had, and bought it." Who would have to look for a kingdom all over the earth from day 1, which is the popular teaching?

The hidden treasure and pearl parables also add focus to the value of entering the kingdom.

 

Every kingdom has four necessary components:

 

1.  Land, property or territory, however large or small.

There must be clear boundaries establishing the size of the kingdom.

2.  A ruler or king leading the divine government.

3.  People, subjects living within the territory governed.

4.  A system of laws and rules within a basic structure of government.

 

Despite its size, when the mustard seed kingdom arrives, it has all four elements. It's literal, it is a kingdom. Don't spiritualize it away as a church or something else in the hearts of men.

God & Jesus Christ & the holy spirit are the central component, but all four are required.

Jeremiah 23 v 4-6 states And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the Lord.

5 Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgement and justice in the earth.

6 In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, The Lord Our Righteousness.

 

The Hebrew for "branch" is "sprout." Like mustard seeds, sprouts are also tiny to begin.

Jeremiah 33 shows a runup to this reign, confirming something crucial about sprout

The Hebrew "grow up" is simply the verb form of "sprout."

God is saying he will cause the sprout to sprout. Ponder what we're being told.

Jeremiah 33 v 14 – 16… Behold, the days come, saith the Lord, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.

15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgement and righteousness in the land.

16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The Lord our righteousness.

Confirming Jeremiah, Zechariah 6 11- 13 pictures growth toward worldwide rule: "Thus speaks the Lord of hosts, saying, “then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest; And speak unto him, saying, thus speaks the Lord of hosts, saying, Behold the man whose name is The Branch; and he shall grow up out of his place, and he shall build the temple of the Lord: Even he shall build the temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both. in glory from a physical temple that would have to be built.

 

The term "his place" is fascinating and enormously instructive. It means "the bottom, depressed, below, underneath."  Thus, the kingdom starts from the bottom, from a depressed place, from below, meaning it's in a place that's concealed and underneath in a way that people can't view it unless they seek and find it. Let's learn something else. Zechariah 6:12 pictures Christ growing out of an undisclosed

location, his place, to ultimately build two temples. ~The first half of the verse describes building the spiritual temple that is the church, defined by the Apostle Paul: "Know you not that you," the church, God's people, "are the temple of God, and that the Spirit of God dwells in you? If any man defiles the temple of God, him shall God destroy; for the temple of God is holy, which temple you are."

Malachi 3:1 describes Christ returning to earth to his temple. It states Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. But who may abide the day of his coming? and who shall stand when he appeared? for he is like a refiner's fire, and like fullers' soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.

Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. And I will come near to you to judgement; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.

For I am the Lord, I change not; therefore ye sons of Jacob are not consumed.

 

Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts. But ye said, wherein shall we return? Will a man rob God? Yet ye have robbed me. But ye say, wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed me, even this whole nation.

Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts.

And all nations shall call you blessed: for ye shall be a delight-some land, saith the Lord of hosts. Your words have been stout against me, saith the Lord. Yet ye say, what have we spoken so much against thee?

Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts? And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered. Then they that feared the Lord spoke often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name. And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spared his own son that served him.Then shall ye return, and discern between the righteous and the wicked, between him that served God and him that served him not.

This cannot be a physical temple in Jerusalem because none exists there today. The Jews do not even occupy the Temple Mount. Malachi says, "Christ comes to a people who seek and desire him."

 

Back to Matthew 13. A fifth parable shows expansion from a small beginning."Again, the kingdom of heaven is like unto a net, that was cast into the sea." The net starts out empty. Over time, it fills with fish of every kind, people from all nations, but all not fish belong. "When it was full, they drew to shore, sat down, and gathered the good into vessels, but cast the bad away. So shall it be at the end of the world:

The angels shall come forth and sever the wicked from among the just," note this, "and shall cast them into the furnace [or oven] of fire: there shall be wailing and gnashing of teeth."

Abandon any notion that the kingdom begins with only divine spirit beings. This parable dispels this misconception. The wicked get into the kingdom, and must, at a point, be removed in its first phase.

Another Matthew 13 parable describes wheat and poisonous tares initially growing together in the kingdom of heaven. Obviously, the kingdom OF God is not in heaven. Jesus instructs that the tares must remain with the wheat until the harvest.

He explains that at this point, the same as when the net is pulled to shore, "[Angels] gather out of the kingdom to remove the tares and all the things that offend, and do iniquity, "repeating that these are burned in a furnace."So, then, the first phase of The Kingdom of God is such that, as it grows, the wrong kinds of people can get in. Don't lose sight of this. Jesus said it twice, using easy to understand illustrations so the point can't be missed."

Verse Matthew 43 v 41 – 52 says The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear?

Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hides, and for joy thereof go’s and sell’s all that he hath, and buy’s that field.

Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

 

Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. Jesus saith unto them, have ye understood all these things? They say unto him, Yea, Lord.

Then said he unto them, Therefore, every scribe which is instructed unto the kingdom of heaven is like unto a man that is a householder, which bringeth forth out of his treasure things new and old.

The Almighty Father's Kingdom of God shines forth as the sun." The Greek means "become resplendent." Other passages make clear it is at this point, many more saints, people who qualified for rule in God's kingdom, join Jesus and a small number of early administrators,

 

Luke 12:32-45 says… Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.

 

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that failed not, where no thief approached, neither moth corrupted. For where your treasure is, there will your heart be also. Let your loins be girded about, and your lights burning;

And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocked, they may open unto him immediately.

Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.

And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. And this know, that if the good-man of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.

 

Be ye therefore ready also: for the Son of man cometh at an hour when ye think not. Then Peter said unto him, Lord, speaks thou this parable unto us, or even to all?

 

And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing. Of a truth I say unto you, that he will make him ruler over all that he hath.

Notice also that tribulation and persecution are associated with the kingdom of God.

Conditions will not be easy for subjects in its first short phase, but the rewards will be awesome. “He also that received seed among the thorns is he that hears this same Word and the care of this world, and the deceitfulness of riches, choke the Word, and he becomes unfruitful."

Only one category survives. "He that received seed into the good ground is he that hears the Word, and understands it, which also bears fruit, and brings forth, some a hundredfold, some sixty, some thirty."

Matthew 13 alone is enough to understand all popular kingdom of God issues, most narratives however, are woefully incomplete and often totally wrong.

A brief note, it is helpful to know that it is after his initial reign that Our Lord and saviour temporarily steps aside to punish all nations through the seals and plagues of Revelation because most never change their hearts. It is why the nations are angry at that return, But understand that it is at that time he begins his 1,000-year rule. That said, be careful of rejecting or spiritualizing away plain teachings about how God's kingdom will come simply because you've never heard them before, because no one else teaches them.

Everything taught here is completely consistent with all other parts of the Bible, and I mean, completely.

 it would take many hours to explain. Our purpose here is to explain how God's kingdom comes to

earth, not to harmonize hundreds of verses that apply, but they all do fit in perfect harmony.

In fact, they fit together so beautifully that a host of common questions on people's minds simply vanish.

Anyone desiring to come unto the kingdom of God will have opportunity to do so. God also has a master plan to install many spirit leaders. He's been carefully working with people all over the world, preparing them for rulership. You may very well be close than you think to some of them.

Only after a day of reckoning of past performance before Christ's judgment seat will they be permitted to rule. Luke 19 describes a nobleman, Christ, who went to a far country, heaven, to get for himself a kingdom. Notice, "When he was returned," from heaven, "having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money that he might know how much every man had gained by trading." Some servants passed, some failed. Reading the whole account reveals that those who succeed are placed over cities on earth.

Returning to Zechariah 6, the second temple Christ later builds is a physical third temple in Jerusalem when he rules all nations. Countless Scriptures establish Jerusalem as earth's headquarters in God's eyes. If the kingdom starts very small and concealed, growing from his place to encompass all earth, no wonder the Prophet Micah says:

"O tower of the flock, the stronghold of the daughter of Zion, unto you shall it come, even the first dominion, the kingdom shall come to the daughter of Jerusalem."

It does not say, "The kingdom, the first dominion," Christ's rule before events in Revelation, after which he, continues it for 1,000 years, "is built in Zion or starts in Zion." Micah says, "It comes there," meaning it was initially somewhere else. Yes, it was in his place.

Let's look at one last passage referencing the Branch after it grows and goes to Zion. The setting is a great war that afflicts the nations of modern Israel and the disastrous effect on Jerusalem and the tribe of Judah. "Your men shall by the word, and your mighty in the war. And her gates shall lament and mourn; and she being desolate shall sit upon the ground.

And in that day seven women shall take hold of one man," the survivors of the war, "saying, 'We will eat our own bread, and wear our own apparel, only let us be called by your name, to take away our reproach.'"

Isaiah continues, "In that day," by this time, "shall the Branch," the growing, maturing sprout,

"of the Lord be beautiful and glorious, and the fruit of the earth excellent and comely for them that are escaped of Israel," from the war.

"And it shall come to pass, that he that is left in Zion and he that remains in Jerusalem," the survivors, "shall be called holy, even everyone that is written among the living in Jerusalem when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning. Fiery judgment is involved, including the furnace we read about.

Isaiah 31, and verse 9. Says  And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, saith the Lord, whose fire is in Zion, and his furnace in Jerusalem.

By this point, the Branch and kingdom of God are flourishing. Its fruit is called, "Excellent and comely," meaning "an ornament." Jesus is honourably called, "Glorious and beautiful," the latter meaning in the sense of "prominence, splendour, as conspicuous." By this time, the kingdom of God has become the opposite of small and hidden. It is conspicuous and prominent. Try to make all of this fit the popular narrative No one is teaching it, yet it is the truth of your Bible.

Isaiah 59 brings another perspective of Jesus the Christ's coming to Jerusalem, again, years after his kingdom begins small: "'The Redeemer shall come to Zion, and unto them that turn from transgression in Jacob,' says the Lord." Then chapter 60 begins: "Arise, shine; for your light is come, and the glory of the Lord is risen upon you," remember, from a depressed place, underneath, and below view. "For, behold, the darkness shall cover the earth, and gross darkness the people but the Lord shall arise upon you, and his glory shall be seen upon you." If he started in heaven, his journey would be described as descending, and not rising on Zion.

Don't miss this. Many verses do confirm Jesus comes from heaven to his people, but then to Zion from his place on earth. Certain passages further prove Christ relocates to Zion.

A prophecy for our time, the latter days, that almost no one talks about is found in Numbers 24.

The Prophet Balaam foretold: "In the latter days there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel. Out of Jacob," not Judah, "shall come he that shall have dominion, and shall destroy him that remains of the city."

Called, "The Star," these passages describe Christ as the Son of Righteousness, Daystar, bright and morning star, and Sceptre, the Ruler. He brings his dominion, his rule, to Jerusalem and Judah

24:14 from a different modern nation of Jacob or Israel. This cannot be referencing Christ's birth location because he was born of Judah and in Judea.

The modern Mideast nation called Israel is, in fact, Judah, with the democratic English-speaking nations of the West identified as the descendants of the other, of the 12 tribes of ancient Israel.

Christ first comes to one of these countries, not Judah.

A basic summary,

Jesus the Christ/ messiah first comes to his people, his temple, bringing his kingdom without observation. It begins microscopic and hidden, and is led initially by a little God calls his “little flock”

At first, this presence is sprout-like. The kingdom of God will be steadily grow in number of subjects

before Christ transfers a ready-to-be greatly expanded world government. From there, he will rule all nations with a larger group of specially chosen saints coming from his by-then much larger flock.

If you were surprised, even shocked, at the simple truths within Jesus' parables and wonder why you have never been taught their meaning, recognize he designed them to confuse those he was not calling. Here's what he said, "Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

And in them is fulfilled the prophecy of Isaiah, which says, 'By hearing you shall hear, and shall not understand; and seeing you shall see, and shall not perceive,' for this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed." The masses close their eyes to the truth of the Bible. Parables and their own poor faith keep them from understanding what they don't want to hear, but you can now understand. Speaking more of the reason for parables, Matthew added, "All these things spoke Jesus unto the multitude in parables; and without a parable spoke he not unto them, saying, 'I will open my mouth I parables; I will utter things which have been kept secret from the foundation of the world.'"

You've received precious knowledge, kept secret from the world. It is not the popular traditions or fables of modern Christendom, but Jesus' plain words, and now understood in our time.

God has been waiting for thousands of years to establish his kingdom on an earth as it is in heaven and the whole world desperately needs it. Yet it will not come as billions expect.

There is great advantage in this. Christ is right now as we speak preparing a specially chosen team of fully trained qualified administrators in advance of its arrival to rule under him. The prophets throughout social media are foretelling of its immediate arrival. But the question now is, will you cling to long-held beliefs, or take hold of life-changing truth? Its now the time for you to choose, there is no more middle line you are either for God and the good life or you’re not. You must decide now because its already too late. Repent (change your way of thinking) and seek through prayer the forgiveness of Jesus all your sins remembered or forgotten. If prayed in sincerity he will hear and grant your request, and we as the saints of the Kingdom of God will welcome you with loving open hearts.  

Repent your sins through prayer to Jesus & he will hear them

 

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